Since Ji Chang has so many heirs, in fact, Ji Kao's death is really not a big deal for the Ji family in Xiqi, but the one who is most affected by this incident is undoubtedly Ji Fa, the second son of King Wen.

When Huang Xue saw Ji Fa, Ji Fa was naturally much more mature than when he was a child, and the two talked for a long time as they were children.

Since Ji Fa refused to take the initiative to talk about it, Huang Xue naturally didn't want to ask more in person, and after inquiring in many ways, he learned the whole story.

King Wen Shizi was originally the eldest son Ji Kao, there is no doubt about it, this is also from Ji Kao when he was just an adult, at that time, the younger brothers from Ji Fa to the next were still minors, so naturally they would not have any other thoughts.

But now that Ji Kao is dead, the position of the son of this world is vacant, so must it be the second son Ji Fa who fills this position? Not necessarily!

It stands to reason that since ancient times, the eldest son has been respected, and now Ji Fa is the eldest son, and the position of the son should have been in his pocket. But now the bad thing is that Ji Chang's level of teaching his son is too high, and he actually taught a Ji Dan.

Ji Dan is also Ji Chang's sister-in-law, ranking fourth, only one year younger than Ji Fa. Don't look at his name so funny, but he is a real powerful person, who can even crush Ji Fa.

In this world, there are geniuses, and these geniuses are simply born to know, which can only make people cry out for injustice. But if the level of reincarnation is high enough, and they happen to be born in a princely family and receive good educational resources, then these people will often evolve into another creature, which mortals call "sages".

This Ji Dan is now less than twenty-six years old, but he is already a veritable sage, such an achievement, in Huang Xue's limited historical knowledge, he really can't think of a few people.

For a creature like a sage, since childhood, he is smart and studious, his mind is out-of-the-box, and he never forgets it, these are all basic operations, but the most iconic behavior is an extremely difficult thing in this era, that is, "writing books and sayings".

And Ji Dan, but when he was twenty-four years old, he completed this super difficult thing, he wrote a book, called "Zhou Li", this book once passed to the court, was seen by the prime minister Zigan, praised as the world's first sage book.

And Huang Xue, who is from the 21st century, once had a clearer explanation of this book in the history book she studied.

This "Zhou Rite" was rated as the first of China's three major ritual books by later generations, and its influence is extremely far-reaching. And it is precisely because of this book that Ji Dan, known as Zhou Gongdan in later generations, has become a recognized sage for hundreds of generations, and his reputation is even higher than that of his father Ji Chang.

For the first time, the book proposed the system of "six officials", and in later generations, the "three provinces and six departments" were derived, ruling China until the Sui and Tang dynasties. For the first time, this book put forward famous phrases such as "fraternity", "pushing oneself and others", "the old and the old, the young and the young", which is known as the essence of Chinese culture and has influenced it until the 21st century.

In less than a year, such a book was written, and this Ji Dan's talent can be seen. Now his reputation in the government and the opposition is no longer under Ji Chang, but out of Xiqi, those who know Ji Dan but don't know Ji Chang in the world are eight or nine times out of ten.

There is such a character among the younger brothers, which was originally a good thing for Ji Fa, but now that Ji Kao is dead, the position of the son is vacant, and a good thing has become a bad thing. In this world, the most fearful thing is to give a hopeless person a hope, but then slowly suppress this hope.

After all, although Ji Fa occupies the position of the elder, but now the story of the ancient Yao Shun and other saints giving way to the virtuous is still very far-reaching, and it has been passed down as a beautiful talk in the world.

After Huang Xue heard about this, she also sighed a little in her heart, thinking that the next step was to win over Ji Fa and stop him from rebelling, but she didn't expect that Ji Fa's position was also precarious, and he was suppressed so pitifully by Ji Dan, the fourth son of King Wen.

The fourth son, and the fourth son, speaking of which, in Huang Xue's limited historical knowledge, although the number four is unlucky, it is powerful and mysterious in the emperor's house. It seems that her favorite Yongzheng and Qianlong are both ranked fourth, and now Ji Dan is also the fourth, but I have to say that they are very metaphysical.

However, if Ji Dan becomes the prince of King Wen of Zhou and replaces Ji Chang, King Wu of Zhou, it may not be a bad thing for Huang Xue. After all, what she has been seeking is to change history, if even King Wu of Zhou can be butterfly effected, then the direction of history will naturally be very different.

As for Ji Fa, she doesn't think there is too much wrong, in this era, people still attach great importance to kinship feelings, even if they can't inherit the throne, there will be no danger. Being an ordinary prince is not necessarily a bad thing for Ji Fa, but for Huang Xue, the benefits outweigh the disadvantages.

It stands to reason that Huang Xue has no right to interfere with who Ji Chang chooses to be the prince, but now that she, the queen, is in Xiqi and has a lot of kindness to Ji Chang, it is not difficult to add fuel to the fire and knock on the side.

With such a thought, Huang Xue still personally summoned Ji Dan once, but this meeting made Huang Xue immediately change his original mind.

Ji Dan actually saw Huang Xue for the third time, but this was the first time Huang Xue noticed him, and it was actually the first official meeting between the two.

He is an extremely handsome young man, when it comes to appearance, not only is he far superior to the mediocre-looking Ji Fa, but also stronger than the superb Ji Kao, among the people Huang Xue has seen, I am afraid that only Gongming is on par with him. It's just that between his eyebrows, it's not Gongming's unruly feeling, but a little more frivolous, probably this is a common problem of geniuses.

The two of them casually talked a few words, with Huang Xue's affinity, the two have gradually become acquainted, and Ji Dan has also heard about Huang Xue's planned big business news, and he is also full of praise for it, and he even cited Huang Xue as a voice for a while, and also talked to her about his ambitions.

When he quoted the content of his book "Zhou Li", Huang Xue was stunned.

This man is simply a man of God! In the era of Dashang, he actually put forward many ideas that were far ahead of this era by thousands of years, and it can be regarded as a solid lesson to Huang Xue.

For example, he clearly put forward six systems of "supporting the people with interest", and these six systems are "one is Salesian (education), the second is old-age care (old-age care), the third is poverty alleviation (poverty alleviation), the fourth is poverty alleviation (poverty alleviation), the fifth is poverty alleviation (medical insurance), and the sixth is Anfu (guiding the rich)".

Such a system is placed in the 21st century, and it is also the core of the imperial court's governance, but it was proposed in this era, which has to be said to be a miracle, and even Huang Xue began to doubt who was the real traverser.