Mad Bear Thirteen has a good friend named Stupid Ikyu.

Stupid Ikyu is not stupid, but he is also very smart, and in the game he gave Mad Bear Thirteen a lot of ideas, so that Mad Bear Thirteen mixed up. He was already a disciple of the Black Bear Essence, and he had learned the cultivation method of the Black Bear Essence, and he could feel that the cultivation of the Black Bear Spirit was unique, similar to Buddhism, but there were many different places.

Stupid Ikyu came up with another idea a few days ago, he thought that the black bear spirit was accepted by Guanyin Bodhisattva as a mountain god, which is impossible to change the main plot. This is not a bad thing for Mad Bear Thirteen, the Black Bear Spirit went to Luojia Mountain, as a disciple Mad Bear Thirteen may also go, and it is more promising to follow Guanyin Bodhisattva.

In addition, the stupid Yixiu fell in love with Tang Seng's brocade robe and nine-ring tin staff, thinking that these two were definitely good treasures, otherwise the black bear spirit and the Jinchi elder of Guanyin Academy would not be tempted.

In Journey to the West, Sun Wukong has a golden hoop stick, Zhu Bajie has a nine-tooth nail rake, and Monk Sha has a demon scepter, which everyone is familiar with. Tang Seng as the protagonist of the westward journey to learn scriptures, Rulai also gave him two treasures, wearing a brocade robe to avoid reincarnation, and holding a nine-ring tin staff to avoid poisoning.

Tang Seng's two treasures are often ignored, and it is estimated that half of the people who have watched "Journey to the West" do not remember that Tang Seng has two powerful treasures. If it weren't for Guanyin Temple and Black Wind Mountain, no one would remember the brocade robe and the nine-ring tin staff, after all, these two treasures Tang Seng had never used them once, except for increasing the weight of the Bajie burden.

Mad Bear Thirteen also thinks so, the brocade robe can only be worn to show off, and the nine-ring tin staff is held for pretending, so is the stupid Yixiu want to get his hands on it? As a result, Ikkyu analyzed it for him, convinced him that the robe and tin staff were treasures, and was ready to join the stupid Ikkyu, and stole the brocade robe, and if it was possible, even the nine-ring tin staff.

According to the stupid analysis of Yixiu, the role of the brocade robe and the nine-ring tin staff represented by the "faith and liberation" is not reflected in the battle. Some people say that Rulai and Guanyin exaggerated the two treasures to the sky, in fact, they are bragging, this is biased, Rulai did not exaggerate the role of the robe and the Zen staff, and even the hidden function of the two treasures he did not say.

If you put on a brocade robe and don't fall into reincarnation, is there anything wrong with this? Tang Seng put on a brocade robe, when did he enter reincarnation? You must know that Tang Seng learned scriptures in the ninth generation before, and every time he walked to the quicksand river, he was eaten by the sand monk, and he was reincarnated nine times in a row, and the tenth time he wore a brocade robe, he was not reincarnated, do you dare to say that he is bragging?

Tang Seng arrived safely in Lingshan, some people say that he was not poisoned because Sun Wukong has great powers, which can only be hehe. If it were the real society, Sun Wukong, the chief bodyguard, would have been fired a long time ago, and the demons and monsters had successfully kidnapped Tang Seng for the second time, and his bodyguard was completely unqualified, who would dare to find such a person as a bodyguard?

There are all kinds of demons on the westward journey, and there are not a few who have caught Tang Seng, who has tasted a bite of Tang Seng's meat? Aside from those banshees who want to merge, there are dozens of demon kings who caught Tang Seng in the cave and waited for the pot, but they didn't eat it for various reasons. They caught Tang Seng to eat meat for the effect, not for the sake of tasting the food, why did they all make this kind of mistake?

Here we have to mention the nine-ring tin rod, such as holding the nine-ring tin rod to avoid poison, this is not an empty word. The nine-ring tin staff is similar to some treasures that increase luck in the game, and it is a super lucky item, and there is a nine-ring tin staff in the dark to protect the fate, no matter how you do it, you can't die.

The avenue is fifty days and forty-nine, and the protection of the nine-ring tin staff may exist in case of emergency, plus the brocade robe does not fall into reincarnation, then even in case it does not exist. Therefore, when Guanyin Bodhisattva handed over the robe and tin staff to Tang Seng, he told him that the robe did not need to be worn on his body at any time, and he could wear it occasionally on major occasions.

Adding lucky items to the game is often valuable, and who wouldn't want to be the lucky one? If you can get the brocade robe and the nine-ring tin staff, although the fortune is not as deep as Tang Seng and cannot be 100% immortal, you can always increase some blessing.

It is impossible for a weapon-type treasure like the nine-ring tin staff to increase luck just to increase luck, and it is not obvious in the Journey to the West, mainly because Tang Seng is a mortal. It is not surprising that no matter how sophisticated a weapon is, it will fall into the hands of people who will not use it, and it will become scrap metal and rotten iron.

If you come to give these two treasures to Tang Seng, one is to protect the safety of Tang Seng on the way west; Moreover, these two treasures accompanied Tang Seng to complete the scriptures, and he would inevitably get a merit at the end of his westward journey, and the tiger demon player would give the skin to Sun Wukong for a reason.

Tang Seng relied on the merit of the westward journey to the sky and became a Buddha in one step, there must be two magic weapons, the brocade robe and the nine-ring tin staff will be his merit magic weapon. He was sealed as the Buddha of Zhantan Merit, and the two magic weapons obtained the merit of learning scriptures, and accompanied him to the west to learn scriptures, and they were also handy to use.

The nine-ring tin staff also has the effect of fighting against the demons, and the westward journey is extremely difficult, Tang Seng almost became a monster ration again and again, and experienced all kinds of dangers, but he was always fearless. Starting from the Four Sages testing the Zen heart, all kinds of beauties with Yan Thin and Fat wanted to fit with him, but he was always unmoved and asked to take the true scriptures.

Stupid Ikyu analyzes it very thoroughly, and Mad Bear Thirteen no longer thinks that the robe and tin staff are rubbish, but he still doesn't think Ikyu will succeed. The two treasures really have as much effect as he said, and they are related to Tang Seng's westward journey to learn scriptures, and if he comes, he will not let the magic weapon fall aside anyway, even if he gets it temporarily, he will be calculated back.

Stupid Ikyu is confident in this, he thinks that the player jumping out of the Three Realms is not in the Five Elements, and the NPC can't calculate the player at the moment. The reason why he added the word "currently" is mainly because he thinks that it is impossible for the player to be detached all the time, and when he cultivates to a certain realm, he is more involved in heaven and earth, and maybe the NPC will be able to calculate the player.

The two kings of the Lotus Cave in Pingdingshan were killed, and the treasure must have fallen into the hands of the player, so far I haven't heard of any NPC taking it back, as long as you take the treasure, it's no problem. The robe and tin staff can assist the Buddhist disciples in their practice, and as long as they are not used in battle, it cannot be estimated that the Buddha will not be able to find them for a while.

Mad Bear Thirteen is persuaded by the stupid Ikyu and agrees to secretly cooperate with him in stealing the robe, preferably with the nine-ring tin staff. The robe will be taken to the cave by the black bear spirit, and when Guanyin Bodhisattva takes in the black bear spirit, the robe is in the cave, and it is not a big problem to cooperate with the stupid Yixiu to steal the robe.

The nine-ring tin staff is very troublesome, the black bear spirit did not steal the nine-ring tin rod in the first place, and the mad bear thirteen should not work, so he can't go to Tang Seng to grab it. If Sun Wukong was not by Tang Seng's side, and managed to lure away Zhu Bajie and Monk Sha, it would be really difficult to snatch the nine-ring tin staff from Tang Seng, but there was no point in doing that.

In addition to the three apprentices on the surface as bodyguards, there are also many immortals who secretly protect Tang Seng, and they are also exposed when they snatch the nine-ring tin staff. The stupid plan is to bewitch the Black Bear Spirit, tell the Black Bear Spirit that in addition to the brocade robe, there is also a nine-ring tin staff, and let the black bear spirit steal the nine-ring tin staff to the Batu Cave.

There is also a problem with this, this black bear is thick and thin, and it is not as cute as he appears. If he is subdued by Guanyin Bodhisattva and helps the Bodhisattva and Sun Wukong to find the robe and tin staff together, he will definitely be suspicious of the person who reminded him to steal the nine-ring tin staff, and Mad Bear Thirteen is likely to be exposed.

Stupid Yixiu thinks that this problem is easy to solve, just find a little demon with a broken mouth, tell it that Tang Seng has a nine-ring tin staff, and use it to remind the black bear spirit. Sun Wukong and the black bear spirit fought, and then found a way to make this little demon disappear, and directly detained his soul and died without proof.

Before the plan began, Mad Bear Thirteen found out that Lu Xiaofeng didn't want the black bear spirit to steal the robe, so he sent a message to test it. Lu Xiaofeng's words made him a little unimpressed, even if the black bear spirit went to Luojia Mountain, he was still his apprentice, and it might be more convenient to cultivate in the future.

Because it was related to his friend's plan, he didn't want to talk too much, so he said perfunctorily: "The second master is right, it's just that the black bear spirit stealing the brocade robe is the main plot of Journey to the West, and it's not so easy to change, right?" ”

Lu Xiaofeng replied: "There is no plot that cannot be changed, Tang Seng can travel west enough to be eighty-one difficult, and it is not enough for the Buddhist Association to find a way to make up for it." Pingdingshan is also related to the catastrophe of Tang monks, a few days ago, several major gangs still pushed Pingdingshan, and the journey to the west is not still continuing, and the earth will still turn without anyone. ”

"The game is not a copy of the original book, it is not so rigid, you have been following the black bear spirit, it is best to persuade him not to touch the robe."

Mad Bear Thirteen agreed with Lu Xiaofeng's statement, and the main plot of Journey to the West could also be changed, but what he wanted was to encourage the black bear spirit to steal the tin rod. The crazy second master is right, there is nothing in the game that cannot be changed, the stupid one-rest plan is not crazy, and there is a great possibility of success.

If he knew that his words had encouraged Mad Bear Thirteen, Lu Xiaofeng didn't know what his mood was. He didn't stay in the Black Wind Mountain all the time, but went to the Netherworld, and the immortal blood was still in the hands of Hou Tu Niangniang, and he also wanted to quickly fuse to try the effect.

In the self-cultivation mode, the strength of many players will be greatly improved, and he must become stronger.

The third-order cultivation is to exchange the spiritual power in the body for immortal qi, and now Lu Xiaofeng is in the middle of the third-order period, and the immortal qi in the ghost core only accounts for thirty-two percent. He has not deliberately purified spiritual power, but it does not mean that others do not purify, if the player has been looking for a treasure that can purify spiritual power, it is not surprising that he has recently risen to the peak of the third order.

Lu Xiaofeng has a five-element glazed golden body, and has cultivated the divine power of water and fire, and he is sure to defeat in the face of the peak of the third order. What he was afraid of was not cultivation, but the transformation of ninety percent of the spiritual power of the peak of the third order into the qi of the immortals, and it was not surprising that the player began to integrate into the laws of heaven and earth comprehension, and comprehended one or two powerful secret methods.

The secret technique here is not the main technique, but a unique secret technique, which can often be played at a super level during battle. Although Lu Xiaofeng knows two magical powers, but limited by his own strength, his magical powers cannot achieve the effect of complete crushing, and the same level may not be easier to use than other people's secret methods.

Fused with immortal blood, there will be a qualitative leap in his own strength, so he is full of expectations. It's a pity that he has been wandering around the eighteenth layer of hell for a long time, and he has never been able to enter the depths of the Nine Shadows, which means that Houtu Niangniang doesn't want him to go for the time being, so he can only temporarily dispel this idea.