The black and white corpse cart was parked outside the Songfeng Temple, and after the sacrifice was over, the corpse movers came in and carried away the two corpses, and the corpses were transported to the "Soul Burial Ya" outside the city for burning. Cremation is not compulsory in the state of Chu, and burial is also allowed, but Songfengguan is poor and cannot pay the cost of burial, while the cost of cremation is much cheaper, and the government also provides free tomb cabinets.

In the Kyushu Continent under the attention of the sage, there are many sects, and the Heavenly Court Sect is one of the national sects of the Chu State, and each city has a different number of court views. The Songfeng View belongs to the street view, but this does not mean that the death sacrifice of Candle Willow Street will definitely be carried out from this view. In addition to the Songfeng Temple, there are also Holy Sect strongholds on Candle Willow Street, one is the "Taiyi Sect", the other is the "Four Seasons Sect", these two sects and the Heavenly Court Sect are the three major national sects of the Chu State.

The competition in the city is fierce, and if Hu Shandiao wants to speed up the integration of the "medicine ladder", it is best to go to the countryside. First find an opportunity to "go offline", that is, to return to the silver mist, Hu Shandiao's important items are stored at the top of the "silver pen peak". It's just that the peak area is not large, and there are fewer places to place items, so Hu Shandiao doesn't have to think about using this place as a warehouse.

Compared with the rest of the players going offline or going online, the time it takes for Hu Shandiao to go offline is extremely short, especially when he goes offline, as long as he is not in an "event" and is banned by the system, his offline only takes "one second". In other words, once you encounter danger, as long as you are not involved, the silver mist is equivalent to the "safe house" of Hu Shandiao.

This "offline" is not to take items but to store items, to go to the countryside to do business, naturally need "line", gongs, yellow curtains, dust, bells and so on. These lines rely on Hu Shan carving to prepare their own need a lot of money, no money, naturally stole the items of the Songfeng Temple, even if the viewer found that the items were stolen, because the Hu Shan carving people did not come out of the view, the thing is not on the body, naturally it will rule out the suspicion.

Stealing is also an incident, but the viewer is hiding in the house grieving because of the death of the Taoist child, and did not find out in time that the items were stolen, and the incident was not triggered. Storage equipment is relatively rare in the game world, and this storage purpose above the silver mist can be regarded as a "plug-in".

Large tracts of cultivated fields stretch north of Weicheng and west of the east bank of the Wei River, and there are many villages of different sizes scattered like stars. The eight-horse "official road" runs for many miles, and there are forks in the dirt road or gravel path at every other section of the official road, leading to the surrounding villages.

As a singing Taoist, his main business is "death sacrifice", which requires mastering the information of "death", otherwise, it is useless to go to the countryside and villages. It takes a few yuan days to get information from the scribes of the "Weicheng Huya", so as to know how many people have died in the "Weicheng" area in recent months, where they died, what the cause of death is, and so on.

Because of faith, as long as they are not alone, they will basically raise the "sacrifice of the dead", which is to let the dead go to the holy place of faith, and it is also a kind of psychological sustenance for the living. Hu Shandiao is concerned about the information of those poor families, who generally do not bury the dead early, after all, it takes time to gather the money and goods for the "death sacrifice".

It took four hours (8 hours) for Hu Shandiao to arrive at the north of Weicheng, the most partial village in the west of the east bank of the Wei River - Wei Village, the people of this village are not prosperous, due to geographical reasons, there is very little arable land, but the village is close to the Zhijun Mountain, relying on the mountain to eat the mountain, and the reed village makes a living by hunting.

Swimmers drown, no matter how experienced hunters are, they will inevitably be killed by their prey, not to mention that there is no shortage of war beasts such as "lion and tiger beasts" in Bigong Peak in Zhijun Mountain. When Hu Shandiao walked into Wei Village, he saw that black curtains were hanging on the door frames of every house, and a white character was written on the black curtain - death.

A few days ago, the people of Weicun formed a hunting team to enter the Zhijun Mountain and encountered a level 10 war beast, and only one of the 12 people escaped back. War beasts are different from wild beasts, their IQ is not low, and few war beasts will eat people, which allows the villagers of Wei Village to transport back the corpses of 11 dead people, and if there are no corpses, they cannot hold a "death sacrifice".

Hu Shan carved into the village before the "line" from the silver mist to obtain the "line", he was wearing a "heavenly court" color robe, waist "ringing", carrying the "dust" in his right hand holding a yellow mantle long ridge, left hand holding a gong. This body is the standard "singing Taotong" dress, and the people of Weicun naturally introduced Hu Shandiao after seeing it.

Bells, bells, bells rang, gongs rang in the intervals, and loud and clear singing rang out in the village shrouded in mournful clouds.

Compared with the poor in the city, who can only be cremated, the villagers have land to bury, Hu Shandiao continued to sing in front of the tomb, and his progress in the medicine ladder was "20%" after the end. This also shows that the "singing guest name 100" that meets the conditions for employment is not different, and the same person's singing can also improve the progress as long as the links are different.

On the autumn night in Chudi, the west wind whined, and the wind rustled the fallen leaves on the yellow paper window. When the bright moon was in the sky, in the cold air that suddenly dropped the temperature, bursts of beast roars came from the direction of Zhijun Mountain, and even several mountain wolves boldly appeared outside the fence of Reed Village through the night, and the fear of flames flashed in their green eyes.

Hu Shandiao sat under the crooked neck old tree in Weicun to guard the "sacrificial fire", ignoring the peeps of those mountain wolves, and continued to sing the "guest list". The mountain wolf wanted to cross the fence several times but was worried about something, and finally returned to Zhijun Mountain with a whining, and the progress of Hu Shandiao's medicine ladder also jumped to "27%".

If he succeeds in taking up the position of "Dao Tong", Hu Shandiao will be a formal professional, which is what the countries of the Kyushu mainland call "Xuan Xiu", and the reason why Xuan Xiu is extraordinary is because he can practice "spells". Hu Shandiao was not afraid that he could not take office, he was worried about how to obtain the "spell".

When Ming Yu Yanran fought against the Lion Tiger Beast in the "Bigong Peak", his sword contained a green mist, which was formed by a spell, and the Lion Tiger's "Ice Roar" was also a spell. Hu Shandiao's sad eyes looked at the dark and majestic Zhijun Mountain, and according to the only villager of Wei Village who escaped back, he encountered a blue bear war beast.

Hu Shandiao felt that the strength of the green bear war beast was not high, if the lion tiger beast from Bigong Peak made a move, it would be impossible for the 12 villagers of Wei Village to survive. The level of the Lion Tiger Beast of Bigong Peak is 31, and deduced from this standard, Hu Shandiao guessed that the green bear of Zhijun Mountain could not be level 10 as the villagers said, it should be 15 to 20.

The knight level is only a reference, and the focus is on the spells of the Blue Bear War Beast.

The war beast is not formed by the alienation of wild beasts, it is actually a human being, to be precise, a "professional". There is no shortage of inhuman people in the Three Thousand Xuan Path, and its nine-story Xuan Ladder is naturally also an inhuman occupation. For example, the Xuanjing "Lei Zhenzi", the number of its ladder "nine" is "Thunderbird", the Xuanjing "Monkey King", and its Xuantian eight is "Stone Monkey".

In the process of digesting the "medicine ladder", that is, "employment", if you can't maintain your human nature, you will completely turn into a "war beast". If the player fails to "take office", he will die, but the "people" left behind by his failure will not disappear but will be transformed into "war beasts". If the war beast has a deep chance, it can also embark on the "Xuan Path".

War beasts can only be considered "semi-professional", unless their intelligence is increased, they know how to think, and then climb the ladder like a human. But the war beast has a spell, and there is a certain chance to get the spell jade slip when you kill the war beast, and Ming Yu Yanran's spell is obtained in this way.

With the joy of 31% of the progress of the medicine ladder, Hu Shandiao stepped on the noon sun and returned to the Songfeng Temple in Weicheng, and bypassed the shadow wall to see a stranger sweeping the floor. The person sweeping the floor raised his head after hearing the footsteps, this person had a Chinese face, thick eyebrows and big eyes, a burly figure, and the cloud and mist robe of the Heavenly Court Sect was worn on his body to show a visual effect that would burst at any time.

"But Senior Brother Hu?"

As soon as Hu Shandiao heard this, he knew that a competitor had appeared, although he didn't know the name of the Xuanjing of this product, but the Taoist business of Songfeng Guan was "singing the name of the guest". With his thoughts flickering, Hu Shandiao's ordinary face smiled and nodded, "New junior brother?" How to call it? ”

"Wardkir Pradesh".

"Brother Chicken!"

Less than one meter seven tall, with a goatee and a thin face, the Songfeng Guanguan Master walked out of the ancestral hall, he obviously didn't have a good impression of these two Taoist boys, and said in an indifferent tone, "You come with me."

Wardkilbon put the broom obliquely on the corner of the courtyard wall, and walked to the viewer with a respectful attitude. Playing the role of a loyal and good Taoist boy was robbed, Hu Shandiao had no choice but to play the prodigal Taoist boy, he put on a nonchalant attitude, and walked into the shrine with a sway.

"A few days ago, the Dongchu Sailor returned with a great victory, the battlefield was inevitably killed and wounded, the Dongchu Sailor was going to hold a death sacrifice, I didn't go if I was unwell, you two go."

Weicheng is an important port city of Chu State, stationed two large armies, one is the Chu Wei Army, the other is the East Chu Water Division, the Chu Wei Army garrison camp is in the south of Weicheng "Xia Wei", and the East Chu Water Division is stationed in "Wei Gang". Weigang is divided into two, the east port is a military center for the sailors' camp, and the west port is responsible for the operation of the port, and most of the tax revenue of Weicheng comes from this port.

The three major national sects of Chu are Taiyi, Sishi, and Heavenly Court.

The Taiyi sage controls the "mountains and rivers", so there is a saying that "the mountains and rivers meet in Taiyi, and the three mountains and five mountains are all one"; The four seasons of the sage control the "season", so there is a saying that "the four seasons of spring, summer, autumn and winter, the sun, moon and stars are transferred". And the Heavenly Court Saint seems to be in charge of everything, and he can't control anything.

Each of the three sects has its own territory, Weicheng is the diocese of the Taiyi Sect, and the power of the Four Seasons Sect and the Heavenly Court Sect in Weicheng is naturally weak. Therefore, in the Dongchu Water Division Camp Port, all you see are green robes with wide sleeves and narrow waists embroidered with "mountains and rivers". The four seasons wearing green robes embroidered with the pattern of "sun, moon and stars spring, summer, autumn and winter", and the heavenly court people in the green robes of the cloud palace are weak.

There are a total of 15 people in the Weicheng Heavenly Court Sect, a total of 21 people in the Four Seasons Sect, and as many as hundreds of people in the Taiyi Sect, and the rituals of each sect for the "death sacrifice" are also different. Taiyi Sect is the "Landscape Tower", the Four Seasons Sect is the "Four Seasons Array", and the Heavenly Court Sect is more miscellaneous, singing guest names, peach wood requiem, dividing charms and so on.