When Lu Shanlin heard the triple money, his eyebrows widened, and he even said that of course, and told us the legend of Olutuku Village.

The village of Olutuku was built in the early Yuan Dynasty, and legend has it that they were not native Tibetans, but Mongols who followed the Mongolian iron horse, and established a village in the Yarlung Zangbo Grand Canyon, which was still inaccessible at that time.

But some people say that there is a huge treasure under the Brahmaputra Grand Canyon, and their ancestors came to get this treasure, but they did not find it, so they settled here for generations, and they are still searching for the whereabouts of the treasure.

Some people also say that they were spies sent by the Mongols to destroy Tibet, and that the emperor of the Yuan Dynasty could not change the beliefs of the Tibetans, and wanted to break the theocratic rule of Tibet and consolidate his control over Tibet through internal division. But they failed, were forgotten here by the emperor of the Yuan Dynasty, and have been passed down from generation to generation to the present, waiting for their emperor to take them home.

No matter what kind of legend, it is because they have never been in contact with outsiders, so it is becoming more and more mysterious, and it has also attracted all kinds of speculation.

So are they completely self-sufficient in food, clothing, shelter and transportation? Now that society is so developed, doesn't it have any impact on them?

It's not completely contactless, but it only exchanges with the nearest Tibetan village, and even the most basic material exchange is very little, and the transaction is completed and leaves quickly.

Although the language they speak is Tibetan, it is also very different from the surrounding languages, and the Tibetans who trade with them can only communicate with each other.

I glanced at Zhou Tianzuo and made sure that this village must have a lot to do with our goals.

We stayed that night in the last village of the Brahmaputra Grand Canyon, Gala Village.

Located on the east bank of the Brahmaputra River, Gala Village is the last nominal village in the Milin section of the Yarlung Zangbo Grand Canyon.

The Tibetan compatriots going to the village of Gala is called the "Gala pilgrimage". Since Guru Padmasambhava planted many scriptures in this place, the local custom of "Zhuan Gala" has been followed, and gradually a pilgrimage route has been formed here.

We stayed in the village B&B, and looked around at the entrance of Gala Village, with the Jiala Bailei Snow Mountain on the left, the Nine Brothers Snow Mountain on the right, and the Yama Palace Temple and Waterfall on the opposite side, the scenery is really pleasant and beautiful.

It's so beautiful, how nice it would be to live here for a while, I sighed at the view.

Then after finding the blood jade, will we stay here for a while? I also like the scenery here, Nangong Xinyue walked next to me from behind.

Of course, the view, the food, the wine, the beauty, the beauty, ha...... I laughed.

You're also flamboyant with that bear, and you hate it to death. Nangong Xinyue said with a smile.

Early the next morning, we met with the wind chasing team who rushed over, this time the team leader was a white middle-aged man, who looked like a gentleman, and Xin Changhai were completely two types, his name was rigorous, and he must be very strict in doing things.

The equipment was distributed as usual, which was similar to the equipment last time, but the expensive special combat uniform was only equipped with one set for me and Nangong Xinyue, of course, Zhou Tianzuo must have a set, is it because we have obtained the inheritance of blood jade, so we take special care?

Under the rigorous leadership, our group walked into the no-man's land.

The village, which takes about an hour's walk to reach and is built halfway up a cliff, is a small village with more than a dozen families, plus more than 40 elderly people and children. There is a gentle slope behind the village, on which there are thousands of stone towers, of different sizes, some tall and some short, we want to go and explore, but we can only get there by passing through the village, we do not dare to act on our own, waiting for your instructions, and report to Zhou Tianzuo strictly.

We first tried to get in touch with them to see if we could get useful information out of their mouths, and this time we brought a lot of food and salt, which were the necessities of life that Olutuku needed, and wanted to bribe the villagers through food to achieve the purpose of entering Orutuku Village.

After an hour of difficult mountain roads, we finally saw the village of Orutuku from afar, the village is halfway up the mountainside on a platform, on the left is a high cliff, on the right is an abyssal cliff, below is a rushing river, in ancient times this was definitely a military place, a man as a pass, ten thousand people can not open.

When we came to the entrance of the village, four or five big men ran out of the village, pulled out Tibetan knives, and said something to us.

Lu Shanlin came over to translate and said; They told us to leave, saying that outsiders were not allowed to enter here, otherwise you would be welcome.

Zhou Tianzuo said: You go and tell them that we are a scientific expedition team, and we want to enter the depths of the Grand Canyon, borrow a road to pass, and we will give them food and salt, which will be counted as tolls.

Lu Shanlin used to negotiate with several big men in Tibetan, and when they saw Lu Shanlin's outfit and the language he spoke, several big men obviously relaxed, and one of them communicated with Lu Shanlin, while the other big men still watched us vigilantly.

After a while, Lu Shanlin walked back again; Still no, they say that Tallinn behind the mountain is the only way to enter the canyon, it is their holy place, and outsiders are not allowed to enter.

Zhou Tianzuo lowered his head and thought about it.

Take out the food and salt and pile them up at the entrance of the village, I said.

Everyone turned their eyes to me, and Zhou Tianzuo said suspiciously, the villagers don't agree to use food as money to buy roads, what do you want to put it there for?

I said: If you give a beggar a check for a million, people who don't know how many people don't know how many people don't feel it, but if you pile a million cash in front of him, the shock is absolutely enough. In the same way, you say you buy a road with food, but how much food can you buy a road with and they don't see it?

Zhou Tianzuo nodded, what you said is reasonable and rigorous, let them pile up the food we brought to the entrance of the village, Lu Shanlin, you tell the villagers, just say that if you let us go over, these foods will be given to them.

The special combat team members piled bags of grain at the entrance of the village, and when they came, each of them carried 100 catties of grain and 50 catties of salt.

Seeing the piles of grain and salt piled up on the hills, several big men were a little confused, and at the same time showed greedy eyes, because their village is now extremely short of food, they rely on hunting for a living, and now there are fewer and fewer wild animals, and their lives are becoming more and more difficult, if the state does not send some food every year, they would have starved to death.

It is said that the man's family is short-handed, but this is not the case in the village of Olutuku, who took the country's grain, but refused to communicate with the state, and the state asked them to move out of the no-man's land and build a new village for free.

Now the state has left them alone except for some relief food every year, and no longer cares about them.

Several big men got together to exchange ideas for a while, and then one big man said to Lu Shanlin, let's wait a minute, he is going to report to the great elder, and then he ran back to the village quickly.

I bowed my head at Zhou Tianzuo and motioned to him, what do you think?

After about ten minutes, surrounded by several big men, an old man was helped to the entrance of the village, saw the mountains of grain, knelt on the ground, raised his hands above his head, raised his head and said to the sky?

I asked Lu Shanlin, what did the old man say?

He replied, as if to thank the god of wind for giving them food, for giving them life or something.

But from the other side of the analysis, this old man should have agreed to accept the grain, we are not the god of the wind, and we will not give it to them unconditionally, and the premise of accepting the grain is to let us pass through the village.

After the worship ceremony, the old man was helped up by the big man behind him, and after exchanging a few words with Lu Shanlin, he returned to the village.

How's it going?

Lu Shanlin smiled and nodded, the Great Elder agreed, but tonight we are going to camp outside the village, and they will hold a worship ceremony tomorrow to pray for the protection of the Wind God and thank the Wind God for his blessing. Then it will lead us through Tallinn.

Hearing that the Great Elder agreed, we were all a little excited, and we arranged the camp carefully, and I saw that the villagers of Olutuku village began to come out to bring food and salt into the village, and I also went to help, and I wanted to take this opportunity to enter the village to have a look.

A big man who carried grain pulled out a Tibetan knife, and I couldn't understand what he said, but seeing his gesture to keep me away, I could only leave in a sneering manner.

I didn't expect them to be so precautionary. I said to Zhou Tianzuo who came over.

Let's go, go back to eat first, the language is not clear, you can't communicate, won't you be able to go in tomorrow? Don't be in a hurry, Zhou Tianzuo said to me.

The night in the mountains always came earlier, and after we had dinner, we saw that the candlelight in the village had been extinguished, and we gathered in a tent for a meeting.

Zhou Tianzuo spoke first, do you think this village has any connection with the place we are going?

I said: Do you see the style of their hidden knives? I think it is a bit like the knives of the Mongols, combined with the legend that Lu Shanlin said, I think they are very likely to be the tomb keepers of the tomb of the Yuan Dynasty, I don't know if you have heard of this person?

Lu Jie answered: Oluchi, the son of Kublai Khan, to the sixth year of the Yuan Dynasty, was enshrined as the king of Xiping, out of the town of Tibet, from the beginning of the Yuan Dynasty to the end of the Yuan Dynasty and the beginning of the Ming Dynasty, Oluchi and his descendants suppressed Tubo for a hundred years.

Oruchi, Orutuku Village, Xiong Dali muttered these two names, could it be that this village was built to keep a vigil for Oruchi?

I replied, "It is very likely that the bronze gate we are looking for this time is in the underground palace of this prince, and this underground palace is probably under that piece of Tallinn."

Zhou Tianzuo nodded and said: Zifeng is right, what we are looking for this time is the underground palace of King Xiping, and the bronze gate is very likely to be in his tomb.

After passing through Tallinn, we walked ten miles outside, camped there for the night, and after the villagers relaxed their vigilance, we returned at night to find the entrance to the underground palace.

Okay, everyone agrees to this plan, and then they go back to their tents to rest and wait for tomorrow.