"The Legend of Qi Shen" was not seen by a god of Xuanfeng Shenjun. As a loyal lover, the nine-faced boy also saw this book that deduced the catastrophe of fate and reflected the relationship between the gods.

However, the nine-faced boy has an impermanent temperament, and his taste for the right one is also uncertain. One moment I still like a hot-blooded teenager, and the next moment I turn into a sad and melancholy love.

At present, the nine-faced boy likes adventure, and in the face of the mapping in "The Legend of Qi Shen", he casually flipped it over, smiled coldly and threw "The Legend of Qi Shen" aside.

"Xia Guo is deliberately hinting at the catastrophe of fate, hoping that the gods will be affected by this book when they act?

But the "Haotian God" described above ......

The nine-faced boy picked up the book again, and looked through the praise of Haotian God inside.

Although in this book, the god of heaven and earth is demoted to the peak of the main god. But it can be seen that the atmosphere of worship of the gods inside is extremely strong. That's right, genius is the eternal being who dominates all things. ”

The emperor of the world must be called the "Son of Heaven", the son of the sky, and act on behalf of the heavens.

"Aside from the troublesome national spirit of the Xia Kingdom, plus the current generations of ancestors. When the future Xia Kingdom forgets the hatred of his ancestors, it is not that he can't be used as a pawn and as my servant. ”

Don't look at the nine-faced boy being happy in front of the Earth Mother, but he really doesn't care about the so-called Heavenly Tribulation. It's a big deal, I'll die once when the time comes. will turn the current heavenly body into the divine realm, and then reverse and transform again.

Like the nine-faced boy, there are many gods who throw away "The Legend of Qi Shen" after reading it. But among all the great gods, only the Taixu God Venerable quietly spread out the first page and carefully studied the "Creation Myth" written by Ji Le.

The other gods look at this creation myth as merely as the author's imitation of the creation myth of this world, or even as a useless statement. Because Daqi said later that the gods of the eight lords were sacrificed, the previous creation myth did not need to be written at all.

But this passage seems to have a metaphor as the introduction to the first chapter. ”

The deity touched the paper, and wisps of Dao Qi merged into the paper, revealing the creation myth in it.

In the chaos of Hongmeng, the huge and incomparably divine stood in the vast void. He wielded a giant axe to open up Hongmeng, divide yin and yang, and evolve heaven and earth. When he incarnated into the world and fell, the spirit god became a god, and the physical body gave birth to the earth.

"Why - the author must let the creator god die before giving birth to the two gods of heaven and earth, instead of letting the two gods of heaven and earth create the world in the first place?

Throughout the whole story, the two gods of heaven and earth are only the introduction, and they have never really made a move, only maintaining an absolutely transcendent status with the status of the god of heaven and earth and the ancestor of all gods. So, is there any difference between setting them up as Lord God and Creator, and why do we have to make the Creator God "One" instead of "Two"?

The Taixu Divine Venerable constantly replays the creation myth. After repeating this scene tens of thousands of times, suddenly the Dao heart sprouted, and the mind suddenly brightened: "Yes, the creator god died and died, and the god of heaven and earth was born." This scene is in line with the principle of yin and yang in Xia Guotaiji. ”

The creator god created Tai Chi, and then Tai Chi gave birth to Yin and Yang. The god of heaven and earth is the ancestor of yin and yang, and the root of the main god.

"According to Xia Guo's understanding of the main god, the main god is the Yin and Yang realm. Therefore, the two gods of heaven and earth must be the main gods!"

"The Yin Lord and the Yang Lord in the future, although they are transformed by the two qi of yin and yang, are one level weaker than the yin and yang of the two gods of heaven and earth. ”

Behind the Divine Venerable, the vast Dao Qi is divided into black and white qi, and the two operate with each other, and the white qi is mixed with a cloud of black gas, and a ball of white gas is also born in the black gas, gradually evolving into a volume of Taiji diagram.

"Xia has a Taiji diagram, and the two masters of yin and yang should correspond to the two yin and yang eyes in the taiji diagram? ”

The creation myth is once again interpreted, and the two gods of heaven and earth create the sun and the moon, giving birth to light. The Tai Chi Yin and Yang diagram behind the Divine Venerable has changed again.

"Only after the birth of the sun and the moon can there be light, and heaven and earth will enter the next era. Until then, everything is still the way of yin and yang. ”

"I see—"

"The two gods of heaven and earth give birth to the four main gods, which refers to the process of yin and yang giving birth to the four elephants. The birth of the sun and the moon and the appearance of light refer to the transformation of the world from the yin and yang stage to the four elephant stage!"

"Tai Chi gives birth to yin and yang, and two rituals turn into four images. And all of this comes from the creator God. The first chapter of the opening chapter of "The Legend of Qi Shen" is about the process of the evolution of the world, referring to the Tao with gods, telling the process of the universe evolving from chaos to Taiji, Yin and Yang, and the four elephants!"

The first 200 words of "The Legend of Qi Shen" contain hidden mysteries, expounding the essence of the main god reversing yin and yang and returning to the creation of Taiji. It is the key to our promotion to the Creator and the Mixed Yuan Dao Fruit!"

didn't look at the plot behind, just looking at the beginning, it made Taixu Shenzun's heart surge: "Xia Guo can produce many people, the author of this "Qi Shen Ji" must be a certain great sage and sage, could it be that Shi Huang's family wrote it himself? ”

The gods imagined that the creation myth in front of him would once again go back to the scene of creation.

Staring at the reckless giant god, the god venerable stroked his palms and sighed: "The god of creation and Taiji, if the name is forcibly determined, this realm should be the beginning of the beginning, and this god can be named 'Pangu'!"

"Pangu gives birth to Taiji, two rituals and four elephants. This is the unique creation myth of the Xia Kingdom. Come to think of it, there is also a powerful existence in their homeland that is not inferior to the father god and the mother god, right?"

Thinking of this, the Taixu Divine Venerable was a little more cautious about the Xia Kingdom.

Xia Guo came to another world, who knows if there is any intention of the Pangu God behind it?

In short, since he and Xia Guo have no conflict of interest in major aspects, they are both for the prosperity of the Immortal Dao, then the cooperation can go further. In the future, after the immortal path is prosperous, you can give the other party a position of the immortal dao leader.

"It's a pity that we can't reveal the deliberations in the Pantheon. He couldn't tell Xia Guo about the inevitable death of the national spirit. ”

The god secretly regretted in his heart, and continued to create the myth.

In just a few words, let the gods understand the law of the beginning of the mixed yuan, and the Tao has already made a breakthrough.

"The myth is that the next is the birth of the soldier master, and then the four times the lord suppresses the eight famines. Here, it should refer to the gods of the four seasons and the four extremes and the main gods of the four elephants, corresponding to the gossip of the day after tomorrow?

"According to the concept of Xia Kingdom, soldiers are killing and killing, and they are gold. The sun and the moon are fire and water, and there is a saying that the sun is old and yin. The yang lord is the living, and the lord is the wood. No, no, if it is the opposition of life and death of yin and yang, and corresponds to the wood of the east, it should be the gold of the west, and the yin lord should be gold. So, the master of the soldier is the soil?"

This doubt made the Taixu God Venerable very puzzled.

But he did rely on his wisdom to comprehend the greatest secret hidden in the "Qi Shen Ji".

Ji Le said that there are various spiritual concepts hidden in this book. In the first chapter, Ji Le's spiritual understanding of Shinto and the path of the Creator is indeed hidden, and the essence of Xia Guo's Shinto practice is hidden.

The Shinto of the Xia Kingdom is based on the crystallization of the condensed godhead, and the Vientiane Realm, the Bagua Realm, the Four Elephant Realm, and the Yin and Yang Realm correspond to the new gods, ordinary gods, high-ranking gods, and the main gods. This is the supreme righteous path of reversing the mixed elements from Vientiane gossip.

However, as Ji Le said, he has a lot of specious paths in it.

For example, according to the correspondence of the four elephants and five elements of the Xia Kingdom. It should be the yin lord of gold, the yang lord of wood, the sun lord of fire, the moon lord of water, and then the lord of soldiers is earth. But in the worship of Chiyou, the military lord of the Xia Kingdom, Chiyou is definitely golden.

This made the Taixu God Venerable very puzzled. Forcibly cultivating according to the "Qi Shen Ji", the slightest carelessness will go mad.

But this Divine Venerable is worthy of being the most promising figure in this realm to become the ancestor of the Immortal Dao. He instinctively sensed the possible problems in this, and directly abandoned all the gossip and gossip in the back. Concentrate on studying the relationship between the two gods of heaven and earth and Pangu. With its own yin and yang realm, it pushes backwards towards the mixed element Taiji.

If he really succeeds, I'm afraid that the Yuanmeng world will indeed usher in a new creator.

In terms of divine power and the control of the law, the sun god can be called the crown of the main gods. But in terms of wisdom and realm, I am afraid that the Taixu God Venerable is the first main god who deserves it. The so-called lord of the elves, the god of wisdom and soul, is even worse.

"This book hides many secrets, but it also has a lot of strange questions. It seems that during the harvest festival, we are going to go to the Xia Kingdom. ”

Not only the gods, but also the nations were given the "Records of the Gods", from which they received information about the "catastrophe of fate". However, the high-level leaders of various countries are not so sensitive to the hidden cultivation information inside.

After all, human beings are different from the gods, the gods are the embodiment of the law, born with access to all things, and can spontaneously understand the words of the Xia Kingdom, directly from the Xia Kingdom. But the city-states are different, they need to let domestic scholars translate first, and then do it. In the process of translation, there will naturally be some discrepancies that will prevent those ideas from being truly accepted.

Therefore, the vast majority of countries have their eyes on the concept of "catastrophe of fate". thinks that the book "Qi Shenji" is a signal sent by Xia Guo. Originally, some countries did not plan to participate in the harvest festival, but under the influence of this book, they also began to prepare, planning to take this opportunity to communicate with Xia Guo and discuss the fate of the catastrophe.

As for the hidden cultivation concept, in addition to the enlightenment of the Boya Kingdom with its profound experience in magic, that is, in some small city-states near the Xia Kingdom, there are a few more low-level wizards.

The city-states near the Xia Kingdom are mostly influenced by the culture of the Xia Kingdom, and the high-level can directly "Qi Shen Ji" and learn according to some of the superficial witchcraft inside.

Because Ji Le's book focuses on the gods, some of the superficial witchcraft is not a problem, and it is the real witchcraft that circulates in the spirit palace. The introduction of this part of witchcraft into the surrounding city-states made everyone more accepting of the Xia Kingdom and Wenhua, and invisibly expanded the power of the Xia civilization circle.

Similarly, in the face of the invitation of the Xia Kingdom to the harvest festival, these city-states naturally did not refuse, and prepared domestic specialty crops one after another, actively responding to the call of the Xia Kingdom.

In this way, with great anticipation, the harvest festival began......