Chapter 324: Li Jing, the Heavenly King of Tota?
Of course, under the pull of Yang Shang and others, there is no reason for Cao Shen to stay outside alone.
He came to the Nine Chapters Spirit Platform with everyone.
Lingtai is a general name. As long as there is a divine platform with extraordinary power, it is called a spiritual platform in the spiritual palace. For example, the Chengtian Spirit Platform used to collect dew, the Zixuan Spirit Platform responsible for transmission, the Taiyuan Spirit Platform for observing divination, and the Forbidden God Spirit Platform for sealing ancestral spirits...... In terms of spiritual practice, Lingtai is also regarded as a type of spiritual term.
But if you want to talk about the Nine Chapters Lingtai, there is only one in the entire Xia Kingdom. Even Cao Shen and Yang Shang, who came from later generations, also knew the significance of this spiritual platform.
The Nine Chapters Lingtai is a shrine where the national spirit summons the people and shows the prestige, and it is exclusive to the emperor.
The nine chapters are the chapters of heaven, earth, sun, moon, wind, thunder, fire, insects, and he. On each floor of the nine-fold jade platform, there is a Chinese chapter document that praises the corresponding landscape things, as well as the Dharma seal that the national spirit personally stamped.
Cao Shen and the others knew that it was not only the most significant Lingtai temple of the soldiers. The Confucian legal system, the Legalist Eight Laws Dispute, and even the Chef King Competition, the Hundred Cities and the Dragon Capture are all held here.
This nine-chapter spiritual platform has witnessed the five hundred years of ups and downs in the Xia Kingdom, and is an extremely important building.
It is precisely because of the belief and worship that it has accumulated over the years in the Xia Kingdom, and it can also be regarded as a magic weapon.
Cao Shen suppressed his emotions and looked at this legendary spiritual platform.
The nine chapters of the Lingtai are nine zhang high, and they are divided into nine steps. Each layer is filled with flags and colorful flags, hanging jade bells and bronze bells, and the high-level officials of the Xia Kingdom are arranged according to the order of seats.
Cao Shen looked at the highest point of the Nine Chapters Spiritual Platform. The bright yellow curtain rose high there, and the emperor of the national god that the future of the Xia Kingdom would worship was there!
But at this moment, the curtain covered Ji Le's figure, making Cao Shen look disappointed.
On the contrary, it is the eighth order, there are the founding monarch of the Xia Kingdom, the queen Nangong clan, Shi Huang clan, Linggong Taibu, and Yu Yuan.
Seeing that Yang Ke and Nangong Qingyan were in harmony with each other, they laughed on the spiritual platform. Cao Shen thought darkly: "Sure enough, as recorded in the book, the love between the Holy King and the Holy Queen is stronger than Jin, and it is a model for my generation to learn." ”
This model couple is a beautiful conversation in Xia Guo's later records. Even Yang Ke once regretted marrying Yu Concubine and married Nangong Qingyan, which was also rumored to be a beautiful talk by later generations of girls.
Who doesn't want their lover to like them the most, and even be willing to confront the world for themselves?
Well, in the longer future, there are also Chinese people who publish books and dramas to praise the "beautiful love" between Yang Ke and Nangong. Together, as a third party between the two of them, Yu Yuan's wind review was inevitably killed.
After Yang Ke repented of his marriage, Yu Yuan held a grudge and used the strength of the Spirit Palace to suppress the Nangong clan.
What secretly mutilated the flesh and blood in Nangong's abdomen, causing Nangong's children to die early one after another, and so on.
Of course, Cao Shen lived in an era in which there was no way to know the distant future. He looked down again, observing the seventh level of the spiritual platform.
Here, there are the princes of the Yongle Palace, the ladies of the royal court and the harem plus the ministers of the court. Sima Jingwen, Li Qiongyun, Yi Zhi, Nu Hao, and Wu Anjun, who was dressed in white, were all here, quietly paying attention to the temple in front of the spiritual platform.
Further down, there are other courtiers of the royal court or the witches of the spirit palace.
"They're all famous people in history. Cao Shen retracted his gaze and observed the temple hall in front of the spiritual platform.
Now on both sides of the venue, there are already people standing onlookers.
Shi Chang brought people over, and when he saw the officers around him, he cursed in his heart: "No wonder you suddenly withdrew your troops and said something to hold on for the time being." Have you come back to study the generals' military exercises?"
Their brigade was responsible for cleaning up the battlefield, and they arrived the latest. After the chief took his position, he also saw several officers of the same brigade hurrying over.
Suddenly, Yang Shang grabbed Cao Shen vigorously and pointed to the man on the right side of the temple hall, looking excited.
Cao Shen looked at it, and this temple calculation was carried out in the form of three to three. Each side is a country, and the three generals are commanders, each leading an army, and the other party's three armies are fighting against each other. While completing the victory or defeat of its own army, it is also necessary to pay attention to the big victory at the national level.
The man Yang Shang was referring to was hovering a seven-fold exquisite golden pagoda beside him, and he was sitting quietly in his place, uniting Sima Xuande and Huo Qubing beside him, working together to interpret a Song State, and fighting against Wei Yu, Meng Tian and Deng Kai's evolved Wei Guo.
"Li Jinggong?"
That's right, Li Jing!
Tang Weiguo Gong Li Jing.
Although Ji Le's torch records a lot of information, because the séance must resonate with the beliefs of the ancestors, he can only choose characters from the Yellow Emperor to the Eastern Han Dynasty. Of course, with the arrival of Hua Tuo's ancestors, the range of characters that Ji Le can summon has expanded a little. It can summon many characters from the late Han Dynasty, especially the Three Kingdoms period.
But that's not enough!
In the two thousand years from the Eastern Han Dynasty to modern times, Ji Le also wanted to summon. Therefore, he prepared with both hands.
On the one hand, in the name of the national spirit, the "Temple of Literature" and "Wu Temple" were built, with King Wenxuan and King Wucheng as the main sacrifices, and the famous ministers of the previous dynasties and the military generals Yingjie were included in the double temples as offerings.
On the other hand, Ji Le and Shi Huang spent ten years interpreting the story of their homeland as a biography for the countries of the earth to read.
What "Romance of the Gods" and "Romance of the Sui and Tang Dynasties"...... With the spread of these, the people had a clear understanding of the dynastic changes that would take place in their homeland.
They know that the Han Dynasty was followed by the two Jin, Sui, Tang, and Song dynasties. With this concept, Ji Le's flame can be spiritualized through national cognition.
Of course, the "Wei Guo Gong Li Jing" known to the people is not the one in history, but a figure in Ji Le.
In the romance, Li Jing is the reincarnation of the god of the heavenly realm, and was born to carry a golden pagoda of seven treasures to subdue demons and suppress demons.
At the same time, in the martial arts temple, Li Jing is also a rare person who is enshrined.
Relying on the knowledge of these two aspects by the people of Xia and other readers of the land kingdoms, Ji Le used his telekinesis to successfully help Li Jing shape his divinity and descend into the Xia kingdom.
In the eyes of the people, Li Jing is not only the Duke of Weiguo who is worshiped in the Wu Temple, but also the reincarnation of a native god.
It was also Li Jing's call that made Ji Le and Cangjie truly confirm the essence of the fire descending.
The essence of the séance is not to summon, but to create gods!
The gods of humanity came from faith and ascended to the throne through countless years of incense sacrifices.
The national cognition required for the descent of Ji Le is itself a kind of mental power and a spiritual belief. Although it is weaker than pure incense wishes, it is enough to shape a spirit of faith with a demigod-level spirit and other mediums.
That's right, the Chinese heroes are the predecessors of the belief in the gods, and they belong to the embryonic stage.
Originally, Shi Huang's descended as a demigod because he absorbed the incense sacrifices of the people for a hundred years and completed the transformation of the gods in one fell swoop.
However, the recognition of the ancestors, Meng Tian and others is not high, and they do not have the incense accumulated for a hundred years, so they cannot ascend to the god position in one step, they are just great spirits.
Faith in the spirit, just the right way to identify them. They are another kind of spirit that is similar to but different from the spirit of mountains and rivers, the spirit of ancestors, and the spirit of faith.
Of course, Tian Ping is an exception. His recognition of the people is almost zero, and he is only reshaped by the information of the fire. Because of this, it is the weakest among many heroes.
But—
In the past ten years, Ji Le and Shi Huangshi unexpectedly discovered that there was a pair of brothers who looked almost exactly the same as Tian Ping. After careful investigation, it was found that the two brothers surnamed Tian also had seven points of resemblance to Tian Ping in appearance from their grandfather and father.
At this time, everyone suddenly realized that Tian Ping was the distant ancestor of this family. Since the Spring and Autumn Period and the Warring States Period, the bloodline has flowed for thousands of years, and with the ancestors crossing and coming to the other world.
In other words, even Tian Ping, who has almost zero recognition, has a bloodline inheritance.
This undoubtedly confirmed Ji Le and Shi Huang's speculation. The essence of the original séance of the fire is to shape the gods, which is the embodiment of the worship of the ancestral gods in China.
But ancestral god worship also has limitations. The worship of ancestral gods restricts that the torch must be drawn from before the Eastern Han Dynasty, and it must be the ancestors and ancestors of the people. That's why the torch can't pull people from hereafter.
Therefore, by way of erecting faith for the nation. Ji Le bypassed ancestor worship and directly believed in the creation of gods.
The result is Li Jing and Fu Lushou three-star god in front of him.
The three-star god of Fu Lu Shou was first described in China, and then gradually recognized by the countries of the earth through mahjong. In the end, the Xia Kingdom official promoted the sacrifice and created three new gods. At present, these three gods have condensed the yin god, and they can enter the spirit palace at night to worship Ji Le.
As for Li Jing, he first used the incense sacrifice in the martial temple to shape the spirit body, and then endowed him with divinity through the description inside. Therefore, after the descent, Wei Guogong was directly a demigod, and he carried an elite army in the early Tang Dynasty.
In Cao Shen's time, Li Jing's evaluation was that "the army is superior, the martial arts are superb, the magic powers are vast, and the loyalty and courage are unparalleled." ”
At the same time, Li Jing is also an idol worshiped by Yang Shang.
Seeing Li Jing personally go down and join forces with Huo Quzhi and Sima Xuande to drill the three armies, he was so excited in his heart that he almost shouted.
After Cao Shen finished watching Wei Guogong, he turned to look at the few people next to him.
"Well, Wei Yu and Sima Xuande, who are known as the representatives of the military situation. If Sun Yan is here, I guess I will be very happy, right? It's a pity that Wu Hou, the representative of our Yin and Yang family, has not yet been born at this moment. ”
Thinking of the results of the Lingtai Temple's calculations, Cao Shen sighed faintly.
The Yin and Yang of the soldiers control the Yin and Yang, calling for wind and rain. If Zhuge Wuhou was here, how could he let these people specialize in beauty?