Yan Mi babbled and said, and Wang Heng gradually clarified his clue.

Ebisu understood three generations ago that wealth alone could not bring happiness to people, so they began to look for other ways.

In the end, he chose to control the monster, wanted to find a way to control the monster, and then began to experiment with himself.

He gave the monster a name and tried to control the monster like an artifact, even if he himself was constantly stabbed by the monster, he was still unwilling to give up, and finally disappeared.

Before the god was hidden, he gave an order asking Yan Ya to tell all the descendants of Ebisu what he had done.

The next generation, Ebisu, who succeeded him, also began to embark on this path under the guidance of his predecessor and Yan Ya.

This generation of Ebisu learned from the failures of its predecessors and set its sights on the face demon because the face demon was very stable before it was released.

But in the end, he also failed, because the production of the mask was very difficult, let alone popular.

The next generation of Ebisu began to try to optimize the process of making face demons, and also made some progress, but he also failed in the end, although the speed and success rate of making face demons increased, but when the number of face demons reached a certain number, he changed again, and even affected several artifacts.

Then there is Ebisu of this generation, who has not given up on the face demon, and he begins to look for a way for the Great Calamity Warlock to control the face demon without being counterattacked.

Even before he died, he just wanted to bring back the words of Huangquan.

Wang Heng was silent.

Unlike Bishamon, or most of the gods, Ebisu's life seems to have lived only to fulfill people's prayers, and he did not hesitate to sacrifice his life for it.

Perhaps it should be said that he didn't care about life at all, and that all that ran through his life was the will of the previous generations and the prayers of the people, and he was just a puppet driven by these two prayers.

Maybe it should be called noble, but Wang Heng can only feel sadness.

After settling Yan Mi, he sent out a few letters and handed them to several lucky gods in a messenger.

Soon after, the gods arrived.

The waiter was placed in her own room by Bishamen, and after Wang Heng led the gods to arrive, Bishamen opened the door and immediately pulled him in when he saw that it was the gods.

Wang Heng also wanted to follow in, but was rejected by Bishamen with his eyes.

Wang Heng stood outside the door, waiting calmly, his eyes flashing with a light of thought.

Wang Heng took the opportunity to tell Meiyu about the events since the departure of Tenman Shrine, the final outcome of Ebisu, and Yan Mi's statement to Ebisu.

Mei Yu looked complicated, but she just nodded lightly and did not speak.

Soon, the gods came out with a disillusioned face.

Meiyu hurriedly greeted him.

The god of heaven glanced at Wang Heng: "Bishamen said that you don't have to worry about her, the waiter is just a little sick." ”

Wang Heng nodded calmly.

Sugawara Michizane hesitated for a moment, sighed and said, "Pay attention to the safety of your family god, if you ......"

He didn't finish speaking, but he also completed the last piece of the puzzle in Wang Heng's heart.

After the god left, he quietly glanced at the closed door and turned to leave.

found the break, and told him the general situation, and asked him to be in charge of everyone's work arrangements during this time.

The old man glanced at him and nodded silently.

Then Wang Heng found Yan Mi again.

This Ebisu Daoji is one of the oldest of all the artifacts he knows.

Yan Mi was a little surprised by his arrival, but still politely invited him to sit down.

Wang Heng looked at him, his eyes were calm, but there was a hidden surge: "I want to ask about the gods and gods." ”

Yan Mi looked into his eyes and said softly, "This is a taboo. ”。

Wang Heng breathed a sigh of relief.

This Taoist priest really had doubts about the heavens, and maybe he was a little dissatisfied.

After so many generations of Ebisu, the unquenchable legacy and the sacrifice of going forward and succeeding have been denied by God, which is also a matter of course.

Wang Heng smiled slightly: "It's just a small talk." ”

Yan Mi had no expression on his cheeks, and only stared at him again with his shining eyes for two minutes, Wang Heng smiled and looked at him.

Yan Mi sighed, and then smiled again: "It's dangerous." ”

Wang Heng still smiled slightly, and his expression never changed: "It's just small talk." ”

Yan Mi stopped looking at him, picked up a cup of hot tea, and stared at the floating leaves.

"Lord Bishamen came here after the end of the Divine War, so there are many things in the Divine Palace that are not recorded."

"But in fact, the God Dynasty is not a heroic era of heroes, on the contrary, it is a very tragic era."

"At that time, there weren't many people who believed in Ebisu-sama." Yan Mi showed a nostalgic expression on his face: "In order to survive the harsh winter, we need to plant rice, and in order for rice to grow, we need to be close to the water source, but in such a barren land, how many places can we find a suitable living environment?" ”

"So the boundaries were drawn and the state was formed."

"Then there are more and more people, more things are needed, and the increase in production is far from keeping up with the pace of expansion."

"So for aggression, or for protection, war broke out."

"Then the desire began to swell endlessly."

"Powerful nations hold high the banner of heaven, expand their lands, annex their populations, and claim to be orthodox."

"It's ridiculous," Yan Mi's eyes showed a bit of sarcasm: "There is no difference between the practices of heaven and earth. ”

"The Tenjo Risui of Takamagahara held high the banner of Amaterasu and cleared the Kokujo Ryorijin on the earth, and then included the Kunisteri who were finally submissive in Takamagahara."

"At that time, the country on earth was still called Reed Plains China, so the god of the earth was the god of the country." Yan Mi glanced at Wang Heng: "The lord of the great country is also the god of the earth. ”

"But at that time, the lord of the great country was not called the lord of the great country, but the god of the great ru."

"In order to conquer Reed Plains China, Gao Tianyuan sent countless gods," Yan Mi sneered: "Heavenly Ninja Sui Ear Order, Heavenly Bobi God, and Heavenly Ruo Day have come one after another, I don't know how many gods have been replaced, and how many Heavenly Guards have died, but in the end they still failed to succeed." ”

"Later, he sent the god of thunder and the god of the sky to Izumo Province, the lord of the great country. On the small seashore of Inazor, the god of thunder killed the two sons of the lord of the country with a ten-fist sword, and the god of the main god and the god of the name of the god of the building. ”

"Then the lord of the great power finally handed over the ruling power of Reed Plains China, but in the end, it never changed once."

"On the contrary, it is the heavens," Yan Mi laughed a little mockingly: "I am very afraid of the great lord, and I have sealed him for hundreds of years after the lord of the great country is obedient." ”

"However, the power of the big country is strong, there are many believers, and the treatment is still excellent."

"It's more like the god of desolation, and the vocation of these gods is to protect their land, so they can only forcibly change their generations, and then they surrender and join Takamagahara."

"Some of these gods are especially powerful – like the god of desolation, whose burial vessels once tore the heavens and the earth apart. But in the end, he was still beheaded, and he forcibly joined Takamagahara, and even the people in his land were killed a lot. ”

"This is the sorrow of a god with few believers, and if the last believer dies, he will never be replaced."

Wang Heng's heart moved: "Burial vessels? ”

Yan Mi glanced at him in surprise, and remembered that the Taoist priest in front of him had only become an artifact for a few months, so he explained: "The funeral vessel is also called Zhuqi, but the Zhuqi is called out by later generations in order to beautify the funeral vessel. Because the burial vessel is the name of an ordinary artifact after promotion, it is powerful, so its status is respected. ”