Chapter Twenty-Four: The Divine Power of the Priesthood
Regarding Tang Sanzang's worries, the monkey standing behind him was at a loss and asked in confusion.
"Master, with your supernatural powers, I don't say that I am comparable to Rulai, but I am afraid that it is no less than an ordinary Buddha, with the help of the escape technique to fly to the West Heaven Da Lei Yin Temple in less than an instant, why do you need to use ordinary horses as mounts?"
When Tang Sanzang heard this, he couldn't help but scold the monkey softly to correct his wrong concept. "Amitabha, why is Wukong talking so nonsense? As a teacher, he is just an ordinary man's ear, how can he talk about supernatural powers? Not to mention immortal means such as flying with a retreat. ”
???
When you knocked out Wuzhi Mountain with one punch just now, wasn't that the case?
The monkey stared at Tang Sanzang dumbfounded, but it was a little difficult to understand Tang Sanzang's words.
Now the standard of ordinary people is to blast Wuzhi Mountain with one punch?
My grandson has only been suppressed for five hundred years, and now the combat power of the human world has developed to this extent?
In such a comparison, it is not difficult to get together a dozen ordinary people and overthrow the Jade Emperor's Lingxiao Treasure Palace.
Looking at the monkey's skeptical and messy expression, Tang Sanzang coughed lightly and added.
"Wukong, don't think about it, the teacher is indeed an ordinary man, not to mention the magic channel, even if he has no mana, he is just a monk who is dedicated to the Buddha."
While Tang Sanzang was speaking, the monkey instinctively drove the golden eyes towards Tang Sanzang's body.
However, even though the monkey's golden eyes were a little astringent, he still couldn't see any vision or mana from Tang Sanzang's body.
A mortal, indeed a mortal who could not be purest!
Immediately, the monkey who thought that Tang Sanzang was the incarnation of the Buddha only felt that his head was stuck, and he couldn't understand how a mortal could bombard Wuzhi Mountain.
"As for why I was able to accidentally blow up Wuzhi Mountain with one punch, I was also at a loss for the teacher, maybe at that moment the teacher wanted to save you, and I didn't intend to do it because of what I didn't want to do?"
"Really...... Is that really the case? The monkey's eyelids jumped, and he felt that this statement was simply full of loopholes.
"Amitabha, monks don't speak, and Wukong must also remember this." Tang Sanzang gently patted the monkey's head and taught earnestly.
Yes, the poor monk himself was able to blow up Wuzhi Mountain with one punch, and the poor monk was also very surprised and at a loss.
Originally, the poor monk thought that he wanted "Euler, Ola, Ola" or something, but he didn't expect to solve the battle with one punch.
Of course, with this punch, Tang Sanzang had already done his best to make a move, without the slightest reservation, and at the moment of the shot, it was indeed as if he had met the destiny of heaven in the dark, and then he blasted out that punch that was beyond common sense.
However, the monkey is not a stupid person, and even with a clear heart, he is far more intelligent than he seems on the surface, so seeing Tang Sanzang insisting that he is just an ordinary man, the monkey has a faint guess in his heart, but he does not continue to ask, but nods in response.
"What Master said is very true, and Wukong remembers it."
"Hmm!" Tang Sanzang also understood that the monkey did not have full faith, but what he needed was to maintain this appearance, so as not to let the gods and Buddhas discover their abnormality, at least before he was sure that he could use the Dharma to persuade them to believe what he said, he should not expose it too much.
"Moreover, according to what Master Guanyin said, on the way to the west, you still need to be down-to-earth, step by step to the Xitian Da Lei Yin Temple, in order to express your devotion to our Buddha, to seek Mahayana Buddhism that can purify all sentient beings, and to achieve the cultivation merits of you and me."
"So, monkey, in the future, you need to be more careful to protect the changes in your supernatural powers, and you don't know the Yin and Yang Escape Technique, just a teacher of ordinary people, so as not to be harmed by those monsters."
The handprints left by Tang Sanzang on the neck have not yet faded, and while the monkey is disgusted and disdainful of these so-called Buddhism, he does not dare to refute it, and promises to the past without saying a word.
"It's just that there are no mounts, so what should I do?" Tang Sanzang leaned over to take a closer look at the white horse's condition, and sighed a little unknowingly.
Tang Sanzang without a white horse was like a prince without a white horse, which really put Tang Sanzang in a dilemma.
"Master, don't worry, Lao Sun once served as an official of Tianma and was in charge of the world's horses, so he will cure this white horse for Master."
With that, the monkey walked up to the white horse, put his palm to his mouth, and spat softly at the white horse.
Strange to say, the white horse, who was originally frightened, was as intact as before he breathed a few breaths, and he no longer foamed at the mouth and trembled and frightened.
Tang Sanzang was immediately overjoyed and praised. "Wukong, you have such a ability, but you didn't expect it for the teacher."
Being so exaggerated by Tang Sanzang, the monkey's tail shook vaguely, his head was slightly raised, and he said proudly. "My grandson's ability is great, this kind of supernatural power can only be regarded as an additional supernatural power of the priesthood, it is nothing, if it wasn't for the master to mention it, my grandson would have almost forgotten."
"Priesthood?" Tang Sanzang heard this term and asked.
The monkey subconsciously glanced at Tang Sanzang, looked at the doubts that didn't seem to be fake, and then opened his mouth to explain. "Divine powers, this is the biggest difference between the gods of the heavenly court and the ordinary scattered immortals, in addition to being able to receive incense from the world, the gods of the heavenly court can also realize the corresponding divine powers according to the divine priesthood of the heavenly court, such as ......"
Speaking of which, the monkey can't help but scratch his ears and cheeks a little, how can he give an example?
An explanation of Nabtamavin's priesthood? No, how can I let the master know about this matter and destroy my grandson's image in his heart?
The monkey, who was very strong by nature, immediately rejected the idea.
Except for Bi Ma Wen, the only thing the monkey has ever held is the false title of "Monkey King", but "Monkey King" does not have the blessing of priesthood.
As for the corresponding supernatural powers of other priesthoods, in the past, the monkey really didn't pay much attention.
Pregnant!
The monkey's eyes lit up suddenly, and he continued to explain.
"Master, let's give an example of the land princess, among the five immortals of 'Heaven and Earth, Gods, Men and Ghosts', the land princess is just the most low-level ghost immortal, not to mention the change of supernatural powers, even if you bear more sunlight, you will feel uncomfortable."
"However, after taking over the position of land god, these originally weak ghosts and immortals can easily move mountains within the scope of the land under their jurisdiction, which is enough to compare with ordinary immortals."
Immediately, the monkey paused, and said with a hint of sympathy and disdain in his tone. "Of course, these ghosts and immortals will never be able to leave the land under their jurisdiction, unless they abandon the land priesthood, and they don't care about the pursuit of the heavenly soldiers and generals."