On Li Hongru's table.

There is also a book of cultivation techniques.

"Ten Thousand Swords"

This is Wan Wenshi spent a lot of time to sort out the memories of Wanjia swordsmanship and integrate them into one book.

Cangsong swordsman Wan Crane year.

This is the person who founded the sect on the rivers and lakes, and he also has a good strength and status.

At that time, the Jianghu Division had not yet opened, and Wan Henian dared to take his disciples to fight against the Khanate plundering group, which in itself showed the strength of the other party.

The other party is undoubtedly a first-class master in the rivers and lakes.

It's just that it is difficult to resist the blows of the plundering regiments of the Khanate back and forth.

Even if you are a first-class master, there will always be a time when you don't check, and you will be targeted by someone, and your fall will be a foregone conclusion.

The "Book of Immortal Immortality" continues to operate, and the level is also constantly improving, entering 50% progress.

If you follow the prompts of the "Human Immortal Immortal Sutra", this is the fifth layer realm, which is enough to add one hundred and fifty years of life.

After that, if you want to make a breakthrough, you need to raise the level of the practice room.

Life expectancy is something that cannot be verified, and Li Hongru can only wait for his old age to take a look

"The Sutra of Human Immortal Immortality" is purely an auxiliary exercise, and not many people will pay attention to it before it reaches the limit.

Li Hongru thought about his young age, and immediately put down this scripture.

If the practice room is improved again, he will break through again by the way.

Not many people complain that they live too long.

In case he cultivated to the tenth layer of the "Human Immortal Immortal Immortal Sutra" and could really live for more than 500 years, Li Hongru would still be very powerful when he thought about it.

His gaze also shifted from the "Book of Immortal Immortality" to the "Ten Thousand Swordsman".

That's what he's looking for.

Those who can fly, those who can escape to the ground, those who have first-class fighting ability, those who have particularly strong control ability, and those who can find all kinds of treasures......

Only by making himself stronger can he survive safely and get more opportunities.

The theory of Ji Qianhuang, the lord of the True Martial Palace, is not wrong, and his actions are not wrong.

It's just that the two sides have different backgrounds, which leads to different conclusions.

Li Hongru glanced at the "Ten Thousand Swordsmanship" and began to study this hand-copied secret book.

Wan Wenshi's sword book combines many swordsmanship, from shallow to deep, and finally makes swordsmanship enter the hall of elegance.

After seeing many of his own swordsmanship, Wan Wenshi finally transcribed many swordsmanship in his memory.

Li Hongru flipped through the "Ten Thousand Swordsmanship", and when the swordsmanship was formed and condensed into the Cangsong Sword, the power of the swordsmanship was much stronger than that of the Thirteen Swords of Chasing the Wind.

The Wanjia inheritance is not much higher than the level of Zhu's swordsmanship, but this is a relatively complete set of swordsmanship.

This kind of inheritance has the auxiliary skills of inheriting the past and opening up the future, and even tempering qi and blood and moving and jumping, which is far more complete than the thirteen swords of chasing the wind.

Cangsong swordsmanship is heavy on defense and counterattack, and if you don't hit, you will be able to do it, and one blow will be like thunder.

Normally, this kind of swordsmanship requires a calm mind to practice.

But Li Hongru also did not refuse.

His personality has jumped out of the way, but he can't help but have the assistance of the practice room, and he can equal his swordsmanship.

For ordinary people, it takes more than ten years or even more to complete the swordsmanship, but for Li Hongru, it is only less than ten days.

From study to cultivation, and then to breakthrough.

The meridians in the arm are slightly adjusted back and forth, making the body more suitable for performing Wanjia's swordsmanship.

Li Hongru also had enlightenment at this time.

There are many schools of swordsmanship, and if you practice a certain swordsmanship for a long time, your body will naturally have a body and meridians that are suitable for this kind of swordsmanship.

Many people will even only have one type of swordsmanship for the rest of their lives.

This is not only because there is not enough time to practice, but also because it is difficult to learn the swordsmanship of other schools.

Physical limitations are also an obstacle.

If you are accustomed to the swordsmanship of opening and closing, it will be difficult to move towards the swordsmanship of small and fast strikes.

Like Li Hongru, there are very few people who practice swords and use swords, and more only know the part, and it is difficult to have the strength to be good at many aspects.

When the cultivation progress of the Ten Thousand Swords Book increased to 100%, Li Hongru exhaled deeply.

His practice is not only forcibly assisted by the practice room, but also aided by the "Pulse Sutra" inherited from Xu Maogong.

"Pulse Meridian" can allow the body to accommodate the primordial spirit and martial spirit, and it is also possible to accommodate swordsmanship and swordsmanship.

With just a little movement, the body can adjust to the shape it needs.

Xu Maogong was right, this was indeed a top-level cultivation technique.

The Pulse Sutra doesn't seem to be very useful, but it can indeed bring great benefits after cultivation.

The faint feeling of swelling in his body came, and the power of qi and blood and the Confucian Haoran righteousness were constantly impacting, and Li Hongru felt that he needed to improve his ability in the "Pulse Meridian".

At this time, he was looking forward to the next progress of the "Pulse Sutra".

With only fifteen more pieces of wood to add, he was able to condense the LV3 practice room, and he could also make the "Pulse Meridian" enter a breakthrough.

This is likely to accommodate the further condensation of Confucianism's righteousness and the power of qi and blood.

The culmination of the next condensation of these two may be to enter the Yuan Shen Realm or the Martial Spirit Realm.

After thinking for a while, Li Hongru slowly stood up and began to eat silently.

The cultivation of the "Human Immortal Immortal Immortal Sutra", which has no classic records, and the cultivation of the "Ten Thousand Swordsman", which adds power, is completed.

At this time, it was the "Washing the Pulp Sutra" that was traded with the owner of the Pipa Cave.

The other volume, "Flying Technique", is not qualified for practice, but the "Washing the Pulp Sutra" can be studied in the Buddhist hall.

Just like books such as "The Essence of Basic Swordsmanship", "The Key to Occupying Fire", and "Holding Puzi", this also belongs to the cultivation technique of laying the foundation.

It is possible that the Sutra of Washing the Marrow may be of some use to the Secret Record of Breaking Techniques, the only Dharma he currently practices.

The demon queen Yang He is a magic-type cultivator, and Li Hongru feels that it is good to add some confidence to Buddhism.

Putting into the transcribed "Washing the Marrow Sutra", Li Hongru began to study and practice.

He recited the words, shaking his head and reading the "Washing the Pulp Sutra".

Li Hongru is extremely unfamiliar with Buddhist scriptures.

There is no doubt that this is a new discipline.

There were very few people in the Tang Kingdom who were profound in Buddhism.

If there is a corresponding big man, Emperor Tang does not need Chen Yi to go to the Western Heaven Secret Realm for help.

Li Hongru also had difficulty figuring out the "Washing the Pulp Sutra", but everything was handed over to the Buddhist hall.

At this time, the sound of the Buddha in this new building was Miaomiao, and the sound like a bell continued to echo, and Li Hongru even saw the golden lotus falling in the Buddhist hall.

"It seems that I really don't have any Buddha nature, and I have this ability to study 100 percent, but I still only feel the subtlety of this Dharma, and it is difficult to figure out the obscure content in it."

After studying the whole book of "The Washing of the Marrow Sutra", Li Hongru felt that he did not know much.

He seems to have a comprehensive understanding, but the law cannot be described, and Li Hongru is difficult to understand the mysteries, and it is difficult to describe them with his mouth.

He ended up slowly condensing.

The level of Buddhist scriptures is limited, but the ability of Buddhism will not be less.

As long as his cultivation reaches 100%, he will be able to understand that if the level of the Buddha Hall is raised, he will be able to enhance the effect of the "Pulp Washing Sutra".

With the experience of performing martial arts, learning houses, and Taoist halls, Li Hongru was not in a hurry at this time.

But as he slowly cultivated, Li Hongru did feel a little different.

His body seemed to be undergoing a wash.

Removing impurities, retaining the essence, the body is removing the coarse essence, and there is a feeling like a big wave of sand.

Different from the orderly separation of the "Pulse Meridian", this is to purify the body and make people pure.

The progress continued to improve, and Li Hongru even felt that the Confucian righteousness and the power of qi and blood were constantly blending with each other.

After these two forces have been purified, the conflict between them is sharply reduced.

There are many practitioners of the Buddha family who practice relics, are good at martial arts ability, and are good at magic, which is probably the credit of Buddhism such as the "Washing the Pulp Sutra".

When Li Hongru thought slightly in his heart, he only felt that the Confucian righteousness and the power of qi and blood were mixed with another strength.

This is demonic power.

Originating from the power of the iron-eating demon beast, acting on his teeth and stomach, it is also the data support given to Taiwu.

When the Confucian righteousness and the power of qi and blood were constantly blended with each other, this power was also carried into it.

"It's so tightly entangled, I'm afraid it's hard to get rid of this kind of demonic power in the future."

At this time, it is difficult to stop the cultivation of the "Washing the Pulp Sutra".

The "Washing the Marrow Sutra" constantly purifies the power, and constantly fuses the power, blending each other into a whole.

This is the Dharma, but it seems to be cold and unscrupulous, not only acting on the Haoran righteousness and qi and blood power similar to the cultivation of Buddhism, but also acting on the demonic power.

Li Hongru saw through his own up and down, and saw that the three forces in his body were constantly entwined, as if condensed into a hemp rope.

At this time, there was a little bit of golden light floating on the surface of the three forces.

This may be the power of the Dharma brought about by the Sutra of Washing the Marrow.

It is also the fourth force in his body.