Chapter 68: "Norse Throne" vs. "All the Stars of the Sky" (Part II)
Aurels' eyes slowly moved upward.
Staring at Zela's magical attack, his face revealed a doubt he hadn't felt since he touched the realm of the gods.
The composition and effect of the technique used by this girl are not 'common sense'.
Possessing a vast treasury of knowledge in the realm of magic, Aurels could not classify the vision in front of him into any of the 'known'.
He was sure that the prototype of the blue-purple longbow in Zela's possession belonged to Norse mythology, Greek mythology, or other well-known legends.
Unknown weapons, and unknown magic.
That's why Aurels subconsciously asked the question 'Is it your trump card'.
This kind of magic of power and scale cannot be deciphered overnight through the original text of the Demon Dao Book.
It's just that this man who hasn't tasted defeat in the wizarding world doesn't seem to realize it yet.
When it comes to 'inexplicable phenomena', doesn't he himself use the 'same type' of magic in the eyes of others?
……
……
In front of Orels, the Hurricane's Divine Arrow vanished.
Such a powerful blow exploded like a balloon at the moment it was about to hit the target, and it did not cause any waves.
It just flattened the snow in the path.
The blonde youth stood unharmed, looking as if he had done nothing.
No one is surprised by this well-deserved result.
If he is defeated by such an attack that is not even full strength, Zela will have to redefine the standard of "quasi-demon god".
But the anomaly that occurred when the storm of magic was extinguished didn't escape Zela's eyes.
That moment.
There was something incomprehensible about him 'wandering'.
This feeling seemed to make Zela, who had been wandering and groping alone, see the subtle points of light moving forward, and it was like the fireflies of her fingertips that she had grasped when she stepped into the realm of gods in the past world.
"The power of the demon god...... ......"
Zela whispered, reminiscing about the concept in her mouth.
What she lacks, what the 'quasi-demon god' lacks, is finally no longer a fog.
With this alone, her contact with Orels is infinitely valuable.
Don't look at the fact that this man has always been able to fight Othinus in previous battles, and think that the difference between "quasi-demon god" and "demon god" is just one word.
The reason why it will become like that is actually because the current Otinus can only play the '50%' possibility of being born as a "demon god", and it is still in an extremely unstable and self-restrained state.
This also caused Aurels to have the illusion that he could be on a par with the "Demon God Othinus", thinking that the gap between the "Quasi-Demon God" and the "Demon God" was not immeasurably large.
However, this is false.
Knowing this, Zela's eyes sparkled.
It's not enough.
She needed more information from the half-purified part of Aurels.
What should be the 'road' after the "quasi-demon god", and what form should the real "demon god" have......
Zela had a hunch.
What is happening here now is destined to be a guide for the future.
……
……
The blonde youth, who was far away from Zela, reaffirmed the position of the fight.
Originally, they were not a life-and-death struggle between enemies, although it was said that they should be serious, but that serious part was not used to distinguish the winner from the loser.
Maybe it's the result of Sylvia's years of guiding her master as a maid? Although Orels's gloomy appearance unfortunately hasn't changed much, he is basically a very gentlemanly person.
So when Zela fell into an inexplicable 'thinking' after the previous operation, he did not show urgency and impatience.
It's okay to say that, both of them are sorting out the gains from this encounter.
"The Norse Throne".
That was the name of the magic he had just used to fight.
Originally, the Throne of the Gods, which appeared in Norse mythology, did not have offensive capabilities, but Aurels put his abilities and knowledge into practical use of his abilities and knowledge, and forcibly evolved the legendary objects that did not have offensive power in this theory into 'inexplicable powers'.
Just as people know that swords are used for chopping and guns are used for shooting, there will always be a means of defense.
But there is no fixed interpretation of Orels's "Nordic Throne", and the power he uses is beyond the intelligible level.
Although the arrow of the wind is an unknown magic, it still has traces to follow, and it is reasonable that it will be scattered.
What intrigued Orells was the formless magic of the wind.
If he wasn't wrong, that property would have been-
"Angelic Power."
In other words, is the other party a user of the "Angelic Technique"?
With this in mind, the mystery of Zela faded in part of Orels' eyes.
There seems to be nothing wrong with "saints" and "angels" together.
Sylvia's trust is not without reason, this man is indeed worthy of the old god who can use the power of the demon god with ordinary magic alone.
But.
I want to evaluate all of Zela based on this.
It's too early.
……
……
Thereupon.
‘…… Are we going to continue? ’
Orels' smile conveyed a suggestion that was not malicious.
The answer is also clear.
For Zela, the 'academic discussion' has just begun.
Since the other party has 'helped' her so unsparingly, then she should also show some 'sincerity'.
"Hurricane Knight" can be said to put it bluntly, it can only be regarded as a borrowed means of icing on the cake, which really belongs to her, but she has not shown any of them.
The essence of Zela is a 'star spirit'.
And what "Star Spirit" is best at is naturally "Star Spirit Magic".
In this world, there is no shortage of magic related to "stars", or the use of "astrology".
But in the eyes of the real 'Star Spirit', they are still too rough.
Although it took some time to hone in on his system, the battles along the way finally showed its significance.
I don't know when.
Under Aurels' astonished gaze, the usual winter outfit on Zela's body vanished.
Instead, there is a set of knee-length ...... with a black and white background and a skirt
(…… )
(…… Maid clothes? )
Orells was a little suspicious of his eyes.
To describe it as incompatible with this scene, it is somewhat subtle.
Because not far behind him, Sylvia, who is also a 'saint', has already cast his sight.
That's probably.
It is to see the gaze of the 'understander'.
Could it be that there is any special connection between the 'saint' and the maid?
For the first time.
The "Quasi-Demon God" felt that he was not lonely.