Chapter 195: The number one sword in the world is called Longquan
Xie Baoshu has never heard of this history.
It turns out that the former kendo is also in decay. It was not until the Great Qin Dynasty that it began to flourish. Back then, the First Emperor relied on many sword cultivators to dominate Kyushu. It's really feng shui in turn, and it will come to my house next year.
Xie Baoshu didn't remember that he had seen this history in other places, so after reading it, he was silent for a long time. He estimated that these histories were erased by these later sword cultivators.
Kendo is now in the limelight.
These sword immortals, especially those in the Sword Qi Galaxy, were afraid that one day the sword path would decline, and it would be difficult for them to reach the top of the Great Dao. So I worked hard to make kendo prosperous for another ten years, a hundred years, and a thousand years.
Looking at the evil slashing knife on his waist, Xie Baoshu suddenly understood how amazing his master was. With the cultivation of the earth immortals, he crisscrossed Kyushu, challenged those sword immortals, and killed the true dragon.
One person can last so long.
Xie Baoshu felt that his attitude towards him was really not good. Stretching out his hand and rubbing the evil knife on his waist, Xie Baoshu picked up the book again and watched. In a hierarchical traditional society, the sword should not be arbitrarily worn.
According to the Tang Dynasty Xu Jian et al.'s compilation of "Beginner's Records, Martial Arts, Sword" cloud: "The ancients of the Son of Heaven were twenty crowned with a sword; the princes were thirty crowned with a sword; the doctor was forty crowned with a sword; a subordinate person was not allowed to be crowned, and a common man had to bring a sword when he had something to do, and he was not allowed to bring a sword when he had nothing to do." ”
Looking back on the history of swordsmanship, there was a strange woman in the ancient Yue Kingdom who was famous for being proficient in swordsmanship.
"Wu Yue Chunqiu" records the story of "Yue Nu on Swords": she is a nameless girl living in the deep mountains and old forests during the Goujian period, she likes fencing since she was a child, and she has explored a unique set of swordsmanship based on her own perception.
Seeing the female sword immortal, Xie Baoshu thought of Xiao Yu of the Beichen Sword Sect, and didn't know how she was doing now. For Fairy Xiao Yu, Xie Baoshu felt that his mentality was a big problem.
Because when I was with her, I didn't feel anything.
But now that they are separated, I miss it a little bit in my heart. And in his heart, from time to time, he will still think about the Jingning girl who is practicing in the Great River Sword Sect. Xie Baoshu took the scroll and slapped his head twice.
Dual-mindedness, this is a big problem, or not.
Xie Baoshu slapped himself twice, found that it was much better, and continued to read. However, at the age when love first opened, the heart couldn't calm down at all. He roared and ran outside, breathing in the cold air, and finally feeling better.
It was already November weather, and after Xie Baoshu returned to the room, he put on an extra coat.
The book "The King of a Hundred Soldiers" actually does not talk about how to practice the way of the sword, it just talks about some previous records and history of the sword, and describes it. Rao is like this, Xie Baoshu still looks at it with relish. Throughout the ages, there have been countless sword immortals.
As early as the Spring and Autumn Period and the Warring States Period, swords were very popular, and literati and warriors carried them with them. Even if Feng Tan is a poor man who lacks food and clothing, he still keeps his sword on his side.
At that time, there were famous swords, including Ganjiang, Mo Ye, Longquan, Tai'a, Chunjun, Zhanlu, Yugu, Juque, etc. All are priceless treasures
, and the Longquan sword is even more rare. Legend has it that Ou Yezi was ordered by the king of Chu to cast a sword, visited the famous mountains and rivers, found Longquan in Zhejiang, saw the ancient trees at the foot of Qinxi Mountain, and the nearby abundant iron Ying, the cold spring was clear, so he settled here to cast the sword.
Ou Yezi forged the divine swords of Longyuan, Tai'a, Chungu, Zhanlu, Yugu, Juque and so on, and the Longquan Sword was born. This sword is famous all over the world for its four major characteristics, such as "strong and sharp, cutting copper like mud", "steel and softness, can bend and stretch", "luster like light, cold light is pressing", "exquisite ornamentation, elegant and beautiful" and so on.
At this time, the Longquan Sword was in the hands of the emperor, and it was the emperor's sword.
In addition, the pattern on the Longquan sword resembles waves of water and white clouds in the sky, giving people a sense of flickering and flowing, that is, the so-called "sword qi". According to legend, even if the Longquan sword is buried deep in the ground, its "different light pattern" can also rush out of the ground and go straight to the sky, which is the so-called "between bullfights, there is often purple gas".
The Emperor of the Tang Dynasty, Li Wenjian, is also a sword cultivator.
In fact, he originally admired Liu Guanshan very much and wanted to be a swordsman. Later, he had no choice but to become an emperor and inherit the Longquan sword, so he began to practice swordsmanship. Longquan Sword is the sword of the emperor and has the name of the first sword in the world. Therefore, the Emperor of the Tang Dynasty, with a single cultivation, is not weak at all.
The first immortal sword of Great Qin back then has now disappeared in the long river of time.
Today's first sword in the world is the Longquan sword.
It is precisely because of this that Datang can sit back and relax and suppress those Yunhai Immortal Sects.
Xie Baoshu also learned from the tree that in the past dynasties, except for Great Qin, basically no country could suppress Yunhai Xianmen with the power of the imperial court. After all, what is the basis for repression? by force. If you want those practitioners to follow the rules, then force is essential.
The former Great Qin, the First Emperor, was a great sword immortal.
I heard that he alone, with the way of the sword, touched the last realm of the five immortal realms, the fairy realm. In the cultivation world at that time, it could be said that except for a few ancestors, no one was his opponent. Qin Wang swept **, that's how it came. Great Qin's force could naturally bring those cultivators to their knees.
If you don't accept it, you will be beaten until you are convinced.
Today's Tang Dynasty is also like this, not only Tang Emperor Li Wenjian is a sword cultivator, but even other families that support the imperial court also have powerful monks. For example, the ancestor of the Lu Manjian Sword Immortal family, I heard that he is a Qi practitioner in the Heavenly Immortal Realm, but he is dying of old age, and his longevity is approaching.
However, the country of Datang is still very stable, and no one dares to have two hearts.
Xie Baoshu looked at the book in his hand, he had already turned most of it, and he decided to read it roughly before going to bed.
In relation to the sword, there is also a poignant ode to love. According to "Wu Yue Chunqiu", the cadre was ordered by Wu Wangfu to cast a sword, the iron juice was not down, and his wife Mo Xie threw herself into the furnace, and the iron juice came out, so it became two swords. The male sword is said to be a cadre, and the female sword is said to be evil. The cadre enters the male sword in the king of Wu, and hides the female sword, and the male sword misses the female sword, and often screams sadly.
This is the origin of the allusion "the night of the sword".
The sword is also the same as the world, so it flows into a work of art, and the first is carved on the sword body, and then it is beautified on the hilt of the sword, and it is attached
Hui ornament, and then gilded and inlaid jade on the scabbard, each with its own ingenuity, the past dynasties, there is no way. And the most charming is swordsmanship.
Swordsmanship is generally divided into two categories: "standing sword" and "walking sword". "Standing sword" generally refers to the sword wielder standing in one place, calm and sculpture-like, and moving quickly and agilely, while "walking sword" is relatively less paused, and the movement is continuous, uniform and elegant.
At the same time, the sword also has a long spike, a short spike of the knife, the spike is also called the spike robe, its role is to dance to confuse the enemy, the drill appears to be a dragon flying phoenix dance, the image is beautiful. Especially the long spike, fluttering with the sword, is even more wonderful.
What Xie Baoshu wants to learn now is not swordsmanship, but flying swords.
If you want to learn flying swords, you can't fail to mention sword dancing.
The way of sword dancing requires the body and the sword to be combined, and the sword to be combined with the spirit. There is an ancient Nalan Xingde's "Green Water Pavilion Miscellaneous" cloud: the sword "sharp like a blade, and with the handle of the body, Huizhou eyes are as light as an ape, that is, the sword is also." ”
Here it is said that Soyun "takes the body as the handle", that is, to lead the sword with the body, which is the key to sword training.
All in all, the swordsmanship moves can be mainly divided into more than a dozen kinds, such as splitting, slashing, stabbing, pointing, teasing, collapsing, intercepting, wiping, piercing, picking, lifting, twisting, sweeping, pressing, hanging, and latticing. It is characterized by rigidity and softness, free throughput, fluttering and brisk, vigorous and beautiful.
Swords often appear in ancient poems.
For example, Li Bai was melancholy when he "stopped throwing his cup and couldn't eat, and he drew his sword and looked around at a loss"; Xin Qiji had "drunk and picked up the lamp to look at the sword, and dreamed of blowing the horn and the company camp." Eight hundred miles under the command of the fire, fifty strings turned over the outside sound, the battlefield autumn soldiers", the past literati and rioters at the same time have a heroic temperament vividly and vividly.
Sword cultivation emphasizes both civil and military, that is, the so-called piano heart and sword courage.
The heart of the qin refers to the understanding and understanding of the connotation of music, showing the delicacy and profundity of the traditional culture of Kyushu, while the sword courage is the interpretation of the heroic spirit, representing the strength and courage of the traditional cultural system of Kyushu. The Chinese kendo culture carries the sword cultivators' yearning for the ideal realm and the pursuit of a broad atmosphere.
At this point, Xie Baoshu has finished reading this book.
Flying sword, one is a magic weapon that relies on the powerful spiritual power of treasures, and the other is controlled by the cultivator's own spiritual power. So a flying sword doesn't have to be a magic weapon. As the name suggests, it is a sword that can fly. Relying on the spiritual power of magic weapons to fly, and relying on the spiritual power of cultivators to control the flight can be called flying swords.
The characteristics of the flying sword: in an instant, take the head of the person. The higher the spiritual power, the faster the speed of the flying sword, and often only a sword light can be seen flying by. Swordsmen also tend to like to fly with flying swords, relying on the spiritual power of the sword to reduce the consumption of their own skills much compared to light skills.
If you want to learn the flying sword, you must reach the fifth realm, Jindan.
Today's Xie Baoshu, the fourth realm, traveling far away against the wind, is almost there. Although he hadn't reached the bottleneck yet, he felt that his cultivation was growing every day, and this was the benefit of crossing the moat, not as depressed as before. The full name of the fifth realm is Jindan Huaying.
The previous Yu Chengyin was the realm of Jindan.
Jindan, including outer Dan and inner Dan. Waidan is a yellow medicinal gold smelted with dansha and lead, sulfur and other raw materials, and its finished product is called Jindan. After taking it, it can make people become immortals
Eternal life. Before the Tang Dynasty, Jindan mostly referred to Waidan. After the Tang and Song dynasties, it mostly refers to the cultivation of Neidan, that is, the human body is used as a furnace, and the essence and qi in the body are used as medicines, and the essence and qi are used to smelt with the gods, so that the essence, qi and spirit can be condensed and can be formed into a holy fetus, and then it can be reborn into immortals.
The current Jindan is generally referred to as the Jindan realm.
As the fifth realm on the path of cultivation, the Jindan realm, it is naturally very important.
For the demon clan, the demon pill is the foundation of life, without the demon pill, the cultivation will turn into nothingness. For the true dragon, that dragon ball is the essence of the whole body. People are naturally the same, otherwise why would it be called Jindan Avenue?
If Xie Baoshu wants to learn flying swords, he must first break through the fifth realm, so he is very entangled now.
After practicing the reason for the Dragon Gate Record, Xie Baoshu now wants to break through the realm, and he must kill a great demon in the Jindan realm. But this Sword Casting Villa, the surrounding feng shui aura is full of aura, where to find the Jindan realm monster? Xie Baoshu reluctantly glanced at the Immortal Flying Sword, knowing that he would not be able to practice for a while.
Longmen Record, there are advantages and disadvantages.
Xie Baoshu himself is full of emotion, now he is fighting across the border, he has many hole cards, and he can still fight. What to do in the future? The higher the realm, the more difficult it will be to fight across borders. Unless it is a fierce man like Song Heng, otherwise there is no such thing as crossing the border to fight. Xie Baoshu put on his coat and put the book back in his fingers.
There are also a few books, read them slowly.
He was about to go to bed, but suddenly felt that the Immortal Flying Sword was a little uneasy. He frowned, vaguely feeling an ominous aura. At this time, the immortal flying sword flew directly out of the window, piercing the window paper. I heard a scream outside the window, and suddenly there was no sound.
Xie Baoshu cheered up and walked out to take a look.
Under the moonlight, there were blood stains on the body of the Immortal Flying Sword, which was slowly slipping down.
In the cold air, there was a smell of blood, and Xie Baoshu felt that it seemed that someone was injured. But the Immortal Flying Sword only injured him, but did not leave anyone behind. Xie Baoshu felt a little unsafe, in this Sword Casting Villa, under his nose, there were people who coveted him.
Immediately, he went back to his room and took his things with him.
All the way to the house of the six elders, where he could sleep peacefully. Along the way, Xie Baoshu was worried, he was a little scared, those people would attack him halfway. But there is no danger, and the people before seem to have been injured by the Immortal Immortal Sword.
(End of this chapter) I want to talk about "Sharpening Knife" with more like-minded people, follow " " on WeChat, talk about life, and find confidants~