Yiyin politely returned the courtesy and presided over such a standard of worship as a nun.

Either it is liked by the Great Imperial Terrace, or it has a deep background, or both.

Although today, he is destined to break up with the Great Imperial Observatory, there is no need to be lacking in etiquette, and the apparent harmony is still needed.

"Master Tianhai is hard."

Tianhai didn't dare to make a sound, turned around and led the way.

"The Great Imperial Observatory has asked about you a few times, and I miss you very much, so please come with me."

Yiyin nodded and followed into the Buddhist hall.

"Tired."

The Buddha hall is not small, but you can also see several noble men sitting in front of the Medicine Buddha, faintly looking at the back of the big imperial platform.

Worshipping the Buddha is worshipping the Buddha, and the nobles all listened to the guidance of Master Tianhai solemnly, worshiped the Medicine Buddha, and did not dare to slack off.

The traditional Buddhist hall is mostly a medicine man, and the Pure Land Buddhist hall is Amitabha, both of which are Buddhist but very different.

Yiyin patiently worshiped the Buddha with them, and Master Tianhai also patiently explained.

Her voice was not as sharp as that of a woman, slightly low and magnetic, and her guidance to the nobles was not impatient or impatient, and her sentences were soft.

Even outsiders like Yiyin, who had no interest in worshipping the Buddha at all, did not feel irritable, but were a little interested in listening to her explanation.

No wonder, the Great Imperial Observatory asked her to preside.

The Buddhism of the Tiantai Sect is profound, if it is a Taoist Gaoni who is obsessed with cultivation, he may not be able to serve these men who know little about Buddhism.

And the identities of these nobles are different after all, if they are troubled by boring Buddhism and have a temperament, it will not be beneficial to the Tiantai Sect.

Walking on the upper class route and taking the husband's route has been related to the rise and fall of Mt. Hiei.

After the introduction of Buddhism in Japan from the Celestial Empire, it has flourished in recent times.

At the time of its strongest, the mountain master of Mt. Hiei, and the master of Kofukuji Temple, Master Nara, and called the north and south masters, the protectors of Buddhism, were not small.

But with the decline of the imperial court and the rise of the samurai culture, the mage Wu Ni was far less good at fighting than the samurai Ji Samurai, and gradually fell into disadvantage.

Fortunately, the Ashikaga shogunate had a tacit understanding with the various schools of Buddhism, the secular to the secular, and the religious to the religious, each fighting among themselves, and had nothing to do with each other.

But the Miyoshi family started from the next level, and was eager to capture Kyoto to go further, attacking the Buddha country on the Yamato earth, breaking the tacit understanding between the samurai family and the sect.

Now, the various sects and factions are facing a very troublesome new situation, and the previous tacit understanding, the Ashikaga family seems to be unrecognized.

The general is not stupid, he was stabbed in the soft underbelly by the Miyoshi family, and if he doesn't make changes, he will have to be stabbed next time.

But next time, there may not be another Spo Yoshiyin who will stand up and turn the tide for the Ashikaga family.

After Kofukuji gave full support to Shiba Yoshigin, ensured the logistics of the shogunate army, and helped Ashikaga Yoshiteru win the battle of the last few battles, the Tendai sect felt threatened.

In particular, Ashikaga Yoshiteru forced Mt. Hiei to admit Kofukuji's edict, pointing out that Miyoshi Chokei was the enemy of Buddhism, and it was difficult for the sect to remain neutral in the samurai dispute.

Nearly several sects of Buddhism, with the Tiantai sect backed by Kyoto, close to the shogunate nobles, these years have been the most comfortable.

The Buddhism of Eizan is more advanced than that of Eishan, and it is difficult to compete with the people at the bottom of the sect, so they can only draw their own sprouts and cannot expand their influence.

Because the Faxiang Sect was too esoteric and declining, it had to be merged into the Shingon Sect for survival, resulting in the change of ownership of Kofukuji Temple.

The new faction of the Shingon sect came to fight with the Miyoshi family this time, and the old faction of the Shingon sect and the Spo Yiyin alliance repelled the attack of the Miyoshi family.

Sectarian disputes and samurai conquests have already shown signs of joining forces, so where should the Tiantai sect go?

Hieiyama didn't think of a way for the time being, so it was very important to maintain a close relationship with the nobles of the shogunate.

And the Great Imperial Observatory, which is keen on worshipping the Buddha, is the object that the Tiantai Sect must please.

For this reason, the Tiantai sect sent Master Nizheng Tianhai, who was favored by the Great Imperial Platform, to preside over the worship of the Buddha, and also accepted an embarrassing request.

The Buddha is solemn and serious, and the nobles dare not turn their heads to each other.

It wasn't until they had finished the journey that the waiters took them to the side hall to rest, and the atmosphere became relaxed and cheerful.

The Great Imperial Platform sits on the top, accompanied by Master Tianhai, and Yiyin's seat is on the left side of the bottom, which is the most noble.

Next to him sat the husband of the Hosokawa family and his uncle Mibuchi's husband.

The samurai family is respectful and humble, even if it is a brotherhood, it is also according to the bloodline and strength of each family, and the seats are sorted without mistakes.

According to reason, the position of the Hosokawa family should be before Yoshigin.

But he is a real family governor, a real male samurai, and he is the most expensive under the Great Imperial Stage, which is also true.

After sipping tea and laughing for a while, the Great Imperial Observatory glanced at Master Tianhai.

Her heart tightened, and she smiled helplessly at Yiyin.

"Humility and public entry, I heard that the word humility and faith was taken by the master of Xingfukuji Temple?"

Yiyin nodded.

"Exactly."

Tianhai praised.

"I heard that Master Changjue of the Shingon Sect has a deep understanding of Buddhism, and it is indeed extraordinary.

I don't know if this is the name of the law, or the name of the law? ”

Yiyin sneered in his heart, it turned out that he started to cut in from the Nizheng of this Tiantai Sect, and the things that the Great Imperial Terrace did were really stable enough.

Japanese samurai have a tradition of becoming a monk.

Because many sects do not prohibit marriage, and the martial artists who have killed for half their lives like to put down the butcher's knife and become a Buddha on the spot, there are many converts.

But there is still a difference between entering the Tao and becoming a monk.

Entering the Tao as a layman, but only a secular believer, obtaining the name of the Dharma.

Becoming a nun is the one who is beyond the mortal world, and obtaining the Dharma name is the law.

Shingon Buddhism is a tantric sect, and it is the most profound branch of Buddhism in Japan, which is comparable to that of Tendai Buddhism.

At the beginning, the conflict between the new school and the old school was also because of the difference in the understanding of Buddhism, which can be called a pedant school in Buddhism.

Although the sect is not strong, its core is stable and its followers are loyal.

Although the Tendai sect is also known as the profoundness of Buddhism, it is obsessed with the upper class of the shogunate, and there are many fewer devout followers than the old scholars of Koyasan.

Therefore, even if Koyasan splits out of the Wakayama branch, it can still merge with the Hosho sect and fight back and forth with the Ichikozong sect that takes the bottom route.

Because those poor nuns really study Buddhism, people have to respect it.

And the Tiantai Sect thinks very highly of itself, and at the same time flatters the nobles in the world, and has long been strong and powerful.

The old school of Shingon gave the name of Yiyin's initiation, and he naturally belonged to the followers of the Shingon sect.

Shingon Buddhism is the strictest school of Tantra and prohibits marriage.

If Yiyin takes the name of the Dharma, it is not a monk and can still be married.

If it is a Dharma name, then it is a monk, and if you break the root of the dust, you will not remarry.

This Tianhai was the initiator appointed by the Great Imperial Observatory to provoke the marriage, but she carried private goods.

Although the Tiantai sect also forbade marriage, today's Tiantai sect claims to be the fusion of the four sects, and the sea is inclusive.

In fact, it is with the mud, for the love of the upper nobles, he broke many stereotypes, including marriage.

What Daigodai is clearly concerned about is that Yoshiin is willing to marry the Ashikaga family.

Tianhai is more enlightened than the Shingon Sect to the Tiantai Sect, which is convenient for marriage, and smashes the black bricks of the Shingon Sect behind his back.

As long as Yiyin takes over, she will inevitably explain to the nobles present the different attitudes of the two sects towards marriage, and then attract the nobles' favor to the Tiantai Sect.

Where is this for the Great Imperial Terrace to play the front station, to do a temptation.

It is simply a means for salespeople to praise their own family and step on others. There is no trace of it, it is really clever.

It's a pity that she met Spo Yiyin.