Volume 10, Seeing Flowers in the Fog 11, Living Buddha vs. Living Buddha (II)
Colorful sunlight sprinkled on Soonda's shoulders, and he stood in the middle of the main hall with great majesty, like a protector god. It's just that this god protects the law of Zhumen, not the law of Buddhism.
As soon as the needle of the C watch pointed to eight o'clock, Zhu Tong wondered, how did Sounda arrive?
Renjie Sazun and Qu Sang Zhuomu stood up and glanced at each other, and they both saw the horror in each other's eyes. The man appeared so abruptly that they didn't even feel where he had entered the main hall.
Yu Xuan Zhenren didn't know that the Living Buddha Suo Wenda was already a disciple of Zhu Tong, and at first glance he didn't recognize that this man in civilian clothes was the top master in the rivers and lakes, the Living Buddha Suo Wenda. When he saw the Moro prison seal he pinched, he recognized that this very loud Zhumen disciple was the living Buddha of Sounda who had shone on the mushroom rock of Fanjing Mountain; couldn't help but feel weak in his heart, and retreated behind Fan Xing.
"Zhu Fei, have you forgotten what I said to you?" Zhu Tong snorted, and Sounda glanced back at the young master, a smile on his face; "Master, they are ......"
"You are now a disciple of Zhumen, not the living Buddha of Butian Temple, understand?" Zhu Tong still insisted sternly, and Suo Wenda nodded: "Got it." β
The Moro Prison Seal was put away, and Soonda stepped in front of Rinje Sazun, his palms divided into left and right, and he struck at the two living Buddhas with a heavy and simple energy.
Zhu Huai and Zhu Yun both looked at Suo Wenda in amazement, and admired the little brother's insight and vision.
As soon as Sounda came up, it was Xuangong who wanted to compete with the two living Buddhas, and Zhu Tong asked Suo Wenda to fight with them to cultivate himself.
It's just because he knows that no matter how clever the two living Buddhas of southern Tibet are, whether they double cultivate or not, whether they have double tap or not; Competing in real kung fu, they together will not be Soonda's opponent. Things like Xuangong are too nihilistic, and there are many variables in the competition at the spiritual level, and Zhu Tong is afraid of accidents. In Nanhua Mountain, with his shallow cultivation, he also had the opportunity to defeat the Living Buddha.
I saw that the palm prints in the main hall were flying, and Soonda drew a word "qi" on his left hand and a word "qi" on his right hand; Like two whirlpools surging and rolling towards the two opponents, the two living Buddhas did not dare to retreat from each other.
However, the words of Zhumen are really mysterious and mysterious made by the first master of the rivers and lakes; Soonda drew the last stroke of the word "qi", and the two living Buddhas had already been circled by him.
Even Yu Xuan Zhenren and the whistle were shocked by this battle, and Suo Wenda only used the word "qi" back and forth, making the variety of strength vertical and horizontal; Every stroke is continuous. They thought that this was the real kung fu of Zhumen. I can't help but think: If I am two living Buddhas, how should I deal with it?
The Snow Monk and the Void Illusion are even more surprising, they have seen Sounda's kung fu, at this time Soonda used the word "qi" is not as domineering and fierce as before, and there is a strong bookish atmosphere; This strange feeling was felt most deeply by the two living Buddhas.
Buddhism has always emphasized spiritual cultivation, and each practitioner has his own world of meditation, which is their foundation. Sounda's word "qi" instantly broke through the world they guarded strictly, and the mysterious spiritual world was eliminated, turning this battle between living Buddhas into the lowest level of fist and foot competition.
Even Zhu Huai and Zhu Yun were greatly surprised, especially Zhu Yun, who had recently asked his uncle Zhu Huang for advice. But I didn't expect that this word "qi" could reach such a dazzling realm in Soonda.
As a result, it can be seen that Butian Temple is in the Kang-Tibet region, and the seven seals of the phantom body that Suo Wenda used to practice in the past were originally fused with the horizontal practice method on the rivers and lakes of the Han Dynasty; The two living Buddhas from southern Tibet are still young, how can they resist Suo Wenda's Zhumen calligraphy? However, after more than a dozen moves, Sounda has firmly grasped the situation.
Zhu Tong came forward, he didn't want to be too prestigious, and Zhu Men didn't need too much prestige.
"Zhu Fei, stop, all the guests are here; Let's wish the door to always be polite and respect every friend on the rivers and lakes. As long as others don't have crooked hearts towards us, it's better to put friendship first. β
Soonda said "Nuo", jumped out of the circle, straightened his clothes and stood beside Zhu Tong.
"Zhu Fei, I have seen two uncles; This is the master Bo Zhuhuai, and this is the second master Bo Zhuyun. The two senior brothers, the apprentice Zhu Fei, will take care of them in the future. Zhu Tong ignored the surprised gaze of the main hall and pulled Suo Wenda to introduce him to the two senior brothers.
Zhu Huai accepted Suo Wenda's greeting ceremony, and returned the salute respectfully, and the smile on Zhu Yun's face was as bright as a flower; Zhumen has such a master, who will dare to trouble him in the future?
The two living Buddhas stood in the hall awkwardly, and after Zhu Tong finished introducing, he walked over with Sounda; He earnestly persuaded them to sit down at the upper table. With Zhu Tong's vision, he saw that the two living Buddhas were deceived into being guns, and the little liar didn't want to cause too much trouble, and it was too simple to push the boat down the river to be a good person, which was the basic skill of Zhumen.
The banquet in the main hall of Hongfa Temple has long been left with leftovers and cold burning, but the upper table is still the upper seat; Zhu Shan came over and removed the wine and food and put the tea on the table, and the people sitting at this table also changed.
Soonda and the two living Buddhas from Tibet have seats, Yu Xuan Zhenren is counted as one, and the whistle qualification is old enough, and he also sits on the upper seat; The Master of Empty Illusion and the Snow Monk were not so lucky, and were politely invited to the second seat by Zhu Huai.
Jiang Xiaoyu smiled and said to Zhu Yun: "Zhu Zhangmen is openly losing the face of the Golden Buddha." β
"How can Jiang Gongzi think like that? The people sitting at the table are all in charge of the faction, in order to welcome the guests from afar. There has been no such thing in the rivers and lakes for a long time, and you can't lose your courtesy. Jiang Xiaoyu's voice was quite loud, with the intention of provoking, and Zhu Yun's voice was not small, this explanation was reasonable at least on the surface.
Who's to say Soonda doesn't qualify for the table?
Yu Xuan Zhenren looked at Suo Wenda carefully, and stroked his beard lightly: "Congratulations...... Senior brother, I wish you all the best, it's really a lintel. Xiaodao believes that in the hands of Zhu Zhangmen, Zhu Men will definitely be able to smile proudly. β
"Smiling at the rivers and lakes?" Soonda smiled noncommittally: "Zhu Fei has only figured out in the past few days that his past actions have been unfair. Cultivating one's own body and mind is a selfish thing; Who can really save others? The Bamboo Taoist thought better than me, so he could take the first step. β
Suo Wenda was present when the bamboo Taoist ascended, of course, he didn't care much about the so-called Yu Xuan Zhenren, although these two sentences were a review of himself, the implied meaning was only understood by Yu Xuan Zhenren and Zhu Tong.
Whether it is Buddhism or Taoism, the teachings of Buddhism preached have a positive side, but more often than not, they are pretentious. Especially for Dharma practitioners, the world they visualize is really very beautiful, but it is all extremely illusory, and the practitioner who has reached the so-called state of balance between the spiritual world of the self and the external material world does not belong to this world at all, and cannot take any believers with him.
It was with these things in mind that Soonda took off his robe and threw himself into the Zhumen, trying to find another way to find a way to be free.
Renjiesa was respectful and simple, and asked curiously: "The little monk asks this former cultivator, you are a ......" He drew a virtual word "qi" in front of his eyes, and then continued: "What is it?" β
After all, the two Living Buddhas from Tibet did not know that they had defeated them, the famous Living Buddha Soonda.
"Yes, I see that in your kung fu, there is our secret practice; Have you also practiced tantric arts? The female living Buddha Qusang Thom stared at Soonda with her big round eyes.
Soonda pinched the Moro Prison Seal in his hand and shouted: "Om, well, what, horn, mi, moo!" β
The thick six-character mantra shook the hall, and the handprints of Sounda changed, from the snow pit to the sea of fire, and finally to the spiritual turn, all in a flash.
This word is a mantra and it is not a mantra, it is a mudra and it is not a mudra. I see? β
"Understood." The female living Buddha Qu Sandrom got up first and bowed down in her clothes; Renjie Sazun closed his eyes and thought for a moment before he whispered: "The six turns of the mantra, may I ask the living Buddha, what is the last turn?" β
Although it was only for a moment, Soonda had opened up his world, leading them to the magical realm from within the Moro Prison Seal; I also know that the one sitting in front of me is a living Buddha who is smarter than them.
For the contest just now, Qu Sang Zhuomu was still a little unconvinced. She and Renjie Sazun practiced a miraculous combination technique, and thought that if she really played it, she would not necessarily fall behind. At this moment, I realized that people didn't show real effort.
"I just had to look for that last turn before I took off my robe." Soonda scattered the Prison Seal of Moro; "When the Buddha talks about compassion, he actually has a deep meaning; There is no difference between compassion for others and compassion for oneself, and even compassion for all things. If you are not pure, how can you purify others? If you have no boat to cross yourself, how can you save all sentient beings? The Buddha was humble and benevolent and had no quarrel with the world, just because he knew that the cultivation of cultivation was, in the final analysis, his own cultivation. Believers are not teachers, they are not qualified to sit on the offerings of believers, and they cannot pretend to be sacred. It is not the practitioner or the Buddha who can truly transform sentient beings, but the gratitude of the cultivator's heart. Only by understanding this can we seek peace of mind and hope to take that last step. β
"Thank you seniors for your advice." Renjie Sazun came to the ground at this time, stood up, the whole person was more calm, and said to Zhu Tong: "Zhu Zhangmen, can I take a look at your pair of divine needles?" β
Zhu Tong has no refusal, Renjiesa is simple and sincere, and his clear eyes contain hope.
The dragon and phoenix star lay quietly in Renjie Sazun's hand, he focused on the pair of black needles, staring at the double beads on the needles, and two crystal tears slowly overflowed from his eyes. Heshi bowed to the heavens three times: "Thank you for the kindness of the master, we were too stupid before, and this time we came out too greedy." Say goodbye, go back, face the wall for three years. Renjiesa Zun can't pass this hurdle and will never see the light of day. β
After that, Renjie Sazun returned the dragon and phoenix stars to Zhu Tong and left the main hall with a step; The disciples kneeling outside the door hurriedly stepped forward to greet them, and left with the Living Buddha.
"Go all the way." Soonda sent the young living Buddha away approvingly, only he knew how great the excitement and temptation of the dragon and phoenix stars were; Renjie Sazun can turn around and leave immediately, and his future cultivation is unlimited.
The female Living Buddha Qu Sandrom did not leave, she hesitated to face Soonda: "Living Buddha, can I be by your side?" β
"I can't." Soonda pointed to the west with a blank face; "Where you came from, where you are going. I am now a disciple of Zhumen, and I am not qualified to accept apprentices; Master does not allow it. The snowy plateau has pure blue sky and white clouds, why bother to go around in this chaotic world? β
"Didn't the seniors also enter the WTO to practice?" Qu Sang Zhuomu ignored Suo Wenda's advice and turned to Zhu Tong: "Zhu Zhangmen, may I ask, who is the master of the seniors?" β
"I am." Zhu Tong nodded his nose and said with a smile: "Zhu Fei is my eldest disciple." β
"You?" Qu Sang Zhuomu looked Zhu Tong up and down, and said with a smile: "Are you better than your predecessors?" β
"What do you see?" I wish the child to stand tall.
Qusang Zhuomu's Xuan Gong is the weakest of the three living Buddhas, and when it comes to tantric practice, he is even more proficient than the fading Rinje Sazun; It is only because there are few female living Buddhas in Tibetan areas and the status of inheritance is not high, so it is not valued. In her opinion, Zhu Tong is a very ordinary person, how can he be qualified to be Suo Wenda's master?
"I can't see it, I'll have to try it to find out." Before the female living Buddha's words fell, her dexterous fingers had already pointed to Zhu Tong's chest.
"No." Suo Wenda stood three steps behind Zhu Tong, knowing how powerful the female living Buddha was, and was about to make the first move, Qu Sang Zhuomu had already stopped; "What? Could it be that the rules of the Central Plains martial arts are that whoever has a strong mouth is the leader? β
There was a burst of laughter in the hall, and if this battle was raised to such a height, it would indeed be difficult to avoid. Qusang Zhuomu is so scheming.
Zhu Tong had no choice but to stop Suo Wenda: "Don't move, I also want to see why she is so crazy." β
Soonda was still a little uneasy, and suddenly remembered that his little master's kung fu was very strange, especially in his chest, which was the strangest place. When teaching Peng Ma Gong, Soonda once secretly probed by secret secret practice. The butterfly god in Zhu Tong's body can't hide his detection, and the part of his chest is really vast and ethereal, and he can't test the depth.
There is also his spiritual change, and the person who is respected by the bamboo Taoist priest should be able to pass this hurdle.
Sure enough, after Qu Sang Zhuomu hit Zhu Tong's chest, he jumped up in the air with his fingers in a low groan, and shouted angrily: "Take this trick again." β
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