Chapter 9 On Spiritual Practice
When going down the mountain, Ji Zhiqiu walked in front, and Lu Li and Gu Hanlu followed.
They had to go home and pack their belongings briefly, and then go to their mother-in-law's grave to put incense sticks.
Ji Zhiqiu didn't admit Lu Li's disciple, and Lu Li didn't pay too much attention to it.
The reason why he climbed up the pole was because in his opinion, Ji Zhiqiu was indeed a good candidate to be a master.
His idea is very simple, this Ji Zhenren looks so sassy, he is also so sassy in life, and he can still live healthy until now, and he has not been beaten to death in the dangerous cultivation world, if he really says that he has no ability, Lu Li is a hundred people who don't believe it.
What's more, outside the door of Widow Zhang's house, Ji Zhiqiulu's skills made Lu Li remember it vividly, and it also made him full of interest in the oil-paper umbrella in Ji Zhiqiu's hand.
"I want to touch his baby." Lu Li's gaze swirled on the oil-paper umbrella.
Due to the lack of basic common sense about cultivators, Lu Li didn't know if Ji Zhiqiu could be regarded as a master when he looked at the vast Wuyao Realm. But the pressure and sense of urgency brought about by the extinguishing of the flame of life made him desperate to practice.
"This world is much more dangerous than I imagined, and a random demon or monster can take my life." Lu Li has learned the importance of strength.
On the way down the mountain, Ji Zhiqiu popularized some relevant knowledge of cultivation to the two.
Lu Li listened very carefully and carefully.
The Five Yao Realm is named after the Five Yao, which shows that these five gods are the supreme beings.
These five are equivalent to the Heavenly Dao Father's Things.
They left five paths of cultivation for the world, known as the Five Paths to Heaven.
In the concept of all practitioners, they all agree that cultivation is a gift from Wuyao to the world.
And the so-called five Yao are: Ziyao, Baiyao, Chiyao, Jingyao, and Jinyao.
Note: The five Heavenly Dao fathers are on it, and the above rankings are in no particular order.
The sect that Ji Zhiqiu was going to take them to was called Danqing Gate.
The sects in the Wuyao realm are very easy to distinguish, and there is a blue character in the name, that is the sect that accepts the inheritance of the five Yao.
Of course, the Danqing Gate can only be regarded as a branch of the Jingyao inheritance, not the orthodox main lineage.
The orthodox sect of the inheritance of Jing Yao is called Qingtian Sect.
It is related to Danqingmen, which is the relationship between superiors and subordinates.
Even the head of the Danqing Sect and the elders were all appointed and dismissed by the Qingtian Sect.
Even so, Danqingmen cannot be underestimated.
The inheritance of the Yao Yao is divided into a total of 12 sects. Danqingmen belongs to one of the twelve gates, and its strength should not be underestimated.
Send an elder out at will, they are all characters who can shock one side.
Of the twelve sects of this sect, the Qingtian Sect represents Qingyao, and the remaining twelve doors represent the twelve demigods under the Qingyao seat.
The so-called demigods are the first mortals to harvest the gifts of the Five Yao in ancient times, and the people who have cultivated to the peak.
These proud sons of heaven are gifted, diligent in cultivation, overcoming all difficulties, experiencing life and death, and finally ......
became the younger brother of the town under the Wuyao seat.。
But they also have their own Dharma appearances and are respected by the world.
According to Ji Zhiqiu's description, Lu Li gradually understood why cultivation was a gift from Wuyao.
Because mortals can't practice on their own.
If a mortal wants to practice, he needs to go through one step, and that is [Enlightenment].
The so-called [Enlightenment] is to pray to the Dharma Phases of the Five Yao and the demigods under the Five Yao Seats, if you can trigger the Dharma Phase, and if you are favored by the Dharma Phase, you will be given a wisp of origin power.
Relying on this wisp of origin power, people began to practice.
If you don't have this thing, even if you are given exercises, you won't be able to practice them.
To put it simply, it's like the human body has a great switch, and you need these bigwigs to help you manually press it, or turn it on.
Then, you will be able to absorb the aura of heaven and earth.
Therefore, in the process of enlightening the soul, if you are not looked upon by the Faxiang, then you will not be able to have the qualifications to practice.
Kind of like ....... company interview?
A Xuanyin true body like Gu Hanlu is a physique that is very popular with Wuyao and demigods.
And it's very suitable for Qingyao!
In the process of [Enlightenment], which is similar to talent recruitment, there is still no situation where the Xuanyin True Body is not interested, and there is even a chance to win the favor of the Divine Image!
And like Lu Li, whose talent and intelligence are not obvious at all, it is a bit difficult to say, it depends on the specific situation.
"Master, which Fa Xiang you were chosen for?" Lu Li asked.
Although the two hated each other and disliked each other, Lu Li's master still called him quite smoothly.
Ji Zhiqiu stopped, turned his head to look at Lu Li, quickly looked away, and said lightly: "This seat has never accepted apprentices in his life, and he is not ready to accept apprentices, the word master, you don't want to call it again." ”
"Huh? Never accepted an apprentice? When Lu Li heard this, he was even more excited.
Doesn't that mean that if you worship him as a teacher, you are directly a single seedling?
There will be no senior brothers and sisters on the head to control themselves!
Oh no, if you have a beautiful sister on your head, that's okay.
Either head will do.
Lu Li's idea is relatively simple and practical, in his opinion, the master's acceptance of apprentices is a bit like dividing the family property among children.
The master's resources are fixed, and the more apprentices there are, the more people they will share.
Like Ji Zhiqiu, who has a seat and considers himself to be this seat, if he wants to come to Danqingmen, he should also be in a high position, right?
"Sweet and sweet!"
Lu Li's mind came alive.
"What's the matter, the more he resists me, the more I like it." Lu Li looked at the white-robed monk in front of him and thought to himself.
However, he didn't mention the word master for the time being.
Although Ji Zhiqiu didn't allow Lu Li to call him Master, he still answered Lu Li's question.
He shook his head and said with a smile: "This seat is not the inheritance of the Qing Yao, and it has not won the favor of the Qing Yao lineage and the Dharma Ministers. ”
"What I cultivate in this seat is the path of the Red Dawn."
"Enlightenment by the demigod who ranks first under the Red Obsidian Seat."
"Huh?" Lu Li sighed at the right time, revealing his doubts, and the subtext was: "You talk about it again, talk about it in detail!" ”
"Do you think it's strange that I, a monk of the Red Path, appeared in the Danqing Gate?" Ji Zhiqiu said.
Lu Li answered, not denying it.
Ji Zhiqiu smiled and said, "Because the identity of this seat is relatively special, strictly speaking, this seat is not a disciple of Danqing Sect. ”
He looked up at the blue moon in the sky, his eyes were soft, and he said proudly: "The head of the Danqing Sect is my wife." ”
Lu Li: "........"
It turns out that you are the kind of door-to-door husband who is said to be the legendary inverted door?
And it's a double door.
- Danqingmen and the female head.
"Shhh A little envious. Lu Li sighed in his heart.
In the mortal world, there is a saying that "the third female college holds the gold brick, and the female college holds the old mother in the fifth race", and in the cultivation world, if the female college is thirty, the female is sixty, or even breaks a hundred, it often means that your cultivation path will be much smoother than others.
As long as you follow her, you can at least struggle for a few decades less in your life!
It's just that I don't know, Ji Zhiqiu and the head of Danqingmen are a good match, and they are happy with each other, or is it another mode of eating soft rice?
Ji Zhiqiu didn't know what Lu Qing was thinking, so he continued to popularize common sense to the two of them, and said: "The path of cultivation is the road to heaven, which is divided into nine steps. ”
"These nine orders are divided by the five yao, and the five yao are located above the nine orders to fit the way."
"And the demigods under the Five Yao Seats are the eighth and ninth orders."
"The Danqing Sect that this seat is taking you to, the head of the sect and several elders, all of them are great cultivators of the fifth order. If you can worship any of them, you will be blessed. ”
Lu Li bowed slightly, remembering these words in his heart.
At the same time, he couldn't help but ask: "Ji Zhenren, then ....... you"
Seeing that he wanted to speak and stopped, Ji Zhiqiu smiled slightly, and said calmly: "Sixty years ago, this seat was the fifth-order Great Perfection Realm. ”
Lu Li gasped when he heard this.
This is what it means to cultivate above the master.
"It turns out that it's not the doorman, it's the townman!" He felt that he had misunderstood Ji Zhiqiu.
- Sloppy!
Lu Li squeezed out a shocked expression on his face, and asked, "Ji Zhenren, aren't you ...... now?"
It's also the sixth order, right?
When Ji Zhiqiu heard this, he sighed, gently brushed his fingers over the wooden flute on his waist, and walked forward without answering Lu Li's question.
……