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Jingzhou's scholars, it is estimated that they have been waiting in a corner of the school palace for a long time, but they refuse to go to the hall first, and they have to wait for Shixun to arrive, and someone comes to report, so they line up and swagger in - in their minds, I have been famous for a long time, you are a nameless boy, in today's gathering in the school palace, we are Mr., you are students, how can there be a reason for Mr. to wait for students?

It was Xun Xin who said that you put on a show, you don't know how to be polite, and Lao Tzu can't be as knowledgeable as you - after all, there are still so many students watching outside. So he stood up and greeted him with his hands. I saw that the more than 20 people who came, all of them were high-crowned and well-dressed, wearing Confucian clothes, none of them were wearing official clothes, and they were arranged in a column according to their fame and seniority, and they were estimated to be the same as the ranking on the list that Huang Shot gave to Shi Xun. The four great Confucians in front of them - Yingrong, Xie Gai, Song Zhong, and Qi Wuhong all sat down first, and then bowed to the standing one.

Fu Xun was regarded as an accompaniment, and introduced these Confucians to Shixun one by one at the moment. Among them, Xun just paid attention to Yingrong and Xie Caihao, who were in the book of the Later Han Dynasty? There is a list in the Biography of Confucianism, as well as Pan Jun and Pan Chengming, who later defected to Eastern Wu. This Pan Jun showed a small face in the romance, looking at the same way as Shiren and Elfang, who played soy sauce, but in actual history, he has always been one of the nine kings in Dongwu, he is honest and upright, and he is also a famous minister for a while. In contrast, Li Shu and Yin Mo, who have always been Shishu, are completely small characters.

And when they were seated, their servants brought hot water. The big guys all looked at Yingrong - after all, this is an old-timer, and he has to speak first. I saw Mr. Yingzi Yan pick up the cup, moisten his throat slightly, and then slowly arched his hand towards Shi Xun Gong: "The old man heard that Mr. is the second biography of Zheng Kangcheng and the disciple of Sun Gongyou, I don't know what kind of classic it is?" ”

It's coming, it's coming. Sure enough, it's still this sentence.

This sentence is Xun I don't know how many people have asked him, and when he first came out of Lelang's run, he could only answer honestly: "There is no teacher." Untreated classics. "But after learning from Sun Qian for a few months, I can't be so arrogant anymore. What kind of classics do you treat yourself? Speaking of which. When I first followed Sun Qian, I mainly studied the Analects from him, and later went to study for a while before getting married, and asked some questions related to the Spring and Autumn Period and the Book of Songs.

The so-called "Jing" in the Han Dynasty only refers to the "Six Classics", namely "Poems", "Books", "Rites", "Music", "Yi", and "Spring and Autumn", among which the "Book of Music" has died in the war at the end of the Qin Dynasty. Therefore, the only thing that can be studied in the canon is the "Five Classics" - the Analects are not included. So in the face of Yingrong's question, Shi Xun has two ways to answer, one is to choose one of the more familiar "Book of Songs" and "Spring and Autumn", and the other is to plan it a long time ago. Copied the words of Zhuge Liang scolding Yan in the romance-

"Looking for chapters and sentences, the world is rotten and Confucian, how can it prosper the country? And the ancient cultivators Xin Yiyin, fishing Weiziya, Zhang Liang, Chen Ping and the like. Deng Yu and Geng Yi all have the talent to support the universe, and they have not judged what classics their lives are. How can it also be a scholar, just between the pen and inkstone, counting black and yellow. Is it just a dance text? ”

But he was on fire - you dare to put up a fight in front of Lao Tzu, as a Confucian and so rude—he felt that although this big move could defeat the enemy, it also seemed that he was not knowledgeable enough to deliberately avoid the problem. After all, all the onlookers outside are some students, not some military generals like Huang Gai, and they talk about the great principle of peace and stability at the beginning, and the students may not be able to understand it. So he simply stiffened his neck and replied proudly: "I don't dare to rule Yunzhi, but the 'Five Classics' are all in my chest, and I am familiar with the "Three Unifications", "Nine Chapters", "Analects", and "Mencius". "Hmph, Lao Tzu actually knows everything, what do you want to ask?!

When Song Zhong heard this, he couldn't help but sigh: "Your Excellency has such a big breath. But once you know the classics, you can cite doctors, and there are people who dare to say that they are familiar with the 'Five Classics'? ”

Shi Xun immediately retorted: "The so-called scriptures are often also, and there are five permanent ways, so it is called the 'Five Classics'." "Spring and Autumn" benevolence, "book" righteousness, "rite" ceremony, "Yi" wisdom, "poetry" letter. Human affection has five natures, and with five constants, it is to become its virtue, and it is necessary to adhere to one end, and the five natures are incomplete, and can it be called Confucianism? ”

The first half of his sentence is not original, the first half comes from "White Tiger Tongyi", which was a book compiled by Emperor Zhang of the Han Dynasty when Emperor Zhang of the Han Dynasty convened a group of Confucians to discuss the similarities and differences of the "Five Classics" in the White Tiger View, and completed the comprehensive research results of Ban Gu. However, the original text is to say ""Music" benevolence", considering that the "Book of Music" has been lost, so it has been tampered with as "Spring and Autumn".

He deliberately exposed his flaws to be caught, and sure enough, Qi Wuhong stepped into the trap and immediately asked: "As stated in "Spring and Autumn", the righteousness of respecting the king is also, and the troubled times are described, and he asks for his 'benevolence'?" ”

Shi Xun sneered: ""Li" cloud: 'The blind date between the upper and lower levels is benevolent. 'The so-called king respecter, that is, the lower relatives and the upper one, Qi Huan and Jin Wenzun the king, isn't it benevolent? Do you think that it is not merciful to honor the king? He was a complete sophistry, and of course he couldn't refute the other party, but he just wanted to take this opportunity to change the subject. So he turned to Yingrong and Xie Gai: "Mr. Xun Wenzi Yan and Mr. Wenyi studied "Zuo's Family" together, and they all have macro works, but unfortunately they can't see them. I want to ask, the so-called 'Zheng Boke Duan Yuyan', "Zuo's" calls Duan 'Uncle Gong', why not? ”

It's Xunxin who said that you, the champion of the academic world, doctors, postdocs or something, make it difficult for me to be a junior who has not graduated from graduate school, don't you feel ashamed? Today is not a defense, and it is not an exam, instead of asking you to ask me, it is better for Lao Tzu to ask you. If you want to answer all your questions correctly, it is really difficult to ascend to heaven, but what if you turn it around? You don't have to be all playful.

Yingrong and Xie Gai are both experts in the study of "The Biography of the Zuo Family in the Spring and Autumn Period", which is also known as the "Zuo Chuan" in later generations, Yingrong wrote the "Regulations of the Zuo Family in the Spring and Autumn Period", Xie Gai wrote the "Zuo Xie Shi Shi", but Xun's nominal ancestor Zheng Xuan also passed the "Zuo Family", so he felt that these people would definitely come up with relevant topics to test themselves. It's better for Lao Tzu to turn defense into offense, and use "Zuo's" to make it difficult for you first.

Zheng Zhuanggong's brother Duan, why is "Gongshu Duan" written on "Zuo Biography"? What does this "total" mean? There have always been two different interpretations, one is Jia Kui, who is pious, and says that it is a nickname, and the other is that Du Pre is later, and Duan is finally exiled to the common land, so he is called "Uncle Gong". But none of them can be fully justified. So Shi Xun raised this question, no matter how you answer, Lao Tzu can refute it all - it is difficult to answer the question. It's much easier to come up with a difficult question.

Sure enough, Song Zhong replied first: "It's for you." This was the correct solution at the time.

Shi Xun pouted: "The "Fa" cloud: 'Respect the elders and share the matter. And Duan rebelled against his brother and betrayed his king, can he be respected? What can I say? Duan is dead. Then it came from Zhuang Gong, and Zhuang Gongan was willing to deny his brother's mistakes and give him praise? Even if he wants to be with him, he is also elected to use another word, so the word 'Gong' is used to praise him, is it to reward him for his evil deeds as a brother? ”

Song Zhong was speechless, and his disciple Li Shu hurriedly stood up to help the teacher fill the gap: "It's not a." It is expected that Duan will be defeated by the Communist Party, so it is called 'Uncle Gong'. ”

Shi Xun snorted lightly: "This so-called rubber pillar drum is also a righteous person who looks at the text - Huan Gong for ten years, and Yu Gong went out to the Gongchi." Why not be called 'Gonggong'? "Wherever you flee, you will be named and named? If it's really that simple, why do you use your votes?

The titles of the ancients are very complicated, many of them are only derived from habits that have been lost, and it is impossible to have a unified standard, coupled with the negligence and crooked pen of the recorder. and the mistakes of the copyists, there are so many strange problems in those classics. The problem is that most Confucian scholars regard the "Five Classics" and the "Zuo Shi" and other "classics" as the words of sages or sages, unless there are similarities and differences in the versions that can be compared. Otherwise, you don't dare to have the slightest doubt, no matter what makes sense or not, you have to pick it out or make up the "subtle words" in it.

Of course, scripture is not just picking words, and scripture scholars are not all rotten Confucians, such as Zheng Xuan. But there are very few people who are really knowledgeable and can dig out the inner thoughts of the classics without being confused by the words, and as for Wang Chong and other guys who think that saints can also say the wrong thing, they will immediately be beaten up and directly stepped on as heretics.

It was Xun who refuted Li Shu, who automatically jumped out to find abuse, and then he felt that the other party must ask rhetorically: "This is not right, that is not right, then what do you think is the correct solution?" "To be honest, there is no correct explanation, that is, he dares to ask only when he knows that there is no correct explanation. I'm wondering how to fool the past, or hurry up and ask another question? Seeing Song Zhong brushing his beard, he asked first:

"Qing both ruled "Spring and Autumn" and read "Zuo's", ask for advice, in the second year of Xuangong, Zheng Sinong and Zheng Zhong said that he was a sheep, and Jia Jingbo and Jia Kui said that he was a doctor of Song Shoumen, what is it?"

Shihoon was stunned on the spot when he heard this question. Of course, this is not to say how profound or difficult the problem is, but ...... I'm too blunt to rely on you, right? I just asked you and your disciple about it, and you didn't accept it, and you didn't ask me the correct answer, so you didn't even hit a haha, and just changed the question that couldn't be hit with eight strokes! Is this what is called Confucianism? We don't have such a lower limit......

He was stunned here, and he was quite proud when he saw Song Zhong's expression. Shi Xun was even more angry, and simply waved his hand: "Neither!" This time, Song Zhong was stunned, and next to Xie Cai arched his hand and asked, "I want to hear about it." Shi Xun said: "If Zheng Sinong said, Shu Qi is a sheep, then there is a saying in front of it: 'Today's affairs, I am in charge.'" 'Is it a trap for Hua Yuanming, and Ann dares to make up words to argue again? If Jia Jingbo said, if Hua Yuan is outside the city, the natural interlocutor is the doorkeeper, and since he has entered the city, who cannot talk to him? ”

It is generally believed that Zheng Zhong's explanation is wrong, and Jia Kui's explanation is correct, but it is Xun Biao who wants to say that he is shocking, saying that they are both wrong. Xie Gai couldn't help but be stunned when he heard this, and asked, "Who is Uncle Ze?" Shi Xun pouted and stood up: "Whoever he is!" ”

(To be continued)