Volume 3: The One Who Should Think About It Chapter 99: Heaven and Earth
The role of these five colors for 10 years is mainly to improve people's physique, draw and interpret, replenish the vitality and invigorate qi, and can make people achieve a state of dust-free and disease-free, although this state is not immortal, but it is a good foundation for people who cultivate immortals and cultivate the Tao. There is the purest vitality in it, and this pure vitality cannot be absorbed directly.
It was in this ruin that Emperor Taihao realized the essence of the essence and passed it on to future generations, and Taihao was inspired by the immortal elixir Lang Yu Tree at that time. Each Langji fruit is condensed by a wisp of essence and formed out of nothing, exuding a symbol of eternal vitality.
The Essence Essence is to simulate this process, to refine the essence of the essence between heaven and earth, to seek the source of the endless vitality of the Dao, and the "fruit" that bears is the form and spirit of the cultivator. And taking Lang Ji fruit, of course, has a great spiritual effect on the cultivation of Jinghua Jue.
Zhu Ming also thought that if Ruoshan or Ruoshui could enter the Six Realms, then he would give them Lang Yu Fruit and teach them the method of refining, which would help these two people achieve great success. Although this is not really immortal, at least it is eternal youth and longevity. But until today, the two most outstanding junior cultivators in this area have not broken through the Six Realms.
Now Baoyu asked Zhu Ming how to eat the Lang Ji Fruit? The Three Realms Monk was still a child, so there was no need to take the Lang Ji Fruit, and Zhu Ming didn't know how to instruct him to absorb and refine this immortal elixir.
The mountain god thought for a long time, sighed helplessly in his heart, and finally said with his thoughts: "You can try it, hold it under your tongue, don't swallow it in your stomach, and naturally refine it with mana when you are cultivating, just like refining your own form god, and experience everything contained in this fruit." ”
Zhu Ming finally let Baoyu "eat", the extremely strong desire in his heart can only be realized through this child in the future, and now there is nothing to be reluctant to give up, anyway, so many immortal elixirs have been eaten by Baoyu, and he doesn't care about a few more Langyu fruits. He also didn't forget to advise: "You can try this, but you can't let Xiao Tian eat this fruit, its cultivation is not enough." ”
So Baoyu took the Langyu fruit under his tongue and still sat down and practiced as usual. The fruit feels very soft and tasteless, as if it does not exist under the tongue, and it is natural in the mouth.
The cultivation in the Three Realms contains an unprecedented and strange experience, which some people call the interior or exterior. Baoyu's feeling in the fixed realm is not only the fusion of the aura of the whole body with the breath of this strange small world, but also seems to have turned into a piece of heaven, earth, mountains and rivers, and various scenes can be clearly seen in front of him.
He clearly sat there with his eyes closed, not seeing or hearing anything, but his body was not an obstacle, and his perception was not limited by ordinary facial features, and he could still see all the scenes, which was the natural interior scene in the Genshin world, and the interior was also the exterior scene.
Because the interior scene that Baoyu saw was this small world, he could also see the starry sky outside, the snow-capped mountains, and the occasional bird crossing the night sky haunting the edge of the mountain forest in the distance. Zhu Ming sat on the mound of the tree, but he could perceive everything in the wilderness, in fact, it was also seen by the Yuan Shen, and the realm he cultivated back then was also the foundation of his supernatural powers.
Baoyu sat down and forgot the form, observing all things, as if she was one with heaven and earth, and it was natural to integrate the interior and exterior scenes, and enter a mysterious state. The movement of the divine energy seems to be the movement of the sun, moon and stars, and the rhythm of life seems to be the vitality of all things in heaven and earth, and he seems to exist like a wisp of consciousness in heaven and earth.
The Three Realms are also known as the Imperial Realm, and the secret legends of all factions almost unanimously call it that, because its most obvious feature is that it has the ability to resist foreign objects. And the realm that Baoyu is experiencing at this moment is where the "law book" of this supernatural power is located. In addition to telling Baoyu how to pick the Langji fruit from the tree, Zhu Ming did not teach Baoyu any magical methods, let alone explain the cultivation secrets of each faction.
So what exactly did Baoyu experience in the cultivation of the Three Realms? Why was he able to pick a Langji fruit in the air, but he couldn't move Xiaotian? This question Baoyu once answered Zhu Ming, because the Langyu fruit was controlled by his consciousness, which was equivalent to an inanimate object being touched by life. This is also the state of nature that people can see—a spiritual being that can touch external objects.
But it has a premise, these intelligent beings must first have a self that can be controlled, and an autonomous consciousness that can control itself to change external objects. If a stone also has eyes, and sees these creatures that can think, have **, grow, and touch external objects on their own, in its eyes, this is the most incredible magical power.
Life itself is a supernatural power between heaven and earth, and it can control its own movements. Even the simplest movement is the operation of refining the energy that already exists between heaven and earth. For ordinary people, this energy may come from food, and being able to use it is magical power. But most people don't realize this, thinking that the so-called supernatural power is only possessed by those monks who have entered the Three Realms.
Therefore, in the experience of the Three Realms, the presentation of the interior and exterior scenes in the Yuan Shen seems to have become a wisp of consciousness between heaven and earth, which is the best and most natural way to experience the power of imperial objects. The Aerial Artifact is no more magical than ordinary people picking up things with their hands, but in a different way, most people can't do it.
Although he had forgotten his form, Baoyu's figure was still there, and his divine energy was naturally activated to run Zhou Tian, and at this time, countless rays of light appeared in the scene seen by the Yuan Shen, as if turning into a flowing galaxy also running between heaven and earth. Xiao Tian was sitting cross-legged on a large stone exposed from the water in the lotus pond, but at this moment, he suddenly opened his eyes and looked at Baoyu.
Baoyu was glowing, and a faint glow was faintly reflected from the skin of her body. Because the Langji fruit contained under his tongue slowly dissolved, and became a wisp of essence between heaven and earth, the purest vitality of all things, and had passed the natural refining of the Langji tree, merged into the vitality of Baoyu, and underwent strange changes with the refining of divine energy.
Zhu Ming was also looking at it with surprise and curiosity, he didn't know what to think. Baoyu's figure emitted a glow, indicating that most of the spiritual effects of the Lang Ji Fruit as an immortal elixir had escaped, and it returned to the ubiquitous vitality in this small world, unlike Baoyu who took the Five-Colored Divine Lotus, where the spiritual effect was integrated into the form and spirit for slow refining in the future.
But this is not necessarily a loss for Baoyu, what dissipates is just the fruit in the eyes of others. His vitality was already extremely abundant, and he had not yet reached the point where he had to be replenished by the Lang Ji fruit, and the greatest benefit that could be obtained in this kind of cultivation was that kind of realization.
First of all, it is the origin of the essence contained in the Langji fruit, which exists in heaven and earth, and is absorbed and condensed by the Langji tree to become the breath of vitality. There is "life" first in heaven and earth, and then there is "spirit". is like the lamp that the mountain master once lit, even if the lamp has never appeared, the way and the mystery of its appearance have always existed, just like the creatures in this heaven and earth.
When the Lang Ji fruit began to turn into Qionghui, Baoyu also entered a mysterious realm of enlightenment, and a lamp appeared in the Yuanshen scene, the oil lamp that the mountain master lit back then. The things he can use the method of imperial objects to urge are inanimate, but although a piece of earth and a stone seem to be lifeless, the heaven and earth they gather into are in a cycle of operation, who is giving all this?
Baoyu seemed to turn into a wisp of consciousness between heaven and earth at this moment, and what he saw in the fixed realm was also a primordial god scene. So whether there is a kind of origin consciousness between heaven and earth, or it cannot be called consciousness, is that it conceives all things, but it has no intention of becoming the master of all things, but it exists before all things, does not depend on all things, and the evolution of all things follows it.
Baoyu couldn't describe what this was, or maybe he could barely call it "Dao", so what he used to realize all this at this moment may be the so-called Dao Heart.
It is a principle, a law, or rather, it is the source of everything, which does not depend on the existence of a thing, but is embodied in everything. If we verify it, we will find the origin of all things in heaven and earth. This is a realm that Baoyu is far from reaching, he only dimly realizes that there is such a realm between heaven and earth.
Zhu Ming looked at Baoyu, after all, this world's top great master had not taken the last step on the path to heaven, he still had a lot of puzzles that needed to be answered, and he was also thinking about a question at the moment. Before Taihao opened up the Emperor's Sacred Land, he created the Jinghua Jue here, what was his feeling at that time?
Later generations take the immortal elixir Lang Yu Guo, of course, in order to refine and absorb the endless vitality and obtain a long life of youth. And Taihao was able to chisel out this small world, and at that time, he must have taken the path to heaven and verified the cultivation of longevity. Because this small world could not be built by a master like Zhu Ming, he, the mountain god, did not even succeed in transplanting the five-colored divine lotus.
Then the spiritual effect of the Langji Fruit should be of little use to Tai Hao, who has already sought immortality, under normal circumstances, if Tai Hao takes the Lang Ji Fruit, the situation is a bit like Baoyu at this moment. Since the elixir of immortality is "useless" to the immortal, what is Taihao's harvest? Of course, it is not the spiritual effect of the Lang Yu fruit, but the mystery contained in the elixir itself.
The mystery may be in Baoyu's perception at the moment, and Taihao created the Jinghua Jue to pass on to future generations, which may be the state that the Jinghua Jue has not yet appeared and is being discovered. It's just that with Baoyu's current cultivation realm, of course, he can't create the Essence Formula.
On the big stone in the lotus pond, Xiao Tian's eyes widened, and his expression seemed to say, "Boss, your cultivation is too exaggerated!" Why do you make it seem that your whole body is glowing?
After a long time, the brilliance on Jia Baoyu's body gradually dissipated, the fruit in his mouth gradually melted away, and all of it was absorbed, and the aroma in it returned to this small world, so the vitality of the spirit nourished the body of conservation.
It turned out that Baoyu had already made up his mind, and when he saw Xiaotian's stupid appearance, he used the method of remote objects to make a joke with it, Baoyu is still a child after all, and children are always naughty. Xiao Tian screamed a few times, jumped into the pool and swam over, jumped on the white jade altar and shook his hair, and sprinkled Baoyu's face with water beads.
It thought it had been clever enough to get back into the field, and when Baoyu stood up and tried to pluck its ears, it jumped into the lotus pond and hid under a lotus leaf. Then the waves in the lotus pond surged, and a wave swept the dog out. Xiao Tian was very flexible and flipped his head in the air and landed firmly on the shore of the pool, and did not forget to flick his tail in the air in an attempt to splash Baoyu again.
But Xiao Tian's sneak attack this time did not succeed, and a string of water droplets thrown out of his tail was actually fixed by Baoyu's spell volley!
Zhu Ming on the tree hill only sighed, the spring of the five-colored divine lotus growing for ten thousand years, the holy place in the minds of many peerless masters throughout the ages, has become a pool for this child to play with dogs. But he also felt very relieved, because Baoyu's imperial skills were already able to control the invisible water so freely, and the technique of rolling up the waves and throwing Xiao Tian out of the lotus pond was very clever, and it was even more difficult to fix a string of water droplets in the air.
Of course, these are not taught by Zhu Ming, Baoyu is just teasing the dog.
Xiaotian, who played for a long time, still did not escape the fate of "suffering" in the end. Baoyu ate a Langji fruit today, but he didn't eat it, so the dog seemed to have forgotten about the lotus seed. But Baoyu still followed the instructions of the mountain god, peeled off another lotus seed and let the dog eat it with the core bud.
Everything on the five-colored divine lotus, the mountain god told Baoyu not to throw it away, even if the lotus canopy of the lotus seed was stripped of it, it still had to be placed on the white jade altar, and the layer of green skin peeled off from the lotus seed had to be kept - these are immortal elixirs.
......
In the preparation of the tribe and the Huahai Village in order to deal with the conflict, in the play and play between Baoyu and Xiaotian, another year passed. In this year, Baoyu took Xiaotian to quietly go to the Taihao ruins seven times. Zhu Ming is out of the question, and he doesn't care if he is defeated or not, so he asks Baoyu to pick a Langji fruit every time to take it.
This may not be called taking, Baoyu just held it under his tongue, and still sat down and cultivated as before, so that the Langyu fruit would naturally dissipate in the refining of divine energy, neither deliberately absorbing it, but also not deliberately not absorbing its spiritual effect. As the most important spiritual effect of an immortal elixir, most of the Langji fruit turned into Qiongguang and returned to heaven and earth, and the fruit on this tree was white.
But Baoyu's kung fu is not practiced in vain, the most pure vitality between heaven and earth is condensed in the Qiong light, which has worked in his form and god, and the result of this cultivation is to have an enviable ability to recover the form and god. Whether it is the exertion of the body or the consumption of spiritual energy, Baoyu contains the origin of the health machine in the meditation, and the speed of recovering physical strength and mana is extremely fast, and this feeling is of course excellent.
If the monks in the world knew that Baoyu actually "ate" the Langyu fruit like this, I am afraid that too many people would be so sorry that they beat their chests, and even go crazy with jealousy, how could they take the elixir of immortality like this?
In fact, in Zhu Ming's original plan, he planned to teach Baoyu the Jinghua Recipe after he broke through the Four Realms, and let him take a Langyu Fruit to try, although this was also very "wasteful", but it was very helpful to master the Jinghua Jue, and Ruoshan and Ruoshui had not had this kind of treatment back then.
But Zhu Ming's plan also changed, and when Baoyu asked if Langji fruit could be eaten, he asked him to "eat", and then let him take it every time.
As for how powerful the supernatural power Baoyu had obtained in the process of cultivation, and how vast his primordial world was, this was not a matter of concern to him. Baoyu may be more concerned about how to let Xiao Tian eat the lotus seeds obediently, because later Zhu Ming made a new request, asking Xiao Tian to eat the green skin on the lotus seeds together.
The green skin on the lotus seed can be completely chewed in the mouth, but the astringency is simply permeable to the veins of the body, and if there is no strong will, it can even make people convulsions uncontrollably. However, Zhu Ming asked Xiao Tian to sit on the white jade throne and perform exercises, which is the position where Baoyu usually cultivates.
Xiao Tian has entered the second realm, and the spiritual wisdom that is gradually opening is also in the process, and he can also enter the realm required by Zhu Ming. If Zhu Ming is biased, he still loves this dog more emotionally. Xiao Tian sits and cultivates on the white jade throne, and the mountain god can also consciously communicate with it, as for what the mountain god said and what Xiao Tian understood, I'm afraid only the dog knows.
A year has passed, Baoyu is more than twelve years old, this year he has grown very fast, taller and taller, and his body bones are much stronger than before, although he is still a childish child, but he has vaguely looked like an adult. Perhaps because he had taken so many immortal elixirs for so long, his skin actually had a lustrous jade brilliance, but when he restrained his divine energy, there was nothing wrong with it, that is, he was whiter and more tender than other clansmen.
During this year, Baoyu discovered a new game, which is to condense the water taken from the lotus pond into many water droplets, and then control these water droplets to chase Xiao Tian running around. Xiao Tian's body is very flexible and extremely agile, but when there are more and more water droplets that Baoyu can control freely, he often has a hard time looking at his head, and he is always beaten into a water dog in the end. They always had a great time.
But in the last two months, Baoyu has not gone to the Taihao ruins again, because Xiaotian is not in the village. It was taken to the Central Valley by Sanye, and is training to fight with the military formation, because the real big conflict is coming.
Baoyu didn't know this, he only knew that the adults were very busy, and Xiao Tian joined the battle formation specially trained by the mountain master, so that he could better protect the clansmen in the future. That's what Granny Shui told him, and the clansmen also thought so, that the real insiders were only a few important people in the clan who were involved in decision-making.
When he was in the tribe, Baoyu of course insisted on cultivating, but he followed the instructions of the mountain god and did not let other clansmen notice.
Xiaotian was not there, the adults were very busy, Baoyu was a little bored alone, he went to the sea of flowers for two days, and when he came back that day, he stood in his hut, and found that the house was a little small, and the roof was a little short. The reason, of course, is that he has grown up and grown taller, and this hut was built by the mountain master more than ten years ago.
Baoyu didn't want to trouble anyone, he planned to rebuild it himself in two days. In his opinion, if he prepared the materials and used the method of imperial objects, he could build a new house in a very short time just by controlling his mind, but the mountain god did not let him expose his cultivation among the clansmen, so it seemed that he still had to work with his hands.
That morning, Baoyu planned to go to Granny Shui and tell her that she was going to build a new house, but he didn't see Granny Shui when the clan was eating at noon. After inquiring, I was surprised to learn that Granny Shui was not in the village, she had gone to the Central Valley yesterday, and most of the strong men in the clan had been taken away by her, no wonder there were so many fewer people in the village during the meal.
Baoyu didn't know that in that central valley, a great battle would likely break out today that would determine the fate of the wilderness. The journey through the deep mountains and forests is too difficult for underage children to make this kind of long journey, and accidents will occur if they are not careful, so the tribesmen have never taken Baoyu there.
Someone asked him what he was doing with Granny Shui, and Baoyu replied that he wanted to build a new house that was taller and bigger, so everyone made fun of him. Several women joked that Baoyu was still so young and her hair had not yet grown, so she began to think about women. When a man wants to renovate a house for himself, it means that he wants to marry in the clan.
Men of the tribe can marry at the age of sixteen, but Baoyu is still too young. Some people began to ask Baoyu whose girl she had fallen in love with, what kind of thoughts she had, and whether she had seen anything in her dreams at night?
Although the people of the savage tribes are simple and simple, there are not many things other than labor, and the affairs of men and women are the most popular topics of discussion, and they are also the things that everyone cares about and are most interested in besides food. Although Baoyu is not very old, he is not too young, and he has gradually begun to come into contact with many things in this area. This is a very natural situation, food and color, that is, represent the instinct of survival and reproduction.
Finally getting rid of the questions and jokes of a group of women, Baoyu went back to his hut to rest. Outside, children were playing in the open space in the middle of the village, and some were chasing roosters and hens, as Baoyu had done when he was a child, and now there are many younger children in the village.
At this moment, a thunderous shout suddenly came from the village: "Go back, everyone, take the children back to the house, don't come out!"
The caller was actually the patriarch of Huahai Village, and he had come to the middle of the clearing, wearing leather armor and carrying a quiver, holding a hard bow in his hand, and several pike guns stuck in his feet. Gu Xin's son-in-law, Shu Zhuang, stood beside him, wearing a long knife at his waist and carrying a bow and arrows on his back, holding a shuttle spear with a solemn expression.
The leader of the team looking for Huahai Village is also a monk with three golds, his current cultivation has reached 8 turns, and the two strong people in Lu Village have also had 4 turns of cultivation behind them, and there are more than 30 men from Jingdong at this time, most of these people are from Huahai Village. At this time, they are fully armed and nervously vigilant, this situation is generally a situation that will only be exposed when dealing with large beasts, at this moment, there are obviously no beasts, why do they make such a big battle, nothing will happen, right?