Chapter 216: Ancient Divine Position

After listening to the words of the elders in the sect, when all the disciples were extremely excited, there was an incomparably heavy pressure in the sky, as if the sky was about to fall!

All the disciples raised their heads, and they couldn't see anything except the vast energy fluctuations coming from the sky, but everyone could guess the source of this sense of oppression!

Sure enough, not long after the sense of oppression came out, all of them saw the broken Huangxi River, and along the broken flow of the river, an incomparably huge tomb appeared! Seeing this, the disciples who participated in the baptism began to cultivate and entered the emperor's tomb, Chen Mufeng's side, Situ Yiluo followed, and after a while, all the disciples entered the emperor's tomb.

Looking at the neatly placed futons on the ground, there was aura circulating on each futon, and was pulled by Situ Yiluo to the side of a futon, Chen Mufeng sat on it, and suddenly felt that the aura from the futon was constantly flowing in the body, so that the whole person was in a state of pure spirit, and all distractions were abandoned.

Feeling the miracle of the futon, all the disciples were amazed and knew the purpose of placing the futon, which was used to promote their enlightenment.

When all the futons were filled with people, an unfamiliar voice appeared in all their ears, but the entire imperial mound was extremely quiet, as if the voice only appeared in the minds of every disciple.

When they felt the sudden sound, everyone listened quietly. There are many divisions in the realm of cultivation, and after the realm of the Nine Heavens of the Divine Realm are the Three Realms of God. The three realms of God are divided into the Chaos Yuan Emperor Realm, the Chaos Cave Emperor Realm and the Chaos Emperor Realm, and after the Three Emperors Realm is the Ancient Emperor Realm!

The previous Three Palace Emperors were the Mixed Cave Emperor Realm in the Three Realms of God, and the Guiding Saint and the Baosheng Buddha and others were the powerful ones in the Divine Realm, as for the existence of the Central Emperor, his cultivation was the infinite existence that reached the realm of the Ancient Emperor, and its own existence was where the Heavenly Dao was, that is, the rules, and it was already a terrifying existence that escaped the shackles of the Heavenly Dao. Listening to his explanation, what you get will definitely be extraordinary!

However, the so-called distinction between realms is only what modern cultivators distinguish according to some of the surprises of the Dao marks. In the past, there was only a simple division of cultivators, and cultivators who were born weak and did not have a strong bloodline were called the Divine Rank. And those who are born with a strong physique and terrifying bloodline are called the Divine Position. As for the sun, moon and stars in the sky, the lord of the four seasons, etc., it is called the main god.

And on the throne of the main god is a group of royal gods who are in charge of the order of the heavens. These royal gods have transformed from the evolution of heaven and earth, and they are part of the origin of heaven and earth, with vast divine power and incomparable mana, and their every move affects the changes of the heavens. Because it was born together at the beginning of heaven and earth, these royal gods recognized themselves as the lords of heaven and earth, and controlled the heavens with their own powerful divine power, maintained the operation, and made the four seasons orderly, the four seasons were distinct, and the rain division rained during the drought, and the land god exerted his magical power to hinder the flood, so that the heavens were no longer chaotic, and the heavens and the earth gradually had a complete order, and gradually began to enter the era of civilization development.

And with the continuous evolution and development of civilization, the monastic civilization has what it is today, as for those ancient royal gods and the main gods who perform their own duties, they don't know where they went, and the great war in the period of the gods did not even participate, as if they disappeared out of thin air and were annihilated in the long river of history.

"The universe was originally in a state of chaos, with no beginning and no end. All things are mixed into one, life is in one Qi, all things are in the gloom and diffuseness, there is no significant individual distinction, boundless, no inside and outside, no contradictions, no mixture, no right and wrong, no turbidity, no four dimensions. Extinguishing Hongmeng's rotation, ten thousand silences, Taoguang repentance, and wisdom does not develop. There is only a little spiritual light and wisdom on the body, relying on the Xuanhuang Qi machine, faintly visible. God is condensed, quiet and natural. ”

After only saying a paragraph, the voice of the central emperor disappeared, there were not many words, what he said was the primitiveness of the Tao, and the cultivation of the avenue was also like the enemy, knowing oneself and knowing the other, invincible in a hundred battles, if you want to achieve the avenue, you must know its primitiveness, peek into its roots, understand where the void and reality are, and know the mystical signs.

Those who practice the Great Dao are most likely to get lost between the void and reality of the Great Dao, or even be confused by it for a lifetime, and people will not be able to break through the reality of the Dao, so he let the disciples start to realize from the original appearance of the Great Dao.

Sometimes the answer is in front of people, but people deny themselves in their hearts, because the answer in front of them is different from what they think, so they ignore it, but they don't know that what they think in their hearts is still just thinking, and they can't do it really without practical research.

The words fell, and on the futon of more than a thousand people spitting spiritual light, all the disciples thought about it separately, and the strongest of the various sects took the lead in enlightenment. The reincarnation Buddha of the three Buddhas in the Three Thousand Buddha Sects first appeared on the Great Dao Track, because his cultivation is the way of reincarnation, and the most common exploration is the truth and falsehood in time and space.

For the number of his reincarnations, what happened yesterday in the past time and space is the contradiction between reality and fiction. The same is true for the present and the future, for the virtual and the real, the beginning and the end, he has been exploring, and the answer he got is that there is reality in the virtual, and there is fiction in the real, and at different moments, the meaning of the virtual and the real is different, so it is difficult to distinguish between the virtual and the real.

Following the enlightenment of the reincarnation Buddha, the first master of Taoism and the Bodhisattva of the common people's crossing land, as well as Huang Delu and Situ Yiluo and others have entered the Tao, Chen Mufeng has traces of the Tao in no particular order, although the place where everyone is seems to be crowded, but they are all isolated in an independent space, and they will not disturb each other when they are enlightened.

There is nothing but the other, and the thing is nothing but the other, and the self-knowledge is not seen, and the self-knowledge is known. Therefore, it is said: He is because of yes, and he is also because of him.

There is no other side of opposites, this side of opposites. What you can't see from one side may be able to see from the other side. The other is out of this, and this is inseparable from the other. Fiction begets reality, reality turns fiction, and reality is often exchanged, so everything is silent, and everything is allowed!

The three spirits of Chen Mufeng in the enlightenment are becoming more and more spiritual, the thinking is active, and the Tai Chi Bagua diagram is naturally released from the immortal shape, chaotic and tumbling, just like the time of Hongmeng, the heaven and the earth are beginning to open, and the traces of the Tao are intertwined in the chaos, there are mountains, rivers, seas and rivers, flowers and trees are flickering and flickering. Slowly, with the reversal of yin and yang in the Tai Chi Bagua diagram, the circulation of Taiyin and the sun Dao traces, and the hanging and chaos of the black and white two treasures, it is really as if all spirits are derived!

And with the deepening of enlightenment, it was not only Chen Mufeng who had visions, but also many visions behind Situ Yiluo beside him, and amazing visions appeared behind each of the strongest people. And gradually, some of the highly qualified disciples also had visions behind them, and behind Wan Kai, who was sitting with Huang De, the brilliance on the colorful and exquisite pagoda faded and became unpretentious, but the aura exuded was even more majestic!

"The mountain wood is self-co., the fire is self-frying, the cinnamon is edible, so it is cut down, and the lacquer can be used, so it is cut. Everyone knows what is useful, but what is useless is not. ”

Seeing that all the disciples were in the Great Dao of Enlightenment, the voice of the Central Emperor appeared in everyone's minds again. This time, he wants everyone to realize that there is a useful and useless way, and everyone knows what is useful, and because of this, he is bound, and he never thinks about the useless use, and often loses his true nature, and loses the useless in order to seek the useful.