With the sanctification of the three Qings of Kunlun Mountain, at this time, the people of the flood are also smart, except for a few people, the others do not get up directly, see if there is anyone sanctified, sure enough, the minority obeys the majority, and it didn't take long for the two people in the West to be sanctified one after another.

The three people in the East were sanctified one after another, and in the case of the great opening of heaven, the Western Zhun Ti also knew where the opportunity for sanctification was, which made the two of them distressed.

Although they really want to preach and become holy, they hope to wait until they have beheaded three corpses before they can preach, and now although their cultivation has also reached the realm of the Great Perfection of the Sub-Sage, they have only just cut out the two corpses, but the heavenly opportunity has been opened, and they can't help it.

"Heaven is above, I am the West (I am the West Zhun Ti), now out of the Xuanmen, self-established Buddhism, educate sentient beings, from now on, my Buddhism does not worship Xuanmen, I am the Buddha Mother Amitabha Buddha (I am the Buddha of the Buddha), with the twelve merits of the Golden Lotus, the Seven Treasures of the Wonderful Tree to suppress the luck of the Buddha, Buddhism, the way of heaven to learn from it!"

As the words of the introduction and Zhun Ti fell, the land of the West suddenly thundered, Nuwa just glanced at the West indifferently, while Sanqing was furious, the three of them did not expect that the West would be so bold and reckless, and after seeking Hongmeng Purple Qi, he would betray the Xuanmen.

But they knew that this was the number of days, and they couldn't force it, so they had to suppress the anger in their hearts, and all this added a lot of resistance to the Buddha's eastward crossing.

Under the thunder, they led Zhun Ti to carry the relics on his head, and the Buddha's light was blooming, and they knew that this was the test of the Heavenly Dao for them. Half a day later, the thunder was gone, but the golden light of merit was not falling, it turned out that they were not as good as Sanqing, Sanqing was incarnated by Pangu Yuanshen, and enjoyed the merits of opening the heavens and establishing a religion enough for them to become holy.

However, in the West, there were two people, and the merits of the religion were not enough for them both to be sanctified, so in desperation, Jieyin and Zhun Ti made 48 vows to the Heavenly Dao.

"First of all, when I become a Buddha, there are still those who are in the three evil realms of hell, hungry ghosts, and beasts in the land of my country, and I will not attain supreme enlightenment (the Buddha's fruition).

The second wish is that when I become a Buddha, the heavens and the people of my land will not attain supreme enlightenment if they still fall into the three lower realms after the end of their lives.

Thirdly, when I become a Buddha, I will not attain supreme enlightenment unless all the heavens and people in my land have a golden body.

Fourth, when I become a Buddha, if the heavens and the people in my land have different appearances and colors, and there is a difference between beauty and ugliness, I will not attain supreme enlightenment.

......

The nineteenth vow, when I am a Buddha, all sentient beings in the ten worlds develop bodhicitta and practice all kinds of good karma and merits, and sincerely and deeply wish to be reborn in our country, and at the end of my life, if I (Amitabha) do not purify the sea with the great bodhisattvas and appear in front of them, I will not attain supreme enlightenment.

Twentieth vow, when I am a Buddha, all sentient beings in the ten worlds, who hear my name, concentrate on my pure land, plant all the roots of merit and goodness, and sincerely and deeply dedicate themselves to the wish to give birth to our country, and if they do not fulfill all their wishes, I will not attain supreme enlightenment.

......

The forty-fifth vow is that when I become a Buddha, all the bodhisattvas in other lands, hearing my name, will know that they will be able to attain the samadhi of all the Buddhas, and after dwelling in such samadhi, they will always be able to see all the Buddhas of immeasurable and boundless inconceivability, and if they cannot do so, I will not attain supreme enlightenment.

The forty-sixth vow is that when I become a Buddha, all the bodhisattvas in my land will be able to hear the Dharma that they want to hear, and if they can't, I won't attain supreme enlightenment.

Forty-seventh vow, when I become a Buddha, all the bodhisattvas in other lands, hearing my name, attained the position of not retreating from the Buddha's path without being born, and I will not attain supreme enlightenment.

The forty-eighth vow is that when I become a Buddha, all the bodhisattvas in other lands, hearing my name, will attain the first, second, and third Dharma forbearance without being born. ”

As soon as the two spoke, they saw the heavenly maiden scattering flowers in the air, countless golden lotuses surging from the ground, two golden lights filling the heavens and the earth, a relic and a Bodhi tree rushing into the air, bursts of sandalwood refreshing people's hearts, making people unconsciously intoxicated.

It turned out that the West led and Zhun Ti two people to make 48 great wishes, to cross all sentient beings, to establish the Western religion, the two of them to the twelve grades of golden lotus and the seven treasures of the wonderful tree as the two of them to achieve enlightenment, to lead the great merit into the body, instantly cut out the third corpse, and then the three corpses into one, with the help of Hongmeng purple qi, the original god sustenance of the void, but also the achievement of the saint's respect.

Therefore, the sky sent a vision, in order to show everyone, since then the West established a religion, called Mahayana Buddhism, do not recite the Yellow Court, do not worship Hongjun, only to see the guide sitting on the twelve lotus platform, under the lotus platform emitting twelve colors of brilliance, illuminating the Western world;

Zhun Ti condensed into a huge lotus flower with great mana under his feet, and the seven treasures and wonderful trees in his hands flowed with colorful divine light, which was exquisite, and there were two ways in the golden light of merit in the teaching, and they turned into a golden wheel of merit behind the heads of the two people, but the two people in the West were originally people of Xuanmen, but at this moment, they divided the luck of Xuanmen and became a religion of their own.

But because the two of them betrayed the Xuanmen, they didn't get much merit, so their mana and Taoism were the least among the few people who had been sanctified.

Among the six people, Nuwa's cultivation is naturally the highest, in addition to the sanctification of all three corpses, Nuwa's body has reached the realm of the late stage of the Mixed Yuan Taiji Daluo Jinxian, in the desolate world, except for Hongjun, who has already joined the way, Nuwa is the strongest among the saints.

The second is Taishang Laojun, Taishang Laojun is worthy of being the first disciple of the Dao Ancestor, before Nuwa preemptively established the sect, he still reached the peak realm of the late stage of the Mixed Yuan Daluo Jinxian, and his cultivation was so strong that he left several other saints far behind.

followed by the Primordial Tianzun and the Tongtian Sect Master, the two also relied on the merits of opening the heavens and the merits of establishing the teaching, the two were not much different, and their cultivation had all reached the middle stage of the Mixed Yuan Daluo Golden Immortal, but due to the creation of the Great Law of Silence, the introduction relied on the cultivation of the peak of the early stage of the Mixed Yuan Daluo Golden Immortal, barely competing with the Primordial and Tongtian.

And among the six saints, the most inferior cultivation is Zhun Ti, Zhun Ti is not congenitally like Sanqing has the merits of opening the heavens left by Pangu, and the day after tomorrow, he doesn't want to have the great perseverance to create a powerful supernatural power, so he only has the cultivation of the early stage of the Mixed Yuan Daluo Jin Xian.

Nuwa estimated the strength of these five people, and found that the mana and Taoism of the five people were far inferior to herself, however, Nuwa did not dare to underestimate the enemy, after all, two fists are difficult to defeat four hands, and she is not afraid to fight alone, but if Sanqing joins forces or leads Zhun Ti to join forces, it will be another matter.

What's more, those who can become saints are people with great perseverance, who doesn't have hole cards, although Nuwa's cultivation far surpasses them, but Nuwa still dares to underestimate the other five saints.

Thinking of this, Nuwa couldn't help muttering to herself: "The good days have come to an end, and some of them will be busy in the future, I hope they don't go too far, otherwise the palace will make them pay some price for fighting for great cause and effect." ”