Chapter 31 A Teacher for One Day and a Father for Life

"Sanzang wakes up ......"

A somewhat familiar voice came into Tang Sanzang's ears.

Peaceful, sacred, and with an indescribable sense of distantness.

Suddenly, Tang Sanzang, who had closed his eyes for a long time, understood that it was time for him to wake up.

Immediately, Tang Sanzang's long and curled eyelashes trembled slightly, and then a pair of eyes that seemed to contain stars slowly opened, revealing just the right amount of confusion, fright, and joy.

When he saw that the Great Compassion Guanyin Bodhisattva of the South China Sea was sitting on the lotus, Tang Sanzang hurriedly got up, clasped his palms together, and said respectfully.

"Disciple Tang Sanzang, meet Master Guanyin."

"Tang Sanzang, why did you faint here? What about your disciple Sun Wukong? Guanyin Bodhisattva kept holding the jade pure bottle in his hand, and placed it on his knees in the shape of a flower in one hand, and asked holy, distantly.

"Amitabha, poor monk...... Poor Monk ......"

However, in the face of Guanyin Bodhisattva's problem, Tang Sanzang was hesitant for a long time, and his mouth opened and closed several times without speaking.

"If there is any difficulty, say it clearly."

Guanyin Bodhisattva swept his gaze, took in the situation below, and said with a faint annoyance.

Tang Sanzang's forehead had blood stains remaining, and the five gods and Buddhas who were on duty to protect Tang Sanzang that day were all unconscious on the ground, and the tip of the golden hoop stick was stained with a lot of blood, what happened, Guanyin Bodhisattva had faintly understood.

"Alas......" In the end, Tang Sanzang let out a long sigh and folded his hands.

"Master Guanyin, everything is the fault of the disciple Tang Sanzang, the Dharma is not refined, the teaching of the disciples is not strict, and the self-cultivation is insufficient, which is why such a disaster has occurred."

Seeing that Tang Sanzang never explained the ins and outs of the matter, just a posture of taking responsibility with one force, Guanyin Bodhisattva was not annoyed, and then waved the willow branch in his hand, and a few drops of dew that could only be condensed through the jade net bottle for hundreds of years sprinkled on the five gods and Buddhas who were unconscious on the ground.

A ray of light immediately lit up, and under the moisture of the few drops of willow dew, the five unconscious gods and Buddhas all woke up and respectfully saluted Guanyin Bodhisattva.

"Why are you in a coma here when you are ordered to take turns day and night to protect the people who learn the scriptures?"

The five gods and Buddhas quietly glanced at Tang Sanzang, who was safe and sound, and then hurriedly replied. "I waited until I heard a scream from the person who learned the scriptures, and before I checked the situation, a burst of white light lit up, and then I saw the golden hoop rod smashed fiercely."

"If it's really that monkey, I didn't expect that just a few days after coming out of Wuzhi Mountain, he would commit such a murder."

Guanyin Bodhisattva was a little annoyed in his words, recalling that when the Buddha had privately told him that the Five Fingers Mountain had been broken, there seemed to be a change, but the monkey's mana had not been damaged, and his attitude towards the monkey became more and more awe-inspiring.

"Sanzang, where is that monkey now?"

"I also hope that Guanyin Master will not worry about Wukong, this matter is the fault of the poor monk, and hurting the immortals makes the poor monk feel guilty......"

However, before Tang Sanzang could finish speaking, Guanyin Bodhisattva directly interrupted his words, and awe-inspiring and holy words spat out of her mouth.

"The monkey is stubborn, five hundred years ago, he made trouble in the heavenly palace, caused a catastrophe, my Buddha took pity on his natural raising, and it was also a life, so he saved him in front of the Jade Emperor, and pressed him in the Wuzhi Mountain to hone his mind, this time it is even more open, let him ensure that you go to the west to learn scriptures, make up for the merits, and cultivate the positive fruit......"

"But unexpectedly, this fighting spirit has not changed, after coming out of that Five Finger Mountain, it has not been a few days before he injured you, and almost injured the lives of these immortals, I have to suppress him today, so that he can understand that the sky is high and thick."

Guanyin Bodhisattva's words made Tang Sanzang anxious on the surface, but he really breathed a sigh of relief in his heart.

It seems that even great powers such as Buddhism and Avalokiteshvara are indeed difficult to measure the condition of themselves and the monkey, and even when they act under the shadow of the "light of the righteous path", they will not even give back the slightest omen and revelation.

With the beginning of the westward journey, Tang Sanzang experienced every difficulty, and the ground level "limiter" continued to advance to the next stage under some inexplicable existence, Tang Sanzang also gradually realized the ability of the "Light of the Righteous Path".

One of the "light of the righteous path" is to be able to temporarily dispel some emotions of others like dispelling the harmonious thoughts of Princess Gaoyang, or perhaps force others to enter the "sage mode???

Second: What is the right way? Naturally, the hard steel on the front is the right way for men, so the "light of the righteous path" can easily materialize the mysterious things, so that Tang Sanzang's fist can really bombard the other party.

For example, this is the case with the Jinghe Dragon King composed of that filthy qi, and even under Tang Sanzang's judgment, there is a high probability that even those wind, fire, thunder and lightning, Dao magic and immortal arts and the like can be resisted by fists through the "light of the righteous path".

Third: It seems that those calculations and deductions that do not conform to science and do not conform to the right path are difficult to break through the "light of the right path", so as to directly obtain the information of Tang Sanzang under its shroud.

Now, under the cover of the "light of the right path", Avalokiteshvara really ignores the irrationality and judges without doubt that everything is the work of the monkey.

Or is it that such powers rely too much on calculations and deductions, and when they are blinded by this feedback, they are not as cunning as scheming humans?

This made Tang Sanzang have to secretly sigh with emotion, worthy of being the "light of the righteous path", directly blocking the "prediction hanging" deduced by those gods and Buddhas, allowing everyone to return to a fair starting point, and also giving Tang Sanzang, a mortal man with no power, a chance to work hard.

And now seeing that Guanyin Bodhisattva has such a deep misunderstanding of monkeys, Tang Sanzang, who has always been protective of his shortcomings, naturally will not sit idly by, and hurriedly explains.

"Master Guanyin, as the so-called teaching is not strict, the teacher falls. All the mistakes of Wukong, the poor monk is willing to bear it with all his might, and I hope that Master Guanyin can give Wukong another chance. ”

Guanyin Bodhisattva stared at the handsome monk in front of him with perseverance and compassion, stubborn as before, just as he was ten years ago, still insisting on himself.

"Sanzang, that monkey is not a good person, do you really want to insist?"

"As the so-called one day is a teacher and a lifelong father, the disciple Sanzang, boldly begged Guanyin to give Wukong a chance, and also to give the poor monk a chance, and at the same time, in order to prevent the gods from being injured by mistake again, I also asked Guanyin Master not to let them get close to the poor monk and Wukong to avoid accidents."