After everyone heard some strange and inexplicable words suddenly coming out of Su Moyu's mouth, they all looked at Su Moyu with a confused expression!

"Boss, what the hell are you talking about just now? What kind of gamification?" Shangguan Wenfeng asked Su Moyu in confusion. ”

It's nothing!

You don't have to worry about these details! Then I'll start pairing first, Su Moyu said to everyone. ”

As he spoke, Su Moyu clicked on the four big words "Start Pairing" that appeared on the interface template of the light curtain!

Then, in just a few seconds or so, the pairing was successful!

Su Moyu saw a person named "Lin Yuelian" appear on the interface of the light curtain

And then? Su Moyu asked a few people next to him. ”

After hearing Su Moyu's words, Ye Haoyu said: "Boss, don't worry! Look ......"

Su Moyu originally wanted to say what to see, but he didn't expect that the light curtain directly condensed into a transparent crystal, suspended above the groove of the stone table.

What the hell is this? Su Moyu looked at the suspended crystals in front of him and was about to get drunk, and thought to himself, "I'm Rinima! ”

In fact, all this is not that complicated, because Su Moyu is the first time, so he feels a little annoyed, but for those who have already understood, it only takes a dozen to twenty seconds or so.

"Boss, you just inject the magic power that was injected into the badge into this transparent crystal in front of you, Ye Haoyu said. ”

Since Su Moyu was admitted to the Nine Shadows Academy at the beginning, it was natural that he injected the magic power belonging to the summoning system into the badge.

The flower of the other side, the legendary flower of the soul, is the only flower in the underworld, but it is also a beautiful flower. Legend has it that after passing the ghost gate, there is a road called Huangquan Road, and the road is full of flowers that only see flowers, but do not see leaves. Beyond the Three Realms, not among the Five Elements, born on the other side of weak water, without stems and leaves, brilliant crimson. At the end of the road, there is a river called the Lechuan River, and there is a bridge on the river called Nai He Bridge. There is an earthen platform called Wangxiang Terrace after crossing the Nai He Bridge. There is a pavilion called Meng Po Pavilion on the side of Wangxiang Terrace, and a woman named Meng Po is waiting there, handing a bowl of Meng Po soup to every passer-by. There is a stone by the Lechuan River called Sansheng Stone. Drinking Meng Po soup makes people forget everything. The Sansheng Stone records the past life, the present life, and the next life. Walk across the Nai He Bridge, look at the last look at the world on the Wangxiang Terrace, and drink a cup of Lethe water to boil this life... If you want to cross the bridge, you have to drink Meng Po soup, if you don't drink Meng Po soup, you can't cross the bridge, you can't cross the bridge, you can't cross the bridge, you can't be reincarnated. Anyone who has drunk Meng Po soup will forget all the shackles of this life and this life, and enter the path of reincarnation without any worries and begin the reincarnation of the next life. Meng Po soup is also known as forgetting love water or forgetting sorrows, and once you drink it, you will forget the past and present lives. A lifetime of love, hatred, and hatred, the ups and downs of a lifetime, all of which were forgotten with this bowl of Meng Po soup. The people who are concerned in this life, and the people who are hated in this life, are like strangers in the next life, and they don't know each other. Everyone in the yang world has their own bowl here, and the Meng Po soup in the bowl is actually the tears shed by the living people in their lives. When everyone is alive, they will cry: because of joy, because of sorrow, because of pain, because of hatred, because of sorrow, because of love. Meng Po collected their tears one by one, boiled them into soup, and when they left the world and walked on the bridge, let them drink them, forget their love and hatred when they were alive, clean up, and re-enter the six realms, either as immortals, or as people, or as animals. Not everyone will drink Meng Po soup willingly. Because in this life, there will always be people who have loved and don't want to forget. Meng Po will tell him: The tears you shed for her life have been boiled into this bowl of soup, and drinking it is drinking your love for her. The last memory in the eyes of the person who came was the love of his life, drinking the soup, the figure in his eyes slowly faded, and his eyes were as clear as a newborn baby. In order to see the favorite of this life again in the next life, you can skip Meng Po soup, then you have to jump into the Lethe River and wait for thousands of years before you can be reincarnated. In the millennium, you may see the person you love most in this life walking on the bridge, but words cannot be communicated, you can see her, she can't see you. In the middle of a thousand years, you see her walking through the Nai He Bridge over and over again, in order to see the favorite of this life again in the next life, you can not drink Meng Po soup, then you have to jump into the Lechuan River, and wait for thousands of years to be reincarnated. In the millennium, you may see the person you love most in this life walking on the bridge, but words cannot be communicated, you can see her, she can't see you. In the millennium, you saw her walk across the bridge over and over again, and drank bowls and bowls of Meng Po soup, you hope that she will not drink Meng Po soup, and you are afraid that she will not be able to forget the suffering of thousands of years in the river. After a thousand years, if the mind is not extinguished and can still remember the events of the previous life, you can re-enter the world and find the person you loved most in the previous life. However, there is a bluestone on the side of the bridge called Sansheng Stone, Sansheng Stone records everyone's past and present lives, the words on the stone body are bright red as blood, and the top is engraved with four big characters "early on the other side"... In this life, I know the things of the previous life, and I leave my surname on the stone of the three lives, I don't know who she is in the next life, and I forget the things of the three lives when I drink the soup. There is a medicine in the world called "dragon grass", which can make the dying immortal, but not the living. Legend has it that there is also a medicine in the world called "Meng Po Tang", which can restore people's yang, but make people forget the past. There is a kind of grass in the world called "Broken Intestine Grass", which will restore people's memories, but it can also be fatal, and once taken within three days, it will die violently. And the other side of the flower is the first beautiful flower that people see after drinking Meng Po soup and crossing the Nai He Bridge, and because of this, it also represents the beginning of a new life......

The flowers on the other side bloom on the other side, but the bridge sighs. They all say, "You and I will never see each other, and we will be wrong in life, but we don't know that this is the eternal companionship of you and me." We used to be the old spirits on the Sansheng Stone, accompanied by thousands of years, seeing all the world's dust, joys and sorrows, and the cycle of life and death. On that day, the Buddha said that you need to go into the red dust. I asked the Buddha about our marriage, and the Buddha closed his eyes, "There is only one side of the relationship in life." ”

I asked the Buddha:

A thousand times of looking back in the past life, in exchange for a passing of the present life. A thousand times in the past life passed by, in exchange for an encounter in this life. A thousand encounters in the past life in exchange for an acquaintance in this life. A thousand acquaintances in the past life are exchanged for a acquaintance in this life. A thousand times of knowing each other in the past life, in exchange for a love in this life. But really?

The Buddha smiled but did not speak. I landed on the other side of the Lethe River, born on the bank of the Santu River, which was gloomy and bleak. There is only one bridge, and the old man on the bridge who guards a pot of soup every year. The people walked past me, walked up to the bridge, drank the soup in the bowl, and hurried down the bridge. When some people walk by, I will hear lingering whimpering, life and life promises,

I felt sorry, but the old man on the bridge didn't seem to hear anything, and still took the soup to the people on the bridge. After a long time, I learned that this bridge is called Nai He Bridge, and this old man is called Meng Po. I asked Meng Po, what was the sound that sounded?

In fact, the Buddha is joking with everyone, the other and the shore are life and death, and the other side of the shore is the other side, so what is the difference between this shore and the other shore? But the Buddha said this very seriously, because the peanut leaves fall, the leaves are withered, and the withering and glory alternate, you see the flowers naturally it is difficult to remember the leaves that have not yet appeared, and when you see the leaves, you can't see the beautiful and flawless flowers, but when you see the flowers and leaves, what is the difference between seeing the flowers and seeing the other side?

The Sixth Patriarch Hui Neng said: Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, where to stir up dust. The six ancestors pay attention to enlightenment, epiphany, and becoming a Buddha on the spot. And Shenxiu said: Bodhi is a tree, and the mirror also has a platform, always wipe it diligently, don't make it dusty. Shenxiu emphasizes the cultivation of the mind, the gradual enlightenment, and the opening of the golden stone. Since then, although the world has been orthodox with the Dun sect, the gradual sect has also flourished and spread all over the world. For most people in the world, it is basically impossible to have an epiphany in an instant, just like Buddhism always emphasizes that Sumeru can also realize the right path, and in this life, it is not enough to have experience, but more importantly, it lies in the realm of people. However, although the square inch is small, how many people can realize that the world is so big, and can regard the world as a square inch of land? Therefore, it is better to use your heart as a mirror, and always sweep away the ashes on it, and reflect yourself and the various beings in this world. Take the Buddha as an example, Shakya is the Buddha, the boss of the Buddha, just like taking away the flowers on the other side, has always been the only one in the world, the so-called Buddha's Mahayana is to realize the invisible to know the existence. But he worshiped his brother Jin Chanzi, that is, the crooked Tang Sanzang, who was not convinced by his set, and wanted to forcibly participate in enlightenment by himself, just laughing and scolding freely, regardless of whether it had a Buddha or not. In the end, the enlightened one went mad and had no choice but to go to the west to learn the scriptures and surpass himself. Sun Wukong is also a powerful character beyond the Three Realms and not in the Five Elements, not to mention the Rulai in his eyes, presumably Tang Seng called him Wukong, there is another deep meaning, otherwise this monkey is empty, his words and deeds are empty, how can he have enlightenment? This is the Hinayana for the living treasure to be enlightened, and the life to be enlightened. To put it as a simple example, if you are a nobleman, then this master and apprentice are homeless people, but although a set of etiquette of the nobles has been impeccable, how can the market understand the end. Sanzang and Wukong, not so much rebellious, but tragic, knowing that they can't be biased, this is not a moth to a fire, so if you see the golden cicada, you often say that it's not good, how is it not good, it's just to open the world, he realized it, and the position of this brother is about to be challenged. In fact, once anyone takes reality as a reference, he will not fall into a spiritual whirlpool, and Buddhism is not so much great wisdom as hide-and-seek. I don't want to understand Mahayana, and I don't understand Hinayana well, so I realize the word free and easy, and I realize that I have my own heaven and earth in my heart, and I can't realize it, my life has its own life.