Although this is said, the cultivation of character is not cultivated in a day or two, so it is not so easy to change. I am an idiom that makes it very clear what is difficult to change in character.

Of course, that doesn't mean you can't do it, but you can definitely do it. It's just that it's relatively difficult, isn't there an idiom that the prodigal son doesn't change his money?

Therefore, in order to change, he must encounter something that excites him.

Otherwise, it won't change.

Although Sun said this, but I still didn't mean to say goodbye to him, so the two of us were like this again, you talked to me word by word, you talked until three o'clock in the morning, I wanted to sleep again, but at this time there was no sleepiness at all, because I know that when I doze off, it is generally around one or two o'clock, not that I doze off at one or two o'clock, but all people almost go to class at about one or two o'clock, if this hour passes, it is not easy to fall asleep if you sleep again, it's not very good to sleep after this time today, and it's not good for people who stay up late.

It's not that you stay up late and sleep more the next day will be able to make up for the sleepiness of the night, because staying up late hurts the body, but sometimes you have to stay up late for work reasons or other life reasons, so what to do, is to go to bed late and get up early, even if you go to bed at three o'clock, you want me to get up at six o'clock, come in and eat something to move, and then go back, so it's much better, but stay up until three or four o'clock, and then sleep until 3 o'clock in the afternoon, so it's not okay, the quality of your sleep is not very highAfter a period of time, your vision will definitely decrease.

Therefore, if you go to sleep, you must grasp the two hours of subday and noon.

These things have not been recorded in detail in the past.

The common problem of modern people, there were also staying up late in ancient times, so our ancestors, those Chinese medicine experts summed up these words.

I know about it, but I can't do it, so why should I have to go to work the next day? I can't, get up and have some breakfast and come back to sleep, definitely not, if I don't go to work, you can do what you can say.

But when I go to work, if my assistant sees that I'm not coming, maybe he'll think of me.

I'm not like I used to be, and if I hadn't studied for a day, what they said I might not care so much. Now that I am studying Buddhism, I want to be an example for lay people.

This example is not so simple as words. Because some things are done, and they are done so that others can see them and let others set an example, whether you do them well or not is directly related to the affairs of Buddhism.

Isn't it true that if you are a disciple of the Buddha and you can't work or work, you can't have a family, you can't have a physical body, then you don't want to study Buddhism.

Because you are disgrace to Shakyamuni Buddha. I don't know who said that. But I believe in the person who said it. Because Shakyamuni Buddha is such a great person in the world. As his disciple, you can't do this, and if you can't do that, how can you be worthy of his old man.

Therefore, if you are a student of Buddhism, or if you believe in Christian God, and you are not good at these three aspects, you have to start reflecting on yourself and see what aspects you are not doing as well as the Fa.

If you do a very good job in all three aspects of your body, mouth and mind, it must be windy and rainy.

Because there is a truth in the Buddhist door to respond to requests. These are not empty words, not just talk.

When I arrived at the office the next day, my head felt very heavy.

Needless to say, I know myself to be the cause of the lack of drowsiness.

My assistant Jiang Tao didn't know if I was dozing off, or if he was still asking me one such question and another question like that as usual.

In fact, it's very annoying, because I don't like to take anything and don't let me sleep, even if I am lying on my stomach or sitting on a stool here, the two beasts point to my thoughts, and rest like this with my eyes closed, my project will be much better, but Jiang Tao doesn't understand me, I don't understand him, I don't think he should have noticed, look at his observation ability is still not good.

If I have the opportunity, I still have to train him, because in this way, it will be very helpful for him to take up a position like mine in the future.

Whether it is the ability to be observant, I think that no matter what kind of thing you do, if you want to do it well, if you want to be excellent, you need a certain amount of observation.

But the words of the leader require the ability to observe, didn't the Chinese version of the Qing Dynasty write such a book? It is a book of fortune telling. In his book, he does not emphasize the importance of observation.

Of course, it is convenient, the profession or industry also needs a certain degree of observation ability, for example, just like literature, you only need to care about its meticulousness, in order to write something that others can't see, and the same is true of art, as long as you experience art in life, you can show some things that others have educated.

That's why I think a person who doesn't have the ability to observe is a person who doesn't have a big future.

Of course, there are some people who have the ability to observe, not to say innate. A lot of it is learned.

For example, children in single-parent families, or children with some defects themselves. They are all much more sensitive than others. Since they are sensitive, their observation skills are not ordinary.

Of course, everything is a double-edged sword, and there is a good side and a bad side.

Let's take this sensitivity as an example.

A sensitive person is happier than the average person when he sees something happy, and he is sadder than the average person when he sees something unhappy.

So, is it good or bad for you to say that this thing is sensitive?

You really can't generalize.

In the end, I couldn't hold it anymore, so I said to my assistant Jiang Tao: "I didn't have a good rest last night, I'm going to go out now." ”

If I say something like me, he should understand what I mean.

I don't want to tell him some lies, in fact, it's entirely possible for me to say, I said that there are some things going out now, and that is not the solution? Because I am his leader, he will not pursue it, and ask you again if there is anything wrong? He wouldn't have asked like that, but I didn't, I'm telling him the truth.

Why should I be honest with him? I think that if you talk about a way, you have to spend more time to round up such panic talks, and if it is exposed by others, it will be a very embarrassing thing in that era.

The second reason is that I have already taken refuge. I don't think I need to explain.