Renjie Sazun Living Buddha and True Pearl Dou Yuhong stayed in Phoenix City for three days.

They were arranged in the guest rooms in the backyard of the Tianwang Temple, living next to each other with the two elders of the Golden Buddha Temple, Master Wuxu and Taoism, who came to discuss with Zhu Tong.

In the afternoon of the next day, Master Empty Silence of the Golden Buddha Temple came to Phoenix City, and in the evening, Yuxuan Zhenren also arrived.

On the morning of the third day, Zhu Tong held a tea party in the main hall of Tianwang Temple to entertain the guests of Butian Temple, accompanied by Master Empty Silence and Yu Xuanzhen.

At the beginning, the theme of the tea party was very vague, and gradually it focused on the status and belonging of Tianlun Temple.

The Living Buddha Rinjesa also has two specific matters for this visit.

First, he relayed a message to Zhu Tong, the convener of the Jianghu drinking party: The patience of the living Buddhas or presiding lamas of the twenty-three temples around the desert has been exhausted, and they sent representatives to Butian Temple to ask to see the Eagle Buddha, saying that they would unite to drive the demon monk Kongxue who occupied Tianlun Temple out of the Red Gobi.

The reason is that in the past year, a number of influential living Buddhas have accepted the invitation of the Living Buddha of Kongxue to visit Tianlun Temple, and have successfully held several influential pujas and lectures. Tianlun Temple already has a good foundation of believers, and this is even more famous, and many Han and Tibetan believers visit every day.

After the death of some believers who originally belonged to their diocese, they even chose to invite the lamas of Tianlun Monastery to perform the transcendent ceremony. This, of course, will affect the incense of their monastery. It is important to know that a significant number of devotees will dedicate their livestock property to the temple after their death. Since the Tianlun Temple held a transcendent ceremony for them, those treasures were naturally accepted by the Tianlun Temple.

There are deeper factors, the infrastructure construction of Ganlùfang has been completed, and the great lama Wuyu, a monk of Tianlun Temple, has successfully attracted many merchants to move in. Ganlùfang spared no expense to invite a number of celebrities to visit, and constantly advertised on the central station in Xijing and even Beijing, promoting the magnificent scenery of the Red Gobi and the comfortable environment of the desert oasis of Ganlùfang.

In this year's tourist season, Tianlun Temple has become a must-visit place for various travel agencies and individual tourists. Tourists' time is limited, and both the explicit and hidden income brought by tourists account for a considerable share of each temple. The Köganlùfang Tourism Service Company has developed two travel routes deep into the Red Gobi, using the Gobi gold panning as a gimmick to keep tourists alive in the Tianlun Temple.

In this way, it is not surprising that the living Buddha lamas and the idle people who depend on these temples for a living are not in a hurry.

The Eagle Buddha had already said that he would not come forward in person, but he sent two Holy Light Lamas and ten Iron Rod Lamas to live in Qitian Temple, another dojo under Butian Temple between Butian Temple and Tianlun Temple.

The mission of the Living Buddha is to persuade the Jianghu Dao, mainly to persuade the Yipin Golden Buddha not to be too arrogant in the future, and to leave some money for other temples. If this request had been well answered, the people who lived in Qitian Temple would not have come to the aid of the twenty-three monasteries.

However, this matter is obviously not something that Master Kongxue can call the shots, and Master Kongxue has not returned to the Golden Buddha Temple since becoming the Living Buddha of Kongxue, let alone reported his work to Master Kongsu. Tianlun Temple has actually broken away from the control of the Golden Buddha Temple, and it has little to do with Jianghu Dao.

These words must not be too clear to what Renjie Sazun Living Buddha said, after all, Tianlun Temple was snatched by Zhu Tong and gathered people.

In fact, among the current Jianghu Dao people, only Zhu Tong still has some influence on Tianlun Temple. There is no friendship between him and Jiang Xiaoyu and the Snow Madness Monk, but as long as he is willing to come forward to speak, Tianlun Temple will definitely give him some face.

This has little to do with his identity as the convener of the Jianghu drinking party, those two people are not afraid of heaven and earth, and Zhu Tong is one of the few people who let them take care of it.

In the afternoon of the same day, Zhu Tong discussed with Master Empty Silence and Yu Xuan Zhenren and decided to stay out of the matter for the time being.

The Temple of the Heavenly Wheel has gotten out of control. On behalf of the Golden Buddha Temple, Master Nowhere promised to hand over thirty percent of the income from Tianlun Temple to the Jianghu Dao Council in the next ten years, as Xie Jin, a master of the eight factions. Later, the snow mad monk suddenly went berserk, and Jiang Xiaoyu made the same promise. But no one has seen this money so far.

It is their creation that the Snow Mad Monk and Jiang Xiaoyu can carry the past, and if they can't resist it, they will definitely seek help from the Jianghu Dao. At that time, it was easy to say anything and ask for anything.

In the evening, Burning Sky Mani and Shi Jue Mani came to Phoenix City to meet with the Living Buddha of Renjie Sazun, and a plain seat was set up in the backyard of the Tianwang Temple. During the banquet, Zhu Tong vaguely told Renjie Sazun Living Buddha: The Living Buddha of Kongxue was born in the rivers and lakes, but there is a tendency for the rivers and lakes to drift away.

Having said that, Renjie Sazun Living Buddha has a fixed number in his heart, and this topic is skipped.

The second thing about Rinje Sazun is related to Taoism.

A believer in Butian Monastery started a pharmaceutical company, and a few years ago they produced a new drug that was very popular in the market. The problem is that the new drug is the main product of the new pharmaceutical company that Daozong founded last year. In other words, the believers of Butian Temple obtained the formula of that medicine by some improper means, and with their company's huge marketing network and brand reputation that they had operated for many years, they occupied more than half of the market share of Taoist pharmaceutical companies.

If this kind of thing is litigated, there will be no definite result for three or five years. On the one hand, Yu Xuan Zhenren hired a lawyer to sue positively, and on the other hand, he used the unsightly gray method. Now, the company's branch of the drug, which produces the drug, is rumored to be haunted, with top managers suffering from strange illnesses, many hospitalized, front-line workers quitting, and daily production at a semi-standstill.

Apologizing to the Yugen Shin on behalf of the devotee, the Living Buddha proposed two solutions.

One of them; The company will not produce that drug again in the future and will pay a sum of cash to compensate Daozong for its losses.

Second; The company bought the patent for that drug from Daozong at a high price, and the price was as high as Daozong's prescription.

Zhu Tong thought about it carefully, and felt that the Daoist Sect's approach in this matter was quite strange. Thinking of the popularity of the Fanxin Taoist priest who has been stranded in Japan recently, he has asked for help several times by borrowing the Taiwan Strait dialect. Zhu Tong thought that in this matter, eighty percent of that company jumped into the trap set by Yu Xuan Zhenren.

With the strength of Daozong's new company, it is quite difficult to make a new drug accepted by the market in a short period of time. That company has been producing it for almost a year, and most of the hospitals and patients know about and accept the new drug. At this time, if there is such a trouble, even if the Dao Sect does not accept the other party's conditions, it will not lose money.

But this kind of thing can be understood in the heart, and it must not be said.

After discussing with Yu Xuanzhen, Zhu Tong said that he accepted the first plan. So far, Renjiesazun Living Buddha's trip to the Central Plains can be regarded as a complete merit.

Originally, according to Yu Xuanzhen's intentions, he did not accept any settlement plan proposed by the other party, and he wanted to carry out this lawsuit to the end, and it was best to fight as sensationally as possible. Zhu Tong was 100% sure in his heart that the recipe must have been deliberately leaked out by Yu Xuan Zhenren.

But for the sake of the rivers and lakes, he still persuaded Yu Xuanzhen to calm things down. Zhu Tong didn't say any nonsense, but told Yu Xuan about his guess about Officer Zhao Enshi's identity and background. Yu Xuan Zhenren thought for a moment and agreed.

The Living Buddha of Renjie Sazun put this matter on the bright side, more in the hope of creating a pure space for Zhu Tong in the next few months, stepping up his cultivation, and not being bothered by these trivial matters. Renjie Sazun had already hinted in his words that it would not be difficult for Butian Temple to debunk those little tricks. But Yu Xuan Zhenren has been pretending to be confused.

Zhu Tong felt most helpless that in terms of sī people's emotions and historical origins, he needed the support of the Taoist sect, and he had always defended the Taoist sect a lot, both openly and secretly. But as the convener of the Jianghu drinking party, he had to follow Mr. Lan Yu's advice and always be vigilant against the evil and self-interested factors in the bloodline of the Taoist sect.

In the stage of freedom and leisure, the Taoist Sect can be said to have produced many talents, and most of the top masters who have had a profound impact on the Jianghu Dao in history are from the Taoist Sect. But when a certain amazing genius appeared in the Dao Sect and closely united the scattered Dao Sect, every convener of the Jianghu Drinking Party in the past would try his best to break them up. If you are not careful, the condensed Dao Sect may lead to a catastrophe for the entire Jianghu Dao.

It's the same this time, Yu Xuan Zhenren really managed the Dao Sect quite well, and Zhu Tong knew very well what the Dao Sect was doing behind the scenes. He had to take action to suppress the Dao Sect, if he really provoked the other party, as long as the Eagle Buddha mobilized the energy of some believers, the Dao Sect would definitely end up with no food and walking around.

The Taoist priest of Fanxin is very smart, and he has learned the methods of Zhu Tong to manipulate public opinion and build momentum. But he ignored the most important point: Zhu Tong has always adhered to the tradition of Jianghu Dao and firmly occupied the moral advantage of doing the Tao for the sky; Although it is also sī profitable, it is more altruistic, and every manipulation is a process of disinfection of the whole society.

Ma Jiajie died, and the matter was over. If there is any trouble in Ma Gefei's place, the Living Buddha of Renjiesa Zun promises to press for him at least until next year.

On the morning of the fourth day, Zhu Tong went to the street and booked a table of banquets to see off the guests of Butian Temple.

After lunch, the Living Buddha led the three guests of the Butian Temple to say goodbye.

Master Empty Silence and Yu Xuanzhen were sent to the gate of Tianwangmiao Mountain, and Zhu Tong accompanied them to the Hongqiao on behalf of Jianghu Dao. There were two high-end off-road vehicles with armed police license plates, and the driver was sitting in a teahouse next to the car.

When they saw the Living Buddha of Rinjesa Venerable, they immediately ran out and opened the car door with great hospitality.

Renjie Sazun stopped to say goodbye to Zhu Tong, and suddenly said something strange: "Senior brother, please go back, thank you for your hospitality in the past two days." My master and I are eagerly looking forward to that moment. In addition, Ma Jiajie can be regarded as half of the believers of Butian Temple, before he went to Huangshan, he flew to Butian Temple with his third uncle Ma Ge. It's a pity that the master thinks that Ma Jiajie is not suitable to become a layman of Butian Temple, and does not accept the disciple sign he respectfully offers. With the tacit approval of the master, the Living Buddha Qusang Zhuomu promised to accept Ma Jiajie in his own sīren dojo, and has not yet held an official initiation ceremony. ”

Zhu Tong was taken aback, and immediately made up his mind to pay attention, and notified Jiang Xiaoyu when he sent these people away, and paid attention to the surprise attack of the twenty-three temple people, especially the Butian Temple masters who lived in Qitian Temple.

Even after the loss of Tianlun Temple, the influence of the Eagle Buddha in Xijing is still quite amazing. The shrewd third child of the Ma family was received by him, and according to the development of the momentum, Butian Temple will be unlucky sooner or later. Doing this by yourself can be regarded as a small favor for the Eagle Buddha in a sense.

Zhenzhu Dou Yuhong kept looking at Zhu Tong affectionately until the off-road vehicle drove onto the provincial road.

Ye Er was in the teahouse on the Hongqiao, and just now he came down to stand behind Zhu Tong, and he felt uncomfortable when he saw Zhenzhu's charming eyes, and quietly popped out a red thread and stabbed Zhu Tong on the big tuǐ.

Zhu Tong smiled, took Ye Er's hand and walked back to the Tianwang Temple with Master Wuxu. I thought to myself: the license plates of these two cars were obviously obtained by a certain big boss in order to show his identity, listening to the driver's accent is not far away, and the most likely two cities are Jishou or Zhangjiajie. It seems that during the time when the Eagle Buddha was here, he gathered a lot of quite powerful believers.

That night, Zhu Tong and Ye'er did not appear around the Tuojiang River.

The doors and windows of a wing room in the backyard of the Tianwang Temple were closed, the furniture inside was vacated, and several bamboo mats were laid on the blue brick floor.

The same bamboo mats are hung on the four walls of the wings, and the heavenly huā board is also tightly covered by bamboo mats.

Two copper incense pots hung on the north and south walls, and inside were smoldering sandalwood, which was rarely used in the temple, and green smoke spewed out along the spout, filling the whole room with a thick incense mist.

There is a pair of calligraphy hanging on the east wall, which is the word "Zen" written by Zhu Huang Shibo. This character can be regarded as the treasure of the temple of Tianwang Temple, and Zhu Tong invited to suppress the arrogance of the "Tiger Bee King".

There are two things on the west wall, which are the phoenix mask and the phoenix bone ghost whip in the three vessels of the Zhumen. They have a more practical role, and once the "Tiger Hornet" breaks free and wants to escape, the first thing to face is the invisible coercion they spread.

Zhu Tong and Ye Er sat in the middle of the room, holding hands together, in the middle was the Amber of the Divine Legend, the "Divine Omen Sutra" was spread out on the left side of Zhu Tong, and on the right were two tall glasses. The glass in front was half a glass of honey, and behind it was a glass of wine.

Master Wuxu sat on the north side, his hands folded, and a purple gold bell of Buddhism Dharma weapon in his palm.

"Tiger Hornet King" has experienced several "dissipations" from heaven to hell in the past few days, and the aperture around her is pale golden, but the overall feeling is much more docile.

"Going" Zhu Tong let out a low snort, Ye Er cooperated with the opening of the restraints on the surface of the divine transmission amber, and the purple gold bell in the hand of the Voidless Master trembled violently, emitting a series of rapid and piercing metal friction sounds.

The divine legend of amber overflowed with brilliance, and the "Tiger Hornet Queen" broke free from the energy that imprisoned it and turned into a golden light that shot out.

The mist of sandalwood made it uncomfortable, and it instinctively rushed to the west. Zhu Tong shook Ye'er with his left hand, and volleyed his right hand a little into the air.

The phoenix bone ghost whip moved sideways, emitting a faint black gas. The "Tiger Bee King" seemed to be very afraid of the black gas, and turned around and rushed to the east.

Ye Er had already drawn a virtual word "spirit" and pounced on Zhu Huang's handwriting.

The word "Zen" is windless and automatic, and the "Tiger Bee King" is shocked by the essence of the majestic aura and falls straight downward.

Zhu Tong picked up the divine amber with his right hand and injected it into his true qi, adsorbed that bit of golden light on the smooth surface and quickly sent it to his face, opened his mouth and inhaled, "Tiger Bee King" said, and he actually sucked it in.

Immediately afterwards, Zhu Tong poured a full glass of wine into his mouth, and Ye Er picked up another glass of honey and poured it in front of him, sealing Zhu Tong's mouth, eyes, and nostrils. His ears had been plugged with honey-stained cotton wool in advance.

The divine legend of amber fell to the ground, Zhu Tong let go of Ye'er's hand, raised his left hand and pressed it on the top gate Baihui acupoint, and his right hand stroked in front of xiōng, and his upper body was like the god possessed by the great god, swaying irregularly in front and back, left and right.

The "Tiger Hornet Queen" has been suppressed by Zhu Tong into the Jizhong acupoint, and the next thing is to compress the space with true qi, anesthetize it with wine, and imprison it there, so that it can adapt to the new environment and new owner as soon as possible.

The "Tiger Bee King" is not a butterfly god after all, and Zhu Tong can only use this barbaric method to forcibly subdue it.

Thanks to the "Divine Omensa Sutra" sent by the Living Buddha Rinjesa Zun, as well as the annotations made by the Living Buddha Soonda, Zhu Tong knew that the incense mist released when the sandalwood burned could be very effective in reducing the movement speed of such creatures, and that magical magic weapons and bamboo mats coated with pine oil could reduce its penetrating power within a certain range, and the sound of the purple golden bell might make it lose its direction.

Otherwise, this little creature would most likely disappear without a trace the moment it was released.

An hour passed, and Master Wuxu walked out of the chamber and fetched a bucket of water and sent it in.

After another hour, Master Wuxu and Ye Er both came out, and only Zhu Tong was left in the room who was competing with the "Tiger Hornet King".

August passed quickly, and Phoenix was much quieter as the student stream receded.

At the beginning of September, news came out of Jianghu Road that someone was asking for all kinds of swords with a lot of money.

Regardless of the price or origin, as long as it is a sword, you can send the picture specification data to a certain mailbox or send it to a mobile phone in the form of MMS. Once approved by Zhu Tong, in addition to the original value of the sword itself, an additional 1 million to 5 million yuan will be paid.

The only requirement is that it must have at least a hundred years of history.

If you don't want to transfer it, the 1 million or 5 million RMB can be used as the cost of renting the sword.

For a while, the entire Jianghu Dao was boiling. Everyone on the road knows that someone who is asking for a sword with a lot of money is Zhu Tong, the convener of the Jianghu drinking party; The purpose of seeking the sword is, of course, to face the first master, the Living Buddha of Soonda.

Laymen also know that this is a good opportunity to make a fortune.

In just three days, the police in various places received hundreds of thefts of swords from museum collections and folk ancestral swords.

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