Kobunkan.

It belongs to one of the "Six Schools and Two Halls" of Datang.

The six schools refer to Guozixue, Taixue, Four Studies, Law, Calligraphy, and Arithmetic, which are subordinate to Guozijian and are the highest institutions of learning in the Tang Dynasty, cultivating talents of various natures.

The second hall refers to the Hongwen Hall and the Chongwen Museum, which are in charge of scripture books and books, and continue to inherit and improve knowledge.

It is rumored that there are more than 200,000 volumes of books in Hongbunkan, and there are more and more trends.

This is a place where only the great Confucians are qualified to gather.

Li Hongru was admitted to the Jinshi list, which belongs to the level of barely touching the Confucian.

If someone in the court arranges it, he is also qualified to go, but if the higher authorities do not appreciate it, with his current level, it is normal for him to not be allowed to enter for several years.

His Royal Highness the Prince, a little friend, sent kindness again.

This made Li Hongru look at the Chengying Sword, and finally cleaned it up.

After breakfast on the second day, Li Hongru went with the "Nine Classics" and other books transcribed by Yang Su for him.

Hongwen Hall is in the palace area, from the Taiji Hall to the east, through several palace corridors, and passing by the three provinces and six official residences, you can go to the Hongwen Hall.

Li Hongru held the waist card and walked unhindered all the way.

The deeper he went, the more Confucianism he saw.

This scene is similar to the Tang Emperor's Hanlin banquet, but this is a gathering for literati to preach scriptures and talk freely, and there is no such thing as chanting poems and making treasures.

Li Hongru entered the Hongwen Pavilion and immediately saluted several people.

Among them are Zhu Yuanshi and Yuan Xuezhen, who were slack-hearted during Yang Sudai's scientific expedition.

"Good guy, it's really rare for you to keep your eyes on it, I thought you forgot about us," Zhu Yuanshi said with a smile.

His eyes blinked, and there was no shortage of jokes in his mouth, and he also gently exposed Yang Su's reckless behavior when he took the exam before.

"Your scientific examination is a little offended" Yuan Xuezhen also smiled: "The first poem and the title of the gold list have set off a lot of waves among the candidates. ”

"Hahaha......"

Li Hongru could only laugh dryly.

These two poems take advantage of the imperial court, but they are bound to cause some negative effects.

Li Hongru felt that there should be no shortage of comments such as 'villain's ambition', which aroused criticism from some scholars.

Poetry has always been antagonistic, and different people have different feelings in their eyes, which cannot be pleasing in all directions.

If he composes his own poems, Li Hongru thinks it will be even worse, he can't even pass the court level, he can't offend someone.

met Zhu Yuanshi and Yuan Xuezhen, and the friends of these two teachers also began to introduce some people in the court to Li Hongru.

Li Hongru nodded to these people from time to time, and saluted from time to time.

"I heard that my calligraphy has not been cultivated for three months, so you threw it out and used it?"

When he saw Ouyang Xun, Ouyang Xun had a mustache and was quite unwilling to ask.

Most of the people who collected his calligraphy cherished it incomparably, and it is not surprising that those who have been collecting it for decades.

But at Li Hongru's place, Ouyang Xun felt that his calligraphy had spent a short journey in his life.

This is probably one of the shortest extinctions in his pen.

This guy relied on Yongma poetry at the Hanlin banquet? Win the copybook in Xu Jingzong's hand? Ouyang Xun also thought that the young man would ponder the true meaning of his calligraphy.

But Li Hongru is no different from that group of martial artists, and he purely uses his painstaking work as a magic weapon.

Ouyang Xun's beard was messy for a while? Knocked Li Hongru with a cane and two sticks? That's when my mind calms down.

"You're really old and strong!"

Ouyang Xun knocked on two crutches like tickling.

This Confucian is a little older, almost eighty? At this time, it was already in its last years, and Li Hongru felt that if he didn't ask for a few ink treasures earlier? I don't think there's much chance in the future.

How many times did he say shamelessly? Immediately made Ouyang Xun complain.

"Your shameless appearance is very similar to when I was young!"

Each other is from the past, and Ouyang Xun suddenly understood Li Hongru's little ninety-nine.

"The old man's notebook was asked for a pair, and I don't have any notebook in my hand."

As a great calligrapher, Ouyang Xun has the fewest things in his hands.

Is this the same as a master foundry? No matter how many famous swords you make? These swords are in the hands of the swordsman, not the forger.

This made Li Hongru feel a pity.

With Ouyang Xun's current age, if he wants to write a powerful copybook, it will be a little powerless.

"That's not it!"

Yan Liben, a neighbor Li Hongru hadn't seen for a long time, also came up.

"We are the makers of ink treasures in the eyes of ordinary people, but if we produce a pair, we will take away a pair? I can't keep anything in my pocket at all. ”

Ouyang Xun may be like this, but Li Hongru feels that it is impossible for the stingy Yan Liben and Yan Rang to be like this.

Are these two people going to emphasize themselves at every opportunity? This is exactly the means by which those who have a lot of money are humble and clumsy.

However, Li Hongru still had the idea of learning to paint from Yan Liben, and he echoed a few sentences at the moment? He also took out his own painting and consulted Yan Liben.

"Are you in vain? No spirit! ”

Yan Liben is also polite when he comments? It directly points out the problems in Li Hongru's paintings.

It's not hard to understand how it is.

The same move? Some people use it to be powerful, and some people use it to embroider their legs.

Imitation has only shape, but lacks real connotation.

has been guided by Yang Su for more than a month, and Li Hongru also wants to hear the advice and guidance of others.

This was a real consultation, and for a while Yan Liben also had patient guidance.

This is the case with the communication at the Hongbunkan, where you can meet all kinds of people and discuss and communicate accordingly.

After a moment or three, only the sound of a chime bell was heard.

The prince appeared in the Hongwen Pavilion wearing a four-clawed golden dragon robe.

"I've seen the prince!"

"I've seen Your Highness!"

……

Greetings suddenly sounded, and there was also the prince's repeated 'courtesy' behavior.

Behind the crown prince, Li Chunfeng and others were impressively visible, and there were also monks wearing robes.

Some people pursed their lips, others were suspicious, and there was no shortage of angry ones.

Hongwen Hall is dominated by Confucian literati, which is a place where Confucianism gathers, not a place where Taoists and Buddhas come.

This is like a Confucian student stepping into the Commentary Pavilion to point fingers, or going to the Taoist place to watch and exchange.

"The father is a widowed temple, and he is widely called for fame, this is the Daoyue master of Puguang Temple and his monks!"

Li Chunfeng and others are ministers of the imperial court, and their popularity is not low, and the prince focuses on the latter.

This made Master Daoyue chant for a long time, 'Amitabha! ’。

"Master Daoyue's Buddhism is profound, and Master Tanzang of Puguang Temple has prayed for the queen mother to bless and cure her illness this year, so that the queen mother's body can recover well!"

The prince's simple introduction suddenly made the hostility of some Confucians converge.

There was no shortage of monks who rebelled, but no one knocked all the monks to death with a stick.

Thanks to the queen, these monks brought kindness enough to be accepted.

All of a sudden, with the greeting of Master Daoyue, many people returned the favor.

"The emperor has fallen to the point where she needs to be healed by outsiders!"

Li Hongru thought of many proverbs, and then he saw Master Daoyue's gaze pass through.

"The donor is healthy!"

When Master Daoyue said hello, Li Hongru saw a faint trace of Buddha light on the other party's body.

This kind of Buddha light has a grand scale, as if the light shines on people's hearts, making people feel warm.

His heart moved when he returned the salute.

"Could it be that Master Daoyue is cultivating the method of Lingshan?"

Li Hongru once saw the Buddhas preach in Wanfo Mountain, and those Buddhas were superb in their skills and abilities.

However, the scriptures of the Buddhas of the Buddha Mountain are strange and incompatible with the normal ideas of Confucianism and Taoism in the Tang Dynasty.

Until the great day of the Buddha appears, all the primordial spirits are manifested and eliminated.

Li Hongru looked at Dao Yue, only to feel as if the aura on the other party's body was slightly similar to that of the Great Ri Rulai, and Gu was like the Great Sun rising in the east, shining and destroying the Gu Existing.

One side is like a demon, and the other side is a Buddha.

It represents destruction, but it also brings life.

This is a different kind of Buddhism.

When Li Hongru asked, he also asked Master Daoyue to return the salute.

"If I hear it, my Buddha is willing to spread the Dharma into the Tang Dynasty, and we are all destined to pass on some Hinayana Buddhism in my dreams."

Daoyue opened his mouth and did not shy away.

The method of transmission in the dream is a bit mysterious, but it is not impossible, and the means are like the master of the True Martial Palace teaching him the "Human Immortal Immortal Sutra".

This may be that Dao Yue's sincerity allowed the Buddha to manifest the original spirit with the help of the Buddha statue, and then taught some Buddhism.

These teachings are either complete, or they are missing, or they are missing in translation, or they are difficult to incorporate into the Mahayana, or they are difficult to compile into a book.

There is no difference between the Hinayana and Mahayana of Buddhism and the lesser and greater successes of Confucianism.

This is half of the learning, but not the whole thing.

The Dharma is not passed on lightly, but it is only prayed and worshiped sincerely, and it is difficult for people to pour out their hearts and lungs to teach what they are good at.

The Buddhas only bestowed a certain amount of Dharma on the basis of this sincerity, as is the case with the Buddha who often says, 'My Buddha only has a fate.'

Li Hongru felt that [UM] had to say that if someone worships him very much and worships him every day, whether he is willing to teach such crazy worshippers is still a different matter.

From this point of view, the Lingshan lineage has indeed opened the door to believers.

The crown prince also mentioned that Master Tanzang treated the emperor and queen and allowed the emperor to recover.

The way for the Tang Emperor and Empress to solve their physical troubles really needed to turn to Lingshan.

Li Hongru would also think about where Chen Yi had gone at this time, and how far he was from the secret realm of Lingshan.

The secret realm of Lingshan is the secret realm of the Heavenly Immortal Realm, Chen Yi's ability is limited, and how to step into Lingshan when the time comes.

"I heard that Li Qing only came back a few days ago, and there are still some magical experiences, I don't know if I can talk to the widow in detail!"

The prince's face was soft, and he brought a little majesty.

In the two years of supervising the country, the crown prince already has some demeanor of the Tang Emperor, and many of his behaviors are imitating the Tang Emperor's manners, and he is wise.

At this time, the prince was in good health and had a ruddy complexion.

Although the prince put down his martial arts practice, his body was still strong, and the Confucian Haoran righteousness supported his body, and there was a faint tendency to step into the primordial gods.

Li Hongru looked at it for a few seconds, but it was difficult to see any calamity in the prince.

"Is physiognomy accurate?"

Li Chunfeng and others also mentioned that believers naturally believe, and it is difficult to reverse the thoughts of unbelievers.

There are many connections in the dark, even if they are so strong that they are difficult to straighten out.

Thousands of future roads may lead to one path or another.

When Li Hongru responded to the prince's request, he also had some questions in his heart.

"If you have the opportunity, maybe you can experiment with other people of the same status to see if there is a chance to change your life!"

Li Hongru inexplicably thought of King Ning of Tuhun Kingdom.

This is also a superior who has entered a desperate situation, and is not favored by the Buddha of Vinayaka, and even refuses to see the other party.

If there is no accident, King Ning will not want to turn the tables in this life.

If a little intervention can allow King Ning to turn the tables, Li Hongru feels that the crown prince can also flip the ominous future, break the 'three generations of emperors', and find out the possibility of changing his life against the sky.

The prince took a seat, and many great Confucians took turns to talk about Confucianism.

When Master Daoyue interspersed a Buddhist scripture with it, the prince winked at Li Hongru.

"Li Qing has been on the list of high school scholars at a young age, and he must have a deep understanding of many scriptures, so it is better to explain it in public this time."

The prince leads.

The paved road of Hongbunkan is coming.

Li Hongru was holding many books of the "Nine Classics", and he was also fortunate to have Yang Su to assist him at this time.

Relying on the translation and commentary of the "Nine Classics", he will inevitably be able to gain a firm foothold among the great Confucians.