Out of the apartment, Aragaki Yoshima was still reminiscing about the charm of that move.

Shine brightly and destroy evil spirits in an instant!

"The light of the right path, the light of the right path, the light of the right path...... What a name. ”

"The light of righteousness shines on the earth and destroys the evil spirits that afflict the earth." Aragaki Yoshima couldn't help but recall that there were also a few moves in the Nichiren sect that were similar to the light, sound, and light effects of the righteous path, but they were not as bright and dazzling.

"The heart of the Mito priest must be full of righteous beliefs, so that he can be so young and promising, Mito priest, the little monk is far inferior to you!"

This time it's not a commercial blow, and the heart monk really admires Mito Hamato's ability to destroy evil spirits with ease and comfort.

"It seems that the real virtuous and capable people are not only in Tokyo and Kyoto, but also in the wilderness."

Mito Hayato didn't try to reverse the misconceptions of the heart monk, and he took the honorarium he had just received from Emmiko, and a bulging envelope.

Just touching the width of the envelope with his hand made Mito Hayato want to chant Amitabha Buddha for this young lady.

Anyway, he said that he had already been accustomed to the gods and Buddhas and had traces of the local area, and there was nothing wrong with him talking about Amitabha Buddha as a priest.

"Master Xinyuan, this is Miss Fukuyama's honorarium, you and I will each take half of it, how about it?"

When the envelope was opened, the number of 10,000 yuan bills was twice as large as the 500,000 that he had apologized for at the shrine before.

Emiko Fukuyama should have stuffed a million.

She deserves to be a rich woman...... Miss Fukuyama who knows the general situation.

"Huh? That's not necessary, the little monk didn't make much effort during the whole process......"

Before Yoshima Aragaki finished speaking, Mito Hayato had already received the envelope into his arms.

is worthy of being a monk in Tokyo, even if he is rich, he doesn't even care about 500,000!

It's time to re-examine the people of Tokyo, and when it comes to money, the people of Tokyo have always been okay.

"Amitabha."

Looking at Mito Hayato's crisp and neat movements, Aragaki Yoshima swallowed back the humble words that he was about to say.

500,000, that's 500,000!

Why didn't the Mito priest take it without backing down, this ...... It's just to concentrate on cultivation, and it's shorter than human feelings!

No, Mito Hayato is really short of money.

"The little monk is here by car, and the Mito priest probably doesn't have a driver's license yet, do you need the little monk to send you home?"

Yoshima Aragaki was afraid that Mito Hayato would open his mouth and reply, 'Okay'.

Fortunately, Mito Hayato shook his head: "Thank you for your kindness, but I still have some things to do in Tokyo." ”

Something is fake in Tokyo, and Mito Hayato just doesn't want this strange-looking monk to approach Arraei Shrine.

"Mito priest, the little monk will go first."

"The little monk wants to go back to the temple to report to the abbot about this ghost, the monsters that can form ghosts are rarely heard of in China recently, let alone the tiger demon, I'm afraid it's a foreign monster, it's difficult to deal with."

"It's really eventful, that meteorite is still hanging in the sky, and there is such a tiger demon, alas."

Not only are foreign monks chanting, but it seems that the same is true for monsters.

It is said that there are no tigers in the country, and there used to be wolves, but they have been captured and killed, and the only ferocious beasts left are bears, wild boars, and monkeys.

Seeing Aragaki Yoshima drive away in an imported luxury left-hand drive car, Mito Hayabusa sighed again in his heart that he was really rich as a monk, especially a monk in Tokyo.

Most of them drive right-hand drive cars, and left-hand drive cars are basically imported vehicles, which are status symbols.

Therefore, even if the rich people in the central area of the city drive awkwardly, they will insist on driving the left-hand drive car that represents their identity.

In addition to politicians who are integrated with capital and government, the most legitimate and lucrative business is to open temples.

Regardless of the small profits such as exorcism and enlightenment, the main source of the temple is the funeral ceremony, which charges you a sum of money when you are exceeded, and a sum of money for funeral ceremonies when you are buried - the cost generally ranges from hundreds of thousands of yen to one million.

When the deceased is given a Dharma name, another sum of money is charged, and the money for the Dharma name can be as low as 100,000 yuan or as high as 10 million, depending on the fame of the temple and the monk - this is the Dharma name fee.

After paying a one-time fee, our temple will clean you every year, do you still have to pay some management fees? - This is the eternal maintenance fee and the annual management fee.

Of course, the biggest thing is the money to buy a cemetery, and no matter how cheap the cemetery is, the tomb has to start from several million, and the area is pitiful.

Such a set of services will cost four or five million yen at least, and those who are particular about it will have to break 10 million.

But how much money can an ordinary family earn a year?

And if you are a member of other religions and do not believe in Buddhism, so you are not going to be buried in a temple?

I'm sorry, the tombs in the country are jointly monopolized by our temples, if you don't want to be buried here, just raise it.

As for the idea that no matter what I believed during my lifetime, I must become a Buddhist after death?

It is purely a fallacy, which is forced out by reality, because this line of work is completely monopolized in the hands of monks, and ordinary people have nowhere else to be buried except for temples.

The number of people who die every year has become the income of the temple, and the real estate business of the underworld is played clearly, which makes people lose their temper.

There are only poor priests, but there are no poor temple abbots.

"I'm going to make a big dream." Mito Hayato's eyes lit up.

"Let the people of Tokyo be buried at my shrine after they die, and become the real estate tycoon of the underworld!"

With such an ambitious goal, Mito Hayato estimated that he might be able to achieve it in his lifetime with the help of the system.

Therefore, we should do more good deeds and accumulate our willingness.

"But the system can judge the origin of the willingness, where to start?"

"If you look at it from a human perspective, not only has you become a ghost, but even Ueda's mother and daughter should have given me the power of desire when they were destroyed."

"Is it because the mother and daughter have not harmed anyone and have not been contaminated with human life?"

Mito frowned and walked forward, feeling that the system was far from that simple.

"But if your hands are stained with human life, you can judge it as a resentful spirit."

"Then if I go and burn down the Jokuni Shrine or the Hachioji Musashi Cemetery, won't I be able to save a lot of money in an instant?"

Hachioji City is a city under the jurisdiction of the Tokyo Metropolitan Government, which is different from the traditional 23 wards and belongs to the Nishitama area, which can be roughly compared to the district and county levels in the prefecture-level cities of China.

The Musashino Mausoleum is dedicated to Hirohito Showa Taisho, although under a series of public opinion after the war, Hirohito was whitewashed into a fool and sweet, and he had no ability to control the country at all, and he was powerless to stop the military department from going berserk, but the merits have long been clearly written between the lines of history.

Mito Hayato is eager to try, but these two places must be guarded by the priest of the shrine main hall, and he rushed over to deliver food.

But the idea has made its way into his to-do list, and he always wants to put those ideas into practice.

"Mizumizu-san, are you okay?"

Just as Mito Hayato was thinking about his wish, the lost island love that had just run away came out again.

The real 'scurry' is hidden by the wall in the corner, and the action of scurrying out is like a rabbit.

She was still holding the vegetable basket in her hand, and it seemed that she did not go home, but waited all the time.

"Lost island-san, ...... you" Mito Hayato noticed that something was wrong no matter how dull he was, "know a lot about what happened in that apartment?" ”