The jade bottle containing a wisp of divine consciousness from the monks of the Upper Three Realms was a little heavy.

The jade bottle was not placed by Wu Chen in the Zhihai space, and the reason why all kinds of miscellaneous things would be placed in the Zhihai space by Wu Chen before was because there were few mustard seed storage vessels in Beizhou.

In fact, it is advantageous to place the sea space, but it also has a lot of disadvantages.

And if you put a wisp of divine consciousness of the powerhouses of the upper three realms in your own sea of consciousness space, it will only be a disadvantage, and there will be no benefit.

The reason why the strong people in the upper three realms can be named the word strong is because the upper three realms are really strong.

All kinds of means are really endless, if Wu Chen hadn't wrapped this wisp of divine consciousness with a soul stone, maybe he would not have suddenly turned into the incarnation of the divine consciousness of a monk of the upper three realms when he destroyed this wisp of divine consciousness.

Not to mention the trouble, but also to be hated by a powerhouse of the upper three realms?

The storage bag that came down from the waist of the purple-robed monk who was sent to death was just right, although the built-in space was not large, and it would be more than one square meter, but it was enough for Wu Chen, at least it was more than enough to put down the jade bottle.

Because of this storage bag, Wu Chen also muttered a lot, and there were just a few medium-grade mysterious weapons, and there was even a monk with a high-grade mysterious weapon, but there were only a pitiful hundred Yu Zixuanjing in his pocket.

After lifting the taboo, Wu Chen looked at the high-grade Xuanqi box in his hand.

The upper grade mystery is subdivided into three orders and nine layers, the first layer of the first order is the bottom of the upper grade, and the ninth layer of the third order is the highest.

Although the box blind in front of him is not the lowest first-order first-order, it is only the first-order and second-level of the upper grade that has just passed the first floor.

The middle-grade mysteries are also divided into three orders and nine layers, that is, the lower-grade mysteries are not so fine, as long as the lower grade is the first order, the lower grade is the second order and the lower grade is the third order.

The bloodstained spearhead was originally a middle-grade second-order nine-layer mystical weapon, but because of some special sources, it broke through the second-order nine-layer and became a third-order first-tier mystical weapon.

The three-legged tripod that is some years old is a defensive magic weapon.

In most of the mystical weapon shops, why are there many attacking mystical weapons? The rest are scarce and miscellaneous magic weapons, and the price of defensive mystical weapons of the same level will also be higher than that of attacking mystical weapons by three or four percent.

First, defensive mystical weapons are difficult to refine and are even rarer, while defensive mystical weapons are easier for monks to condense and use.

For the time being, in terms of the first-order attack weapon, it is estimated that the Xuanwang monk can only exert six or seventy percent of his strength, while the Xuanhuang can exert more than ninety percent of it.

But defensive magic weapons are different, as long as the Xuan power can be maintained, the Xuan Emperor and the Xuan King are basically the same.

Therefore, the three-legged small tripod in his hand is obviously only in the middle grade and the second order, but it is more loved by Wu Chen.

Finally, after playing with the three mysterious artifacts in his hand, Wu Chen put them all into the storage bag.

Just as he was about to raise his feet and leave this remote corner of the alley, Wu Chen suddenly stopped again, because there was something unusual in the space of knowing the sea.

Separate a wisp of mind and enter the sea space to explore one or two.

This can make Wu Chen frown, he put it well, but at this moment, he fell sideways in the space of the sea of knowledge, and when Wu Chen regained his consciousness with his divine sense, he was surprised to find that although the ambergris rice wine in the middle of the wine was still not revealed, the smell of dragon blood contained in it was of course incomprehensible.

The ambergris rice wine, which had lost the blood-flavored drop of the divine beast Xuanlong, completely lost its original effect, and the culprit of all this was not difficult to find.

The black withered branches on the side, which were more than an inch long, were inserted in the middle of the pile of blood soil like dirt bags, and although there was no solid evidence, Wu Chen was indeed particularly sure that the culprit was useless.

Regarding this black dead branch, Wu Chen can be said to have broken his head and doesn't know its source, he really doesn't know, he can't even find a trace of it, and he doesn't know its source.

The Black Twig is mysterious, and nothing else is known.

Wu Chen not only felt sorry for this moment, but even felt a little faintly happy, and when Wu Chen turned his gaze to the pile of blood soil, another difference appeared in front of Wu Chen.

The power of blood contained in the blood soil was much lighter, as if it had been sucked away by something.

And the black branch that is most likely the culprit has not changed in the slightest.

The combination of the two conclusions did not give Wu Chen any direction to speculate.

Wu Chen suddenly remembered something, took out the more than an inch of spearhead from the storage bag, put it next to the dead branch in the sea space, and waited for the change.

But Wu Chen waited for a full quarter of an hour, and neither the spearhead nor the dead branch had changed in the slightest.

Just when Wu Chen was about to take out the spearhead and put it back in the brocade bag, the corners of his mouth finally showed a smile.

The small patch of blood stained on the spearhead was disappearing at a speed visible to the naked eye, and a golden curved vein faintly flashed on the black dead branch.

A wisp of Wu Chen's divine soul said to the black dead branch: "So you are alive?"

The black withered branches are still black withered branches, unmoved.

"So arrogant? live in me and eat me, and you don't even want to pay attention to me, the master?"

"But it doesn't matter, you'll always have a time to ask me, and it's up to you what to do when the time comes. ”

The divine soul in the sea space returned to its place, and the spearhead that had lost the surface blood stains suddenly dropped one order, and returned to the original middle grade second order.

took out the spearhead and put it in the storage brocade bag, Wu Chen strode towards the real Four Seas City.

After Wu Chen's soul left the sea of knowledge space for a while, the small black withered branch on the blood soil had a faint tremor on the skin, as if he was laughing at someone, like a child who made a bet with an adult and won in the end.

Sihai City is really prosperous, and Wu Chen, who has memories of tens of thousands of years ago, has to admit that its prosperity can be described as unique.

The streets of Sihai City are crisscrossed with all kinds of buildings, and if there is no eye-catching sign that can be seen anywhere, even if you are a monk on the mountain, you will get lost in it.

Four Seas City is roughly divided into three areas.

The left city, the right city, and the central area where the head office of the Four Seas Commercial Bank is located.

The left and right cities have their own differences, the left city is mainly responsible for the big than trade, the purchase of resources required on the mountain, generally the large clans open shops, for the five states to procure.

Don't think that the cultivation of monks on the mountain is, swallowing the sun in the morning, eating the sun and dew in the evening, and lying in the valley, which is rare all year round.

True monk cultivation can never be separated from those Heavenly Material Treasures that contain the aura of heaven and earth, including the monks of the Upper Three Realms.

Without the support of those mountain resources, what is the great avenue to be expected, and how can we concentrate on cultivation?

Why is it that the monks of the great sects on the mountain are easy to produce strong people, while the scattered cultivators are very few capable people? The difference is that the larger the sect, the more resources it can use to support the cultivation of its strong people.