With the beheading of the five Buddhas in the five directions, the six 'Wei Yang' stood in a corner one after another, as if waiting for this, and who did they seem to be greeting?

As Xie Quan, Xianyi, Qingluan, Jin Guangxian and Qishou Immortal turned into human forms one after another, standing around the six 'Wei Yang', looking at the Buddha 'Wei Yang' who suddenly disappeared, although they didn't know what was going on? I don't know where Wei Yang's ontology went? But there was no sense of relaxation, quietly waiting for Wei Yang to appear.

At this time, sitting cross-legged in front of the Immortal Mansion Palace, I saw the three major star fields spinning wildly, and that Dao divine power quickly poured into Wei Yang's body, and the flower bone above his head also slowly began to bloom.

Such a scene, if it falls into the eyes of others, I am afraid that I will be full of doubts, and I don't know where the good body of the outside world comes from? At this time, what is the flower bone on the top of his head?

The gods and men want to cut off the thoughts of good and evil and condense the two bodies of good and evil, and the essence needs to be integrated with the bodies of good and evil in order to be able to cut off the thoughts of good and evil. But Wei Yang is so contrary to each other, if he falls into the eyes of everyone, he will also be full of doubts.

Just before Da Ri Ru came, Wei Yang's evil body had already rushed back, and when Da Ri Ru came to cast the magic weapon Golden Lotus, Wei Yang had already escaped into the world of Xianfu.

As for the 'six' Wei Yang, they are transformed by six pure bamboos, these six pure bamboos are in the immortal mansion, and they have already dispelled the boundless karma, and they are even more entrusted by Wei Yang's thoughts, making them the six incarnations of Wei Yang. At the beginning, Wei Yang condensed these six incarnations, and his purpose was to escape the crisis, so he decided to transform into his own body.

It is precisely because of the sudden appearance of these six incarnations that the Great Sun Rulai was attracted to it, but ignored the hidden heavenly resentment, so that the heavenly resentment was covered by the six incarnations, and the Buddha God was changed and lived next to the Great Ri Rulai.

Da Ri Rulai walked into a misunderstanding, he didn't know that Wei Yang still had the world of Xianfu, so that after his investigation, he couldn't see through the true body in it, and mistakenly thought that there must be Wei Yang's body among the six incarnations.

In this way, Da Ri Rulai is completely fallen, in the trap set by Wei Yang, the six pure bamboos are the instrument of Western luck, although the Buddha power is derived from the day after tomorrow, but it also belongs to the power of luck of the Western religion, and the two can be said to be different paths and the same destination, so they can be absorbed by the six incarnations.

At the same time, because the Heavenly Resentment is Wei Yang's evil body, he can directly control the six pure bamboos, so that the Buddha power absorbed by the six pure bamboos is transmitted to the body of the Heavenly Resentment, so that the other party can incarnate a Buddha, hidden under the golden light of the great day, and will not be detected by the other party.

And the condensation of the evil body and heavenly resentment made the immortal mansion have one more entrance and exit, and this kind of thing is even more convenient for Wei Yang, so he was able to make a secret move in the heavenly resentment, and used the six pure bamboos to control the other party's law heaven and earth, so as to absorb the power of the other party's origin and send it directly into the immortal mansion for Wei Yang's absorption and refining.

At present, after the heavenly resentment and the body fit, Wei Yang absorbed the power of the origin of Da Ri Rulai, took this opportunity to cut off the good thoughts, and looked at the slowly condensed body, wearing a robe, full of flesh, the image of light faintly visible between the eyebrows, the eyelashes are neat and not messy, and it is the eyelashes like the king of the ox.

Under Wei Yang's careful observation, he couldn't help but be extremely surprised in his heart, although this good body was derived from the power of the Great Sun Rulai and turned into the appearance of the Buddha of the West, it was not strange to him, but now this thirty-two phases are indeed beyond Wei Yang's expectations, and he never thought that he would have such a blessed fate and be able to have such merit.

The 32 phases, that is, the 32 more obvious features in the appearance of the Buddha's body when he preached the Dharma, can be recognized by mortals at a glance and know that the other person is a Buddha god.

That is, the top of the flesh bun, the white phase between the eyebrows, the eyelashes like the bull king, the blue color of the eyes, the cheeks are full of face, often have the taste phase, the tongue is wide and long, the voice is like the Brahma king, the forty teeth phase, the teeth are close to the phase, the teeth are white, the upper body is like a lion, the body is straight, the body is wide and long, the body color is golden, the body is bright, the body is bright, the hole is a hair, and the body hair is beautiful.

The two shoulders are complete, the two armpits are full of phase, the seven places are full of phase, the skin is moist, the fingers are slender, the hands and feet are soft, the fingers are manned, the hands are over the knees, the elephant horse is hidden, the body is like the deer king, the foot is high and full, the heel is wide and flat, the foot is flat and full, and the foot is round.

The 32 phases have only one kind, and they are already the Buddha gods who are the fruits of the righteous path, and they have great wisdom and are listed as one of the ten thousand Buddhas set by the Buddha.

But now Wei Yang's good body actually has thirty-two phases, but I am afraid that in addition to Rulai, it is an ancient Buddha, and it cannot be compared.

"You are a Buddha and a demon."

"Thank you for the name."

With a kind face like a smiling Maitreya Buddha-like good body, he bowed with his hands together, and glanced at Manjushri Bodhisattva, who lived in the Nine Star Earth Domain, had a trace of golden light flashing in his eyes, which directly turned into a streamer, disappeared above the Immortal Mansion, and came to the Nine Star Earth Domain, and stepped forward to put his hand on the other party's eyebrows.

I saw that Manjushri's face was full of hideousness, and in the hideousness, his eyes showed a look of ecstasy, such a contrary emotion, so that others could not perceive it at all, but just after the good body Buddha and demon withdrew, the Manjushri Bodhisattva suddenly folded his hands and bowed to the good body Buddha and demon.

"Today, I Manjushri does not make a great wish, does not become a Buddha god, is not a Buddha, I am willing to be friends with all beings in the world, willing to be the companion of all beings in the world, and practice the law of goodness for all beings in the way of teachers and friends."

'Boom'

The Nine Star Earth Domain rotated wildly, and the earth-colored light flowed through Manjushri's body, only to see that above Manjushri's forehead, a golden true soul appeared, and before this frightened true soul could speak, it was killed by the earth-colored starlight, and the scattered Buddha power was directly absorbed by the Buddha and demon beside him, which once again boosted his strength.

At the same time, Manjushri also sat cross-legged on the ground, and with the sutras in her mouth, the Nine Star Earth Domain slowly released earth-colored starlight, constantly wandering above her body, until Manjushri turned into a Buddha god, then he got up and bowed to Wei Yang and the two bodies of good and evil.

"Thank you for the gift of the Immortal Lord."

"It's just your blessing, I hope you will become a Buddha and be reborn, so that you can serve the living beings in the world, instead of practicing the art of demagogy and driving the living beings for your own use."

"Manjushri understands."

Manjushri, who has now become a Buddha, has nothing to do with the ontology, and has truly become an independent individual, and even more so he has become a Buddha here, and his strength has increased again. If it is a coincidence, you can also follow the method of the Styx Ancestor, with the help of others, cut off the thoughts of good and evil, and it is more likely to become holy.

But all of this depends on what Manjushri will do in the future, whether he can really do what she said, and do what she wants. Otherwise, don't say that she can't cut out good and evil, even the immortal mansion will be punished and escape into reincarnation.

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