At that time, the Tao of the Heavenly Master was in decline, and Kou Qianzhi himself was extremely sincere to the heart of the Tao, and he tried every means to preach Taoism, and Lao Jun was really likely to manifest himself and enshrine him. In order to further increase the influence of the New Heavenly Master Dao, Kou Qianzhi went to meet Emperor Taiwu of the Northern Wei Dynasty, but he was not reused, and he worked hard to find a supporter.

This supporter is the famous Confucian Cui Hao, with Cui Hao's strong recommendation, Kou Qianzhi was valued by Emperor Taiwu of the Northern Wei Dynasty and sent someone to take him to the palace. Emperor Taiwu specially sent people to Songshan to worship, and took Kou Qianzhi's disciples to the national capital, and since then he has been both a heavenly master and an imperial teacher, and has won the trust of Emperor Taiwu of the Northern Wei Dynasty.

Kou Qianzhi draws talismans in the palace every day, and he advocates inclusiveness, absorbing the strengths of Confucianism and Buddhism, and transforming the way of the Heavenly Master.

The Heavenly Master Dao was revered by Emperor Taiwu, which must have affected the development of Buddhism, but at that time, Emperor Wei Wu and Kou Qianzhi had no ill will towards Buddhism. Emperor Taiwu of the Northern Wei Dynasty later found that the monks and nuns did not abide by the rules and precepts and did some things that were immoral, so he ordered that monks and laymen should be forbidden to interact.

In 445 AD, Emperor Taiwu of the Northern Wei Dynasty discovered that the monks of the Chang'an Buddhist Temple were related to the Hu people who rebelled against the Wei Dynasty, and ordered the killing of Chang'an Shamen, and issued an edict to kill the monks in various states, destroy the Buddha statues, and prohibit the people from believing in Buddhism, and the Buddhism of the Northern Wei Dynasty was devastated.

During the Northern Wei Dynasty, most of the people who believed in Buddhism were Xianbei nobles, and the prime minister Cui Hao governed the country with Confucianism, and wanted to weaken the power of the aristocracy, so he vigorously supported Emperor Taiwu to destroy Buddhism.

Kou Qianzhi was not enthusiastic about Emperor Taiwu's destruction of Buddhism, he believed that Taoism was already the state religion, Buddhism was a war and could not compete with Taoism, there was no need to reject Buddhism, Taoism and Buddhism could be integrated and coexisted. Lao Tzu sent a letter to the west to turn Hu into a Buddha, Sakyamuni is the incarnation of Lao Tzu, red flowers and white lotus roots, and the three religions began to divide into factions in the Zhou Dynasty, and they were originally a family.

He asked Prime Minister Cui Hao many times to analyze the benefits and disadvantages of destroying the Buddha, but Cui Hao did not listen and insisted on completely destroying the Buddha. Buddhism began to spread eastward five hundred years ago, and Emperor Taiwu of the Northern Wei Dynasty destroyed Buddhism, and all temples and towers in China were not spared, which affected the plan of spreading Buddhism to the east.

According to the game setting, there are two main people who are responsible for the layout of Buddhism in the east, on the surface it is the Guanyin Bodhisattva with great compassion and compassion, and secretly it is the Buddha who is happy with the light.

Guanyin Bodhisattva and Dingguang Huanxi Buddha are from the eastern region and are extremely familiar with the customs and customs of the eastern region, so it is very suitable for them to be responsible for the transmission of Buddhism to the east. Guanyin Bodhisattva is compassionate and compassionate, and in a gentle way, he hopes that Buddhism will be more recognized in the east.

Dingguang Huanxi Buddha did some things that could not be put on the table, and secretly carried out various layouts, such as supporting Gai Wu to send troops against Wei, and Gai Wu promised that once he succeeded, Buddhism would be positioned as the state religion.

Five hundred years ago, Buddhism formally drew up a plan to travel westward to learn scriptures, and the premise of learning scriptures was that the East had great recognition of Buddhism, and believers hoped to introduce more Buddhist scriptures. During the Yongping period of the Eastern Han Dynasty, the Buddhist "Forty-two Chapters Sutra" was introduced to the East for the first time, and it was about 500 years since the Tang monks traveled west to learn the scriptures, which shows that the westward journey was indeed 500 years ago and began to be laid out.

Buddhism began to spread to the Han region 500 years ago, when Buddhism was widely regarded as a magic technique for immortals, and its influence was limited. In order to preach, Buddhism took the initiative to mention that Lao Tzu sent a letter to the West to turn Hu into a Buddha, saying that Lao Tzu went to the West to teach Hu that Buddhism existed, and that Buddhism and Taoism were actually one family.

Buddhism has been conscientiously planning to spread eastward, looking for opportunities to lay out the westward journey to learn scriptures, Taishang Laojun because of the cause and effect of turning Hu into Buddha, can only acquiesce to Buddhism under his banner propaganda.

Although Buddhism is reluctant to admit it, Buddhism does need to be peaceful and prosperous in order to prosper, and from the Yongping period until the seventh year of Guanghe, Buddhism has been quietly developing and increasing its influence. There are more and more followers of Buddhism in the eastern soil, and seeing that the layout is not far from the west, the Yellow Turban Rebellion broke out.

Dongtu entered the troubled times of the Three Kingdoms, and in the troubled times, the major princes were busy fighting wars and needed soldiers and grain and grass, and Buddhism happened to occupy these two things, of course, they were not treated by princes from all walks of life.

Dingguang Huanxi Buddha suspected that Taoism was secretly making trouble, because Zhang Jiao, who led to the outbreak of the Yellow Turban Uprising, had the idea of dominating the world because he got the preaching of "Taiping Yaoshu". The Yellow Turban Rebellion led to a great chaos in the world, and the people were miserable, and Buddhism had no foundation for development, and it was impossible to lay out the westward journey to learn scriptures.

secretly investigated, and found that it was the cause and effect between the White Snake and the founding emperor of the Han Dynasty, not the layout of the Taoist masters. Although extremely unwilling, Dingguang Huanxi Buddha could only pinch his nose and admit it, and returned to Lingshan to report the situation in Dongtu, saying that Dongtu had no possibility of laying out the westward journey to learn scriptures for the time being, and could only wait for new opportunities.

Buddhism has been waiting for more than 200 years, and the eastern soil has not entered the prosperous era, even if it is unified, it will not last long. At first, Buddhism hated Wuhu Chaohua, believing that the Hu people had caused the Great Rebellion in the East and left Buddhism with no soil to live on, but later Buddhism changed its view.

This change began when Xianbei entered the Central Plains, and some monks preached among the Xianbei nobles and achieved very good results. Dingguang rejoiced that the Buddha was overjoyed, the Xianbei people were not as deeply influenced by Confucianism and Taoism as the Han people, and it was much easier to find them to spread the Dharma, and the Xianbei people mastered the eastern soil and were more conducive to the spread of Buddhism to the east.

There were more Buddhist temples in the Northern Wei Dynasty, and many Xianbei nobles became Buddhist believers, and Buddhism showed signs of great prosperity in the eastern soil. Emperor Taiwu of the Northern Wei Dynasty was eloquent and strategic, and at the beginning of his succession to the throne, he recruited many monks to say the law, and the prince of the Northern Wei Dynasty Tuoba Huang believed in Buddhism very much, and when he succeeded to the throne Buddhism, he had the opportunity to lay out the westward journey to learn scriptures.

The ideal is very plump, the reality is very skinny, it is impossible for the Dingguang Huanxi Buddha to stay in the East for a long time, and when he returned to the East Land again, Emperor Taiwu of the Northern Wei Dynasty was already destroying the Buddha. Although he is a Buddha and deeply hates Emperor Taiwu for destroying the Buddha, as an immortal, he can't interfere with the emperors of the world, so he can only watch.

Dingguang Huanxi Buddha is very unwilling, seeing that Buddhism is about to flourish, the layout of the westward journey to learn scriptures is completed, and his position in the religion can be further improved, why did he make a mistake at the critical moment? Emperor Taiwu of the Northern Wei Dynasty recruited senior monks many times to say the Dharma, and the prince was a Buddhist believer, why did he suddenly destroy the Buddha?

Dingguang Huanxi Buddha learned that there was an additional national teacher Kou Qianzhi in the Northern Wei Dynasty, and Kou Qianzhi created a new Heavenly Master Dao, which was greatly implicated in the Daomen. There are many legends about Kou Qianzhi, the most famous is that Taishang Laojun descended to Songshan to seal it, and there are immortals who descended to earth to enlighten him before he attained the Tao.

Taishang Laojun enshrined Kou Qianzhi whether it was true or not, Dingguang Huanxi Buddha was powerless, because Laojun Guangdao taught the right name. There are immortals who descend to enlighten Kou Qianzhi, this is the key to the problem, the immortal who ignited Kou Qianzhi is most likely the culprit of Emperor Taiwu of the Northern Wei Dynasty who destroyed the Buddha.

Dingguang Huanxi Buddha cultivated the Destiny Pass, but his Taoism was average, and he only found out who was the one who turned Kou Qianzhi into the mortal world, and did not find the mastermind behind the scenes. Knowing that the general of the Heavenly Court Rolling Blinds dared to go down to the earth to destroy the century-old layout of the Buddhist Gate, Dingguang Huanxi Buddha was furious and quickly got in touch with Heavenly Court.

Heavenly Court and Buddhism have long been very close, and since the suppression of Sun Wukong by the Buddha, the two have been extremely close. Knowing that the general of the rolling shutter went down to the mortal to ignite the mortals and damaged the eastern transmission of Buddhism, the Jade Emperor was furious, and your general of the rolling shutter led my Yulu in the heavenly court, and dared to go down to earth behind my back to do such a thing.

The general of the rolling shutter went down to the mortal to ignite the mortals, and it is likely that there is a master of the Dao Sect behind him, and the Jade Emperor is not good at punishing him on this ground. However, as the lord of the heavenly court, it is too easy to clean up a little fairy like the curtain general, when the queen mother opened the peach meeting, the curtain general accidentally broke the glass cup, and was beaten to the dust after being tortured by the Jade Emperor.

The general knew that he was framed, and his anger turned into a water monster in the quicksand river. At this time, Dingguang Huanxi Buddha appeared, saying that you are not wronged at all, and deliberately ignited mortals to ruin the good deeds of Buddhism in the east, and this punishment is already light.

The general of the curtain specially asked Kou Qianzhi about the dream, and learned that he had suffered an unjustified disaster, and his resentment increased instead of decreasing, and he vowed to eat all the monks in the world. Because of the great resentment and the oath involving Buddhism, the Buddha of the West sensed it, pinched his fingers and knew the truth, and called the Dingguang Huanxi Buddha to reprimand him.

The big mistake has been made, if you go to the Jade Emperor to explain the truth and let the Jade Emperor pardon the curtain general, Buddhism can't afford to lose that person. So the Buddha made a decision, regardless of whether the conditions for traveling west to learn scriptures were ripe or not, he would first throw his disciple Jin Chanzi to the east to reincarnate, and let the curtain general eat him in the ninth life to repay the cause and effect.

The Buddha nature of the golden cicada is not trivial, no matter how big the resentment of the Sha monk is, he will be suppressed if he eats the ninth life of the golden cicada, and he is also very Buddha-like. As for the cause and effect of his eating golden cicada, worshipping the golden cicada as a teacher is just repaying, which is a good way to kill three birds with one stone, and at the same time resolve the grudge of the curtain general, Buddhism can also have one more golden-bodied Arhat.

The westward journey to learn scriptures and end the seal of Monk Sha is a great job, which is better than Zhu Bajie and Little White Dragon, which has a lot to do with his experience. When protecting Tang Seng when he traveled west to learn scriptures, in order to avoid him from being unable to let go, Jin Chanzi IX physically suppressed his resentment, and his strength could not be brought into play.

At the end of the westward journey, he got the great merit, and with the merit as a lubricant, the flesh of the ninth golden cicada and his own grievances were perfectly combined, and the curtain general was cultivated into a golden body. The Buddha has compassion and vajra, and the two dharmas will be perfectly embodied in him, and his body will directly become the body of the Buddha.

Therefore, how to seal the monk Sha at the end of the westward journey is a problem, he has a perfect Buddha body, and he should become a Buddha like Tang Seng and Sun Wukong, but the credit is not enough. If Monk Sha is crowned as a Buddha, how do Zhu Bajie and Bailongma feel? Therefore, the Buddha sealed him as a golden-bodied arhat, and the fruit position is the positive fruit of the great job, which is equivalent to the Buddha's preparatory cadres, as long as there is a suitable opportunity, he can become a Buddha.

The monk of Heavenly Merit Desa recalled his past and present lives, but with such a great creation, he became a golden-bodied arhat, and his dissatisfaction with Buddhism was gone. However, before the merit comes, he must not be allowed to recover his memory, because at that time, resentment and Buddha nature have not yet been perfectly integrated, and it is impossible for him to be willing to take refuge in Buddhism with his resentment towards Buddhism.

After the curtain general ran the "True Formula", his eyes stopped flowing blood and tears, his eyes became extremely deep, and he smiled self-deprecatingly: "Buddhism is really calculating, not only repaying the cause and effect of wronging me at the beginning, but also leaving me with no memory and only Buddha nature, and I am willing to worship Jin Cicada as a teacher." ”

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