Ise Jingu in the middle of the night is solemn.

Qiao Qiao sat in the Aramatsu Hall of Ise Jingu, and in front of him was the chief shrine maiden of the shrine, Sayaka Kita-Shirakawa.

"Mikome, take the liberty of asking, what do you usually do?"

Qiao Qiao pondered his words and asked.

"Practice, eat, sleep."

Sayaka Kita-Shirakawa replied without thinking about it.

"What else? What do you usually do with your phone? ”

Qiao Qiao looked at her phone.

If you have a smartphone, you should be able to at least go online to learn some normal life knowledge and the like.

After chatting a few words, Qiao Qiao confirmed one thing.

That's the extreme of this chief priestess, and it's simply the ultimate lack of common sense.

I don't understand pop culture, I don't understand the memes of the Internet, no, maybe if the topic continues, you may find that she barely understands even the common sense needed for normal life.

"Mobile phone? Well, I still understand the call, but the other ...... Last time, I accidentally made a picture.,As a result, there's no way to quit at all.,Or get rid of Chuncai and finally be saved.,Since then,,I didn't dare to mess with my phone.。 ”

Kita-Shirakawa Satoka said with palpitations.

"But Tsuchigomon often sends me something, which is quite interesting."

Here's the problem!

If it is said that because Sayaka Kita-Shirakawa has lived in seclusion in Ise Jingu for many years, it doesn't matter if she lacks common sense of life.

But the knowledge of the dead house instilled in her by Tuyumen Qingming is not good.

In Sayaka Kita-Shirakawa's cognition, most of the girls in the outside world are wearing maid outfits, and when they apologize, they have to show their breasts, and there are beautiful girls who will turn into cats and sneak into boys' homes, and even tofu brains are salty.

It's so damning!

Tofu brain is obviously sweet!

Qiao Qiao said angrily.

However, after all, Sayaka Kita-Shirakawa has never eaten tofu brain, right?

"The things sent by the earth royal gate are actually not normal...... Or is it not something that is popular with the masses? ”

Qiao Qiao thought about the explanation of the explanation.

"If you rely on this level of common sense, you can't live outside."

"Outside?"

Sayaka Kita-Shirakawa tilted her head seriously and said in confusion.

"Where does the outside mean?"

"Huh? It's outside the shrine, like Tokyo, Hawaii, etc. ”

Qiao Qiao was also stunned when she asked this.

There is also a big problem with the education of this shrine.

"Ah, don't worry about this."

Sayaka Kita-Shirakawa seemed to understand what Qiao Qiao meant, and smiled.

"I'm not going outside."

She explained.

"As the chief priest of the Ise Shrine and the master of the Aramatsu Palace, I will not be able to take half a step out of this shrine hall in my life."

Satoka Kita-Shirakawa's expression was unmisty.

......

By the time I left the Arashori Palace, it was already thirty minutes later.

I don't know when light snow began to fall in the sky, covering up the footprints from before.

The entire shrine hall of Ise Jingu is in a state of tranquility, with snow covering the eaves of the shrine, and in the distance, the entire forest is covered with a white curtain.

Jun Kuroda got an oil-paper umbrella out of nowhere, stretched it out in the snow, and waited outside the temple.

Qiao Qiao followed her and walked between the halls, and suddenly had the illusion of traveling through time.

Thousands of years ago, was there also a presiding shrine maiden, like Sayaka Kita-Shirakawa, who stood alone in the barren shrine and looked at the land through the window?

"I heard the Kita-Shirakawa shrine maiden say that she can't leave that shrine?"

Qiao Qiao couldn't help but ask.

Jun Kuroda's footsteps slowed down for a moment, and then returned to normal.

"Yes, the presiding priest of Ise Jingu, who is a shrine maiden who serves Amaterasu, has accepted the favor of Amaterasu, so it is natural to dedicate her body and mind to him."

Jun Kuroda's voice was unfazed, like talking about tomorrow's weather or the dishes for dinner.

"When the chief priest was born, the entire shrine resonated with spiritual power, and it was known that she was the chosen one, and since then, the education of the chief priest has been carried out by the young palace priest and the previous chief priest."

"It wasn't until five years ago that the previous chief priest passed away, and the chief priest entered the barren shrine and became the earthly spokesman of Amaterasu."

To put it simply, the chief priest of Ise Jingu is the one who bears the divine power of Amaterasu, and is the culmination of the spiritual power of Ise Jingu, and for this reason, the shrine must protect it properly until they die, and they cannot leave the barren shrine they are guarding.

"Does it really need to be to that extent?"

Qiao Qiao was a little confused.

If in the past, the means of removing spirits were not developed, and the chief priest of Ise Jingu was needed to sit in charge and pacify the demons and monsters, Qiao Qiao can understand.

So now, the soul removal industry in Heguo has been developing for so long, and there are tens of thousands of registered soul removal masters, active in various places, even if the old gods appear, the major shrines have enough power to destroy them, and there is no need for a girl to be locked in the tower so lonely and lonely.

"Or is it that if she leaves the Wasted Sacrifice Hall, it will cause the spell to fail or something?"

"It's not something you need to focus on."

Jun Kuroda avoided answering.

After that, the two didn't say anything all the way, and Jun Kuroda took Qiao Qiao back to his residence and made a salute.

"Your practice in the Divine Palace this time is mainly to observe the spiritual removal activities of the Divine Palace, and this time you can see the main priest, but she is just a whim, please don't have too much expectation."

Before Jun Kuroda left, he added.

"There will be a morning practice at the shrine at five o'clock tomorrow morning, and please rest early tonight."

Then leave.

"On a whim?"

Qiao Qiao looked out the window.

Truly.

If you want to ensure that the chief priestess of Ise Jingu can exert her power at all times, it is a natural choice to put it on the shelf.

Sayaka Kita-Shirakawa's soul-removing arrow doesn't need to be present in person, as long as you squat in the shrine hall, you can shoot it casually.

So in order to prevent the chief priest witch from having some strange deviations, she has been cultivated in the shrine since she was a child, and she is not allowed to come into contact with things outside, so naturally there will be no more desires, presumably what the shrine has chosen is such a strategy.

Even if Qiao Qiao asks Sayaka Kita-Shirakawa if she wants to leave, I guess she doesn't have this concept.

Listening to what Kita-Shirakawa Sayaka said, among her peers, only Tuyumen Qingming has a connection with her, and it is basically an exchange in terms of removing spirits, such as instilling this strange knowledge, which has been the result of accumulation over the years.

Looking at it this way, the dead house is not useless.

At least taught Sayaka Kita-Shirakawa how to open the link to the video site.

It's just a matter of opening the link, though.

Sayaka Kita-Shirakawa didn't dare to click on the video at all, for fear of causing some big problems that would be difficult to solve and her phone would be confiscated.

Hm.

What Kuroda Jun said is right, this is an internal matter of Ise Jingu, Qiao Qiao is a person who came to practice and do chores, so there is no need to take care of so many things.

Qiao Qiao restrained his emotions.

After taking a bath, he changed into the clothes provided by the shrine and lay down on the bed, the shrine at night was too quiet, and Qiao Qiao quickly fell asleep.

At five o'clock the next day, the practice officially began.