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Jisi Ji Jiazi (2642760 years ago ~ 1245240 years) the first year of the third yuan

Gengzi before 2642760, Xin Chou before 1346760, Renyin before 50760

Jiazi Dynasty Renyin Yuan 12 Hui 1 1st year

Gengziqian 50760, Xin Chou 57240, Ren Yin 165240, Gui Mao 273240, Jiachen 381240, Yisi 489240,

Bingwu 597240, Ding Wei 705240, Wushen 813240, Jiyou 921240, Gengxu 1029240, Xinhai 1137240

Ren Yin Yuan Xun Gengzi Hui 30 Yun Xun first year (each meeting 3 Yun Xun)

1. Wuzihui: 50760 before Renzi, 47160 before Guichou, 43560 before Jiayin,

2. Jichou Society: 39960 before Yimao, 36360 before Bingchen, 32760 before Ding Si,

3. Gengyin Hui: 29160 before Wuwu, 25560 before Jiwei, 21960 before Gengshen,

4. Xinmaohui: 18360 before Xinyou, 14761 before Renxu, 11160 before Guihai,

5. Renchenhui: 7560 before Jiazi, 3960 before Yichou, 360 before Bingyin,

6. 癸巳会: Ding Mao 3240, Wuchen 6840, Ji Si 10440,

7. Jiawuhui: Gengwu 14040, Xinwei 17640, Renshen 21240,

8. Yiweihui: 24840, 28440, 32040,

9. Bingshenhui: Bingzi 35640, Ding Chou 39240, Wuyin 42840,

10. Ding Youhui: Ji Mao 46440, Gengchen 50040, Xin Si 53640

According to the history of "holding jade in all countries", Tianyi is in Hai for the wat to operate, which is similar to the derivation of the Qing Dynasty. Even if the inferences here are different from what Shaw said, his theory does not have to be correct, because the timeline of the Xia Dynasty's history that he inferred is too far from these historical laws and even the conclusions that have been studied by science and literature; "Bamboo Book Chronicle" believes that Yu reigned for forty-five years, which is also impossible, because Yu has the mandate of heaven to say, according to the "Yi Lin" family hexagram corresponding to the congenital hexagram, then it must be in the corresponding dry branch of the Gui Si world, the beginning of the Gui Si era for Ding Mao corresponding to the loss of the hexagram, referring to the encroachment on the main river water blockage, when Yu was still in the water control, and then said that the Son of Heaven is still in the reign of 45 years has reached the second generation, then Xia Hou Qi has been unable to conform to the time of the day in the Jiawu Shi practice the Son of Heaven. For example, the first year of Guangwu Jianwu in the Eastern Han Dynasty was the first year of Ren Wuyun corresponding to the Xun hexagram, the Gengzi Shi corresponding to the Yi hexagram, the Gengyin year corresponding to the Zehuo Ge hexagram, and the Yi You year corresponding to the Yi You hexagram, while the first year of Zhu Yuanzhang Hongwu in the Ming Dynasty was the Yi Youyun corresponding to the Yi Youyun hexagram, the Yi Youshi corresponding to the Yi Youshi corresponding to the Xun hexagram, the Jiachen year corresponding to the Huo Ze Hexagram, and the Wushen year corresponding to the Feng Shui Hexagram. Many masters knew that Zhu Yuanzhang was a monk as soon as they saw the four pillars, but in fact, the entire Yiyouyun including the Southern Song Dynasty, the Yuan Dynasty, and the early Ming Dynasty were all monks. These hexagrams can be directly taken and unified, all the numbers are consistent, and the Xuankong 64 hexagrams with the six hexagrams are very good inventions. I even grinded on a sentence in the plum blossom poem, "Heaven and earth multiply one yuan, and suddenly Jiazi and Xingyuan", I have solved the original sentence of heaven and earth multiplication, and the word is better than the image. It is not necessary to be on the day of Yiqi, so I checked the history of the Yuan, Kublai Khan was indeed born on the day of Yimao, and the pillar of the year, month and day should be the day of the year of Yihai. There are many rumors on the Internet who do not read history, and it is a joke to say that Kublai Khan's four pillars are all Yiyou. Since the middle of the second month, the day of the second month is not Yu Gengchen. The complete four pillars should be: Yihai, Yiyou, Yimao, Gengchen Name: Kublai Khan. At the same time, it should be noted that the year of Yihai at that time was the year of Yiyu Yungengchen Shijian Guyu, and I can even guess the minute he was born in Chenshi. Readers should note that the transliteration of these original non-Chinese names is the meaning, and universal transliterations from other ethnic groups such as Temujin and Nurhachi should not be translated into the original meaning of craftsmen and wild boar skins. For example, in my article "The Usage of Jiao's Yilin", I believe that the line can be rotated back and forth, and the family can rotate forward as a lawsuit, and turn it into the day after tomorrow and use the "Yi Lin" to correspond to the exchange of "yellow horses and green cars, and drive the capital." Zanda talent, make me worry-free". How to deduce the title of Zanda with a number of techniques, it is estimated that I will never know it in my life, unless I meet a master, not to mention that Buddhism has not yet been introduced to China during the period of Emperor Wu of the Western Han Dynasty, where Jiao Yanshou is located, but this is the title of the leader of Tibetan Buddhism in Chinese translation 1,400 years later. The mysteries of Yi Xue are indeed beyond the reach of ordinary people of my generation, and it is a pity that Yi Lin has lost and is little known.

Jiazi Xun before the Jiawu Dynasty corresponds to the hexagram, and the hexagram corresponds to the Lianru class, like a flood, and I also Bu Guoshun reigned as the interpretation of the hexagram of the sister, so the hexagram is like a one-legged personality. The most recent Duzu before the Jiazi year was 2042 BC as the year of Jiwei, and at the same time, the three transmissions of the Renjiao of the hour in the month of this year are more in line with Mingge, otherwise the earlier year 2102 BC should be chosen, and there should be no hexagram, and there is no theory that Shun reigned for more than 60 years before there was a serious flood. The same is the Renchen Shi Jiazi Xun in Bingxu Yun, is the time of the Ming Dynasty to govern pirates, and the end of Jiazi Xun There is a person named "Shun Chen" was used, and theoretically from Guihai to Jiazi (Xun), whether it is extremely Tai, the dragon is out of the middle, the world is civilized, and it should also be the name of Shun. Therefore, if Shun ascended to the throne in 2042 BC, Yao would not have ascended the throne in 2357 BC, as Shao Yong said, unless he was over 300 years old. Therefore, the Yuxia civilization began in Bingziyun, and it is more applicable and practical from this point on. In my opinion, the Yellow Emperor Gongsun Xuanyuan should have started in the Yihai Yun Yiyou era, so the earliest is not this. And Wuzi Yun Guihai Shi peeling hexagram Ding Youxun corresponds to the salty hexagram, in order to move out of the beginning of the salty leather, should be the plum blossom poem and push the back of the poem The last sentence of the poem "Count the plum blossom heaven and earth spring, want to peel back to ask the antecedents", and should be due to the ugly luck of the ugly world, so the collection to Geng Yinyun is also more than enough. And the generation of the cadre branch unit can not only respond to the small animal and return to the sister of the leather in the catapult from the noble hexagram, but also should be the plum blossom poem "the four seas for the home of the guest of honor" sentence meaning, according to the current Xin Siyuan can be judged to be the value of the stem branch of the yang, and with the twelve starting class only the earth branch as the catapult in line with, can be found at the end of the Renchen meeting nobles and the guest and the host are like-minded, the lesson is in line with the meaning of the noble household, this lesson is all in line with the hexagram and unique, about to prove that the previous hexagram speculation of Xin Siyuan is correct. It is named "generation" because of the state of people hunting and shooting to the southwest. If only the Yuan Hui Yunshi really can't understand those ancient prophecies, and even the basic dynastic change is not clear. So far, the two major prophecies have basically ended, but the last image says that "the rise and fall of generations are not free", and the human affairs are not over, and we can also interpret the images ourselves to know more. Hexagram: Whoever talks about wealth must have a change in the establishment of the country. As for the Ji Si Ji, it is determined according to the cycle of the small animal and the return of the sister. For example, there are slaves and maids escaping on the following hexagram in the middle, and the three surnames are the family (纂Yiyun: 戌 by Liuhe Linyin, the ugliness is unknown, the slave and the maid escape, and the second and third surnames of the master live together. ), the image of the Wu Geng day, the image of the stage must be three strange lessons, and the lightning strikes the five reverses must be chanted three times, and all of them are in the Wu day, such as the Wu Yin day or the Wu Chen day; And the ninth day of the first day of the small animal comes from the ninety-one on the track, and the hexagram corresponds to Wuchen, and the image of the lightning strike in the hexagram is only Wuchen Rigan Shangsi in the straight finger, so this hexagram may be in Wuchen or Jisi. The revolution of returning to the sister has recently been to spin up to get the top of the Ding, you can see that the first line and the four lines have a great future, the world and the earth are in the winter and other likes, can be determined to be the big Zhuang hexagram, this hexagram corresponds to the self, and after the winter moon of the Wuchen year, it can correspond to the year of the son of Zhengshuo, so it turns back to the revolution of the sister must be on duty, because of the "Ji" as its unit name, the current is the first Yuan Xin Siyuan of the third generation of the Jiazi generation. Assuming that Shao Yong's Yuan Hui is correct, it is also necessary to set up a cadre branch that is two levels higher than the Hui value, because Shao Yong's Yuan Hui hexagram not only has the original hexagram but also the initiation line, and the general use of the Gan branch to set up the governor must have the month and day, so the Yuan and the dynasty must be determined. At this time, there are really more definite launching events than Shao Yong's Yuanhui. The set value is only equivalent to the regular annual stem branch, after all, a complete four pillars are needed, not to mention that the plum blossom easy to count the time hexagram method always needs the annual branch. Although it is also possible to deduce the cadres and branches that exceed the era, after the era and the era, it can exceed the current Taiyi accumulation year, which can accumulate about 2.8 billion years without repetition, and it is also more difficult to find commonalities with actual history and ancient prophecies. In order to determine the rise and fall of dynasties, it is also necessary to know the Mandate of Heaven. Just as the dynasty is measured as a person, the heaven is only its direct superior, that is, the current Bingyin Yunxun, that is, the "tiger change" in the cycle of the first movement of the family, so it is necessary to determine the stem and branch of the yuan, otherwise the hexagram will not be complete; Not only are the stems and corresponding hexagrams desirable, but I have also verified them in historical events. For example, in the time of the Mengyuan Dynasty, when the time of the Gui Shi was used as the hour and the day of Bingyin was used as the lesson of the sun, there were images such as being suspicious and winning thousands of miles of enemies due to the actions of Gengshen (the so-called monkey in the picture pushing the back), which could not be reached in the luck of other cadres; Naturally, I use the history of the Tang Dynasty as a comparison, and it is indeed appropriate. Providence is not unattainable, but cannot be ignored, although the sky is long, there is also a change of Thailand, which directly affects the rise and fall of all countries in the world. Or something suspicious, that is, why can't it be Bingwu Yuan? Noon is the victory of light, and even the "Liuren Daquan" is clearly named because it has the image of the red sun; Now it can be answered, because if the current Yuan is worth Bingwu, then the meeting must also be changed accordingly, and the body of the lesson will naturally not correspond to historical events, so only Xin Siyuan is appropriate; There is indeed a Ren family who takes Si as the light.

The hexagram needs to be further studied, and I have not been able to come up with a complete law of polyactivity, and the focus is different. As mentioned earlier, the Tui Bei Tu (including the Jin Commentary for the Ming Collection) will in most cases postpone the elephant, and I have only studied the prophecies of the ancients, and I have not carefully read the "Huangji Jingshi", knowing that Shao Yong pursued the Yao Shunyu era of the value of the Qiangua, in fact, the Five Dynasties and Ten Kingdoms was this era. The five dynasties not only have many years of Tianfu, Qianyou, Qiande, Longde and the like, but I also have to be the death of Qianjiu Jiu and Song Taizu Zhao Kuangyin for Qianshangjiu, and I want to come to Shi Jingtang and Liu Zhiyuan as the "hidden dragon" of the first nine years of the Qianchu and the "flying dragon" of the ninth of the Qianjiu. And from the time of Xin Weishi, the six classes are the six yangs, and the three days are passed on, and they can all be applied to the hexagram. The ancient king was virtuous, but as "Taixuan" said, "If chaos is not extreme, virtue is not formed", chaos will cause the world to fall apart and the people will be sad, I naturally don't like such a scene.

The setting of the first festival and the sixteenth same qi comes from the hexagram of the War to Resist US Aggression and Aid Korea. The hexagram I got is exactly the movement of the words "Gaozong and Ghost Fang" in Weiji and Jiji, and this hexagram is two annoyances and obscenity. According to my Yuan Hui, it was the year of the Lunar New Year and the Year of the Xin Mao, and you could get the second annoyance and obscenity lessons. The two troubles of heaven and earth are the most important, the three lights of its lord are unknown, the adults are injured, the white tiger is killed, and the blood of both sides is like. The twenty-second day of the year is the twenty-second day of the first month of the second month (if the first day is the same festival), which is the second quarter. And the year of Xin Mao is the first year of the Yi Si world, such as the new moon, all into the Shuo Wangxian obscure four positive, for the two troubles of the lesson of the Ming Yi hexagram, but also should be the image of the dark clouds covering the moon as stated in the "Yi Lin" in the revolution of the economy. So I first set up the Yuan Hui Yun Shi Chu Ji Of course, at present, I only know about this one case, and I have not found any other case, nor have I corresponded to other historical events. But at least it has both yin and yang, so the lesson that needs to use the lunar calendar in the six renli can work, and the plum blossom easy to count the time hexagram method can also be used. For example, Xin Si Yuan Renchen will be the twenty-fourth fortune of Xin Weishi, Mei Yi uses Si as the number of years as six, Chen as the number of months three, and the number of days of operation twenty-four to add up to thirty-three, except for eight more than one hexagram for three trigrams; If you don't do it, add eight to thirty-three to get forty-one, and except for the remaining eight, the next hexagram is dry; Forty-one divided by six and more than five, so move five, that is, there is a great dryness. However, Mei Yi's hexagram method seems to have nothing to do with the four pillars, the lunar calendar is used for both the month and the day, and the Liuren Tho Yi method is a better choice. For example, with the same Yuan Hui as Mei Yi, the six non lessons are passed on for three days, and the three branches of the three hexagrams are obtained by Jiashen Dun for three days, so the three yang branches are included in the yang of the six hexagrams, so the next hexagram is Qianwu Wuyao, and Xin Si Dun three transmissions are obtained Renchen, Jiawu, Bingshen, and the three yang branches are included in the yang of the six hexagrams, so the upper hexagram is dry and unmoved, that is, dry is the sky.

Finally, there is the significance of adopting the Common Era. It can be seen that at first, when inferring the value of the Ganzhi, the uniqueness of the hexagram was not proved very strictly as later, and one of the reasons for the first year of the Yuan Shi was the first year of the Renwu Dynasty was that since I had to choose one of the Ganzhi of Ding or Ren, I would choose Renwu, because the Yuan Dynasty to the first year of the Yuan Dynasty and the change of the country name to the Great Yuan were all completed in the Renwu Dynasty, just like in many later examples, it is feasible and correct to take the same hexagram in the same name; Of course, this doesn't have to be the case anymore. The first year of the A.D. is the first year of the first year of the Yuan Dynasty of the Ping Emperor of the Western Han Dynasty of China (also known as Liu Jizi of the Han Yuanzong), and the Yuan Hui is the first year of the Yuan Hui Ren Wu Yun Xun Hexagram Gengzi Shiyi Hexagram Wuzi Year Xun Hexagram Xun Xun Hexagram Wu Zi Year Xun Hexagram Xin You Year Xiao Guo Hexagram, the six Ren class is the first class of the Yuan fetus, which has the meaning of the beginning; From the Yuan Dynasty to the first year of the Yuan Dynasty, in the Chenhui Yi Youyun Dun Hexagram Ren Wu Shi Xun Hexagram Jia Wu Xun Hexagram Jia Wu Qian Hexagram Jiazi Year Kun Hexagram, the Liuren class is a re-examination class, unified to the righteousness of Zai Kun Yuan. The meaning of the Yuan is already very obvious. Ordinary people believe that the Common Era is the Western Era, and the year of Jesus' birth is the first year, which is not suitable for China. But looking back, Westerners believe that Jesus was born in the first year of the Common Era, but modern researchers do not agree. In other words, the first year of the Common Era does not have to be the year of Jesus' birth, but it is always the first year of the Chinese Yuan Dynasty. Including the determination of the annual cadres and branches in history, it has also been changed many times, but only the current annual cadres and branches can be used to this day, and only the natural response can last.