Chapter 999 Irritable mistakes
Pyongyang, which is an ancient city with a long history.
Pyongyang was originally the capital of Wei's North Korea, and even used to be the old capital of Yeozi Korea.
At the beginning, Wei Man rebelled against the Han Dynasty, led more than 1,000 remnants of the defeated generals, wore his hair on the left, crossed the muddy water, and fled to the country of Yuzi Korea.
The last king of Joseon thought that he had received the help of a general.
As it turned out, it turned out that this was a story of a farmer and a snake.
One day after Wei Man defected to Korea, he gathered his subordinates, united with a part of the Korean nobles, and launched a mutiny to destroy the Korean dynasty.
The Weiman regime was established from then on.
In its heyday, Wei Manchu Korea was like a small tyrant in the East.
Punch the real fan, kick Ma Han.
also blatantly eyebrow-to-eye with the Huns, thinking that he had hugged his thick thighs.
Outcome......
After all, facts have proved that Wei Manchu Korea is too far from heaven and too close to the Han Dynasty.
In the second year of Wondeok, after passing an almost theatrical armed procession, Wei Joseon perished in infighting.
The Han army entered the city of Wangxian.
The following year, the Son of Heaven issued an edict to change the city of King Danger to Pyongyang.
In the third year of Yuande, Liu Ming, the son of King Liang, moved the town here.
Although it is only the name of the Joseon king, its status and etiquette specifications are the specifications and systems of the princes and kings.
Moreover, Liu Wu, the king of Liang, was afraid that his beloved son would suffer in this wild place.
In particular, he asked the Son of Heaven to allow Han Anguo, the general of Liang, to lead the 50,000 troops of Liang, as well as their families, to move to Korea.
King Liang also contributed 200,000 yuan from his own treasury, distributed more than 20,000 craftsmen, officials, and scholars from Liang, and recruited 50,000 landless people from Kanto.
All of them have immigrated here.
Four years have passed.
Today, the Kingdom of Joseon has been revitalized.
Between the three waters, the roads are vertical and horizontal, and the channels are murmuring.
Waterwheels were installed on both sides of the river, in the wilderness, with smoke curling from the river.
The imperial historian of the Han Dynasty, the envoy of the Son of Heaven, was sitting in a side hall of the Pyongyang royal palace at the moment, flipping through the volumes of archives.
These are all the evidence he collected about the crime of Long Hou Chen Huan.
Including, there is no edict from the Son of Heaven, unauthorized conquest of Yidi, entanglement of party henchmen, doing evil, bewitching the people, not doing anything to produce, bewitching the public, and disrupting national politics!
In the past, any of the princes, even if they were involved, would have been either killed or injured.
But......
Chao is wrong now, but he is very unconfident in his heart.
It's not just because of the attitude of the Son of Heaven, which is elusive.
The things that Chen Huan did in Korea and at sea were obviously approved and approved by the Son of Heaven.
Chao Cuo even found out that there were embroidered guards, and even the imperial history of his imperial historian Yamen, mixed in Chen Huan's whaling team.
What is the attitude of the Son of Heaven in Chang'an on this matter.
It's hard to comment.
In addition to the Son of Heaven, Chao Cuo is now facing tremendous pressure from all over North Korea.
From Liu Ming, the king of Joseon, to the common people in the market, and the people of the household, many people had deep doubts and doubts about him, the imperial historian, and the views and remarks he held.
Sighing, Chao Cuo stood up and looked at the notes hanging on the wall on one side of the palace.
These notes are all the facts he has investigated for more than half a month, what he has seen and heard with his own eyes, and the relevant affairs recorded in the internal history of the Korean Yamen and the archives of the kingdom.
There are so many of these notes that, in Chao Cuo's eyes, they clearly present the development of the Korean Kingdom after it was returned to the Han Dynasty.
It all started with the note on the far left.
This note is from the embassy of the Kingdom of Korea.
It is likely that at the beginning, when the historian wrote the words on this note, Liu Ming, the king of Korea, was still in Suiyang, the distant capital of Liang.
"In August of the second year of Yuande, the edict took Wu Ziming, the king of Liang, as the king of Joseon. In the first year, the monarch of Joseon was edicted to change the king's dangerous city and said: Pyongyang. Set the internal history, divided into counties and counties, such as Chinese stories. Chao mistakenly remembered the beginning of all this: "In the second year, after the king was the son of Joseon, the daughter of Han Wangzhun was his wife. King Liang gave 200,000 yuan of internal money, and commissioned lieutenant Zhang Yu, internal history Han Anguo, and Zuo Jun. ”
From this note, the Kingdom of Korea became the land of China.
Just like when Zong Zhou was in the time, Ji Zhou Tianzi sealed his relatives and nephews and pacified Yidi.
However, when the time came to the third year of Yuande.
The changes in the Joseon Kingdom are detached from the historical evolution of China, which Chao Cuo can recognize and know.
"In July, the fire flowed, Jun made "The Fu of Three Waters", ordered the general An Guo, General Yu, their respective generals, Xiaoyu and the whole country of North Korea, changing customs and customs, arranging households and people, and those who dare not obey are all completed as the city Danchun!"
This matter has been heard even by the people of Chang'an City.
At that time, Liu Ming, the ruler of Joseon, had just taken over the country, and adopted the policy of Lieutenant Han Anguo, and ordered that all tribes and old nobles in the country, as well as their subordinates and slaves, must accept the Chinese language, laws, and systems.
At the time, this caused quite a commotion, and even a rebellion.
Liu Ming then made "The Fu of Three Waters", lamented the magnificence of the mountains and rivers of North Korea, and vowed to do everything for China.
Then, in the name of Joseon Jun, Liu Ming ordered the suppression of all disobedience and resistance.
Under the bayonet and the horse's hooves, Liu Ming used violence to complete the sinicization of Korea.
All the tribes and nobles of the old Joseon have disappeared.
Instead, the counties of sinicization were replaced.
A large number of slaves were emancipated to become freemen, and these slaves then became tenants of the newly arrived Han immigrants.
And a large number of recalcitrant old nobles and old clans were wiped out in the process.
At that time, the news came out and the world praised it.
Although everyone knows that Liu Ming, who was only fourteen years old at the time, could not have made such a wise and martial decision.
The one who ordered and deployed the suppression after the Korean monarch was either the son of today, or Liu Ming's father Liu Wu.
However, this does not prevent everyone from desperately touting and describing Liu Ming as the virtuous king of the Han family and the pillar of the society.
However, it was from that time that the Kingdom of Korea embarked on a completely different path from the vassal states in the heart of China.
"In three years, King Han and King Zhenfan will all meet in Pyongyang, and the king will be virtuous, sympathetic to Han, Zhenfan and other Li Shu, and Xu Qi can work in North Korea!" Chao Mistake's eyes stared at the note posted in the front and deliberately enlarged.
This was the beginning of a very different change between today's North Korea and Chinese mainland.
The so-called Liu Ming was merciful and generously allowed the people of South Korea and Zhenban to come to North Korea to work.
In fact, it was the beginning of some factions in Confucianism, the notorious 'dispatch workers'.
For a time, South Korea, Zhenban, and even small countries such as Wofu and Lintun packed their own people, slaves, and even the army to North Korea and sent them to Xinhua.
Paving the way for China to build bridges, digging mountains and mines, reclaiming wasteland, and erecting waterwheels.
Today's prosperity of North Korea and the vast countryside of Qianmo Lianye are paved with nearly 10,000 bones from the surrounding foreign races.
It was just to build a bridge that would connect the river across the river and connect with Liaodong.
and a full three thousand died.
Today, the bridge connects the southeast and connects China's Liaodong with the Korean Kingdom.
Many Confucian scholars, especially some of the people who were relocated here, beat their chests and stomped their feet on this, wailing and crying like their dead parents, saying that 'Chinese etiquette and law have collapsed here, and there will be no ...... of benevolence and righteousness from now on.'"
Chao is wrong, but I don't feel anything about it.
Alien or something, if you die, you die!
For Legalists, the process is not important, but the result!
As long as you can succeed, let alone kill thousands of aliens, you will not hesitate to kill your own people and kill people's heads, and the blood will flow like a river.
However, North Korea's successful experience of using 'dispatch workers' to excavate projects and engage in heavy work has even inspired Chao Cuo.
Chao Cuo even felt that this system could be widely extended to the world.
The annual employment fee for a foreign slave worker is only 500 yuan.
There are even some cheap ones that cost only three or four hundred dollars.
Even if he dies, he only needs to compensate his home country with 5,000 to 7,000 yuan.
This is much cheaper than the labor inside the Han family.
The Han family now recruits a civilian husband to serve in the conscription, and if the civilian man refuses to go, he will spend more than 100 yuan to pay more than 100 yuan for the transfer of service, and ask someone to help him serve.
And if the Minfu is injured or dies during the service, it will be a heavy loss for the Han family!
And if these conscripts and miscellaneous servants are replaced, they are all replaced by 'dispatch workers' of different races.
It can not only reduce the burden on the people, but also increase government revenue, and more importantly, it can also reduce social contradictions and help the people recuperate.
However, there are pros and cons to everything.
The participation of a large number of dispatched workers has reduced the burden on the Korean people.
It also made a large number of laborers richer.
Then, when the gold rush in Huaihua came.
When Chen Huan started whaling.
These affluent labor forces have emerged in these two industries.
Just as these notes are now taped to the walls and written.
Now, in the forests of North Korea, thousands of young people are hard at work every day.
They cut down the primeval forests in patches, and then, tied them into wooden rafts, carried them down the river, transported them to the river, and then handed them over to Chen Huan's fleet in the water.
Then Chen Huan's fleet dragged these giant trees to the ocean or the shipyard.
The timber that was transported to the shipyards was placed on the coast and in the workshops.
They will be dried and air-dried for three years before eventually becoming raw materials for shipbuilding.
The remaining timber will be sent to Cheng'en Island to become fuel for the refining of whale fat.
In addition to timber, Chen Huan's whaling career and the gold rush in Huaihua also required a large number of various tools and utensils.
Wooden barrels for whale oil, iron tools for cutting whale carcasses, iron tongs, ropes for dragging whale carcasses, and stone grinding discs for grinding whale bones......
Dustpans, sieves, and shovels are necessary for gold panning.
So these needs eventually became countless notes that are now pasted on this wall.
Each note represents a workshop.
The big of these workshops employs hundreds of workers, and the small ones are family workshops.
They produced all kinds of handicrafts and industrial products needed by Chen Huan and the people of the gold rush, and then exchanged them for gold, oil, and whale products.
According to conservative estimates, at least 350,000 people in North Korea have left agriculture and entered workshops.
They provided all the commodities they could provide for the whaling industry of Huaihua's Jinsha River and Chen Huan and Louchuan Yamen.
You must know that the entire North Korean population is only one million.
Today, at least one-twentieth of the population is invested in industry and commerce.
For the Legalists, this is simply unbearable!
But......
Chao Cuo rubbed his head.
In North Korea, he was confronted with an unprecedented situation.
Here, in this place far from the political center of China.
The land is the new land, the people are the new immigrants, and even the channels and roads are completely new.
Naturally, the people here have also adopted new values and ways of judging.
The scholars and aristocratic officials here, and even the Korean monarch Liu Ming, were accustomed to such a life.
Fish and seafood have even become a common food on the table of the people here!
Chen Huan, that bastard, also knows how to buy people's hearts.
Every month, he would drag a whale that he had hunted off the coast to a North Korean port and sell it cheaply to the North Korean people.
A whale often weighs tens of thousands of stones.
The cut meat is enough to feed 100,000 people!
And the miscellaneous family appeared here, and took the lead and prospered, which caught Chao Cuo off guard.
If there were no miscellaneous family ties, Chao Cuo could have created public opinion first, and then coerced public opinion to send Chen Huan and his whaling industry to hell.
Let the Kingdom of Korea become a simple country where 'chickens and dogs smell each other, and the people do not interact with each other until they are old and dead'.
Thinking of the miscellaneous family, as well as the Wu quilt of the Pyongyang Academy, Chao Cuo snorted coldly: "Lu Buwei's disciples and grandchildren, they still dare to come out and make waves!" ”
If it is said that Confucianism and Mohism are rivals and enemies.
Then, the Legalists and the Miscellaneous Family, there is no doubt that they are the two political enemies of Mai Mang.
Legalism advocates the teaching of the best of the earth's strength, except for the five beetles, the seven emotions and six desires, and finally the country is rich and the army is strong.
However, the miscellaneous school is a school that absorbs Confucianism and Huang Lao's thoughts.
They don't care much about rich countries and strong soldiers.
On the contrary, he is very interested in the life and dignity of the small people.
Lü Buwei, that rebellious guy, even once shouted such absurd nonsense as 'the world is not the world of one person, but the world of the world'.
And now the miscellaneous family is not far behind!
Chao clenched the new book "Fumin" in his hand, and gritted his teeth with a clucking sound.
Today's Zajia, in this North Korea, in this Dongyi land, has gone even farther than Lü Buwei back then!
At most, Lü Buwei shouted at the nobles and the people.
But that Wu quilt is openly challenging the truth of heaven and earth based on agriculture!
"Those who enrich the people are based on agriculture and mulberry, and the tourism industry is the end; Hundreds of workers, to use-oriented, to the end of the decoration; The merchant is based on currency and ends with oddity. The three are rich and poor! Chao mistakenly read these words, and almost felt the urge to learn from Confucius.
"It's just gibberish, it's a big rebellion!"
"The original is the beginning, and the end is the end!"
"I finally understand, why Kong Zhongni wanted to punish Shao Zhengmao back then!"
"If the fallacies and heresies of this generation are left in the world, won't they harm the hearts of the people in the world?"
It's just a pity that he doesn't have the qualifications to kill Shao Zhengmao like Kong Qiu now.
If you don't say anything else, then Liu Ming, the king of North Korea, will not agree.
When he was irritable, suddenly, someone from outside the hall walked in and bowed: "Ming Gong, Song Zihou asks to see!" (To be continued.) )