When he met the "big thing", Hu Shandiao had already speculated that when the "living tribe" saw the "Southern Legacy", Hu Shandiao determined that he was just the "opener" of the "whole world" chess game; It also means that the "Ten Monuments" are not limited to him to explore, all those who are qualified to enter the chess game can explore the "Ten Monuments".

If the "formation of the Polar Universe" is driven by the "Celestial Sons" and a large number of behind-the-scenes people, then the "Heavens Below" is the layout of the self-evolution of the "Polar Universe". The polar network stores all the data and information at the time of the formation of the polar universe, and the chess game of "under the whole world" is the process of "copying" the formation of the polar universe, but this time it is the active evolution of the polar universe, rather than the passive when it is "formed".

Hu Shandiao's "Dao Bead" is actually cheating, and the capacity of the soul moon of the big thing and the southern relics is also limited to the "sacrifice" level, and the information retained during the restriction is not controlled by them. Because of this, Dawu will feel like "dementia", not only does he not have the authority of the extreme network, but even a large amount of information cannot be used, so that although he feels that "Hu Shandiao" has a big history, there is no information to hear.

The mountain of the south, stepping on the legacy, name: the southern legacy, one of the "thirteen sons", the formation of the extreme universe soon separated from the "extreme sect" to form its own trend, the name of the "pearl society".

The Southern Relics and the Great Objects are both "the same pole way", "the great universe, the ultimate way", simply put, it is bound to the "Polar Universe", the polar universe evolves when they evolve, the polar universe degenerates when they degenerate, and the polar universe disappears when the polar universe is erased. Therefore, when the "Under the Whole World" chess game was opened, the cultivators of the "Tongji Dao" could sense it, and the induction of the Yellow Bow Snake and others was only relatively weak.

But this does not mean that their interests are the same, otherwise, Nanyi would not have used words and wealth to impress the "living tribe" when the big things tried to enter the "living tribes", and drove the big things away by force. Nowadays, no one dares to say that he knows the "Pole Dao" best, and Hu Shandiao only has a superficial understanding of the Pole Dao, so he does not know the specifics of the "Tong Ji Dao", and most of them rely on speculation or calculation.

The operation is the act of creating a proposition based on the personal information reserve and the access to the information of the extreme network, and its conclusion does not mean that it is necessarily correct, but only helps individuals save a lot of time and energy, and provides the answer that is closest to personal conjecture.

The longbow of the night tribe and the longevity of the Sheng tribe are acquaintances, and the two should be cultivated as the next patriarch, and they can be regarded as well-informed and have high emotional intelligence. Longbow first inquired about the previous movements, and after learning that it was to drive away the beast, he didn't explore it again, but the corners of the big thing twitched at the corner of his mouth, obviously depressed that he was called a "beast".

Although it takes several days to get back and forth, the tribesmen on the "Nameless Island" have nothing to do except hunt and fetch water. Longbow and Changsheng also chatted slowly, Hu Shandiao did not wander at this time, but listened very carefully, the same is true of Dawu and Nanyi, about ten minutes later, the three of them heard what they wanted to hear.

After 20 days, the four tribes of the "Yosho Bright Candle" will hold the "Water Prayer Festival", which is the most important festival of all the tribes on the island, and will be held only once every 20 years, and all the tribes will take out the most valuable offerings and gather at the "altar" in the center of the island, where the appointment of the patriarch of each tribe is also determined.

If the patriarch of a certain clan dies after the "water prayer festival" is held, the position of the patriarch will be vacant for 20 years, and the acting patriarch can naturally have it, but many decisions or gatherings cannot be decided.

Dawu left the team of the "Night Tribe" halfway, he was afraid that he would be attacked in the middle of the night, and the last thing he went to was not the "Ming tribe or the candle tribe", but a tribe called "Xia Xiao" on the island. The reason why I didn't go to the other two powerful tribes is that there are already people in these two tribes, and maybe they have their own senses, and they know that a tribe can only have one chess piece or chess player.

Hu Shandiao actually didn't have this induction, he also discovered this situation next, he thought that it was to avoid "extreme cannibalism", and he had no conflict with "the same extreme" for the time being. But if you encounter a "Yuan Ji Dao", you will definitely try to "destroy" the other party, and when you don't go to the extreme, no matter how weak the "Tongdao" is, you are also a competitor.

After returning from the "Sheng Tribe", the Night tribe has been prepared, and it only takes about 15 days to go to the "altar", even if it is the most remote tribe, but this time the main sacrifice is the "Night Tribe", so I chose to go early. There is no rule that excludes outsiders, and Hu Shandiao can go with him, and if he goes on a flying skateboard, it will only take about an hour.

The road leading to the altar had already been trampled out, not regular but very wide, and hundreds of people from the Xiao tribe walked with various supplies and sacrifices on their shoulders. Although there are fierce beasts on the island, they do not dare to kill them vigorously, once they kill too fiercely, they may cause extinction, and the lack of water makes it difficult for crops to grow, and the food of the "nameless island" depends on "God's gift".

The so-called "heavenly gift" means that there are a few days a month when some miscellaneous items will fall from the sky out of thin air, but they may also be beasts or lethal weapons. These "heaven-sent" things actually fell from the "barren surge", which means that this "nameless island" is just under a stable "barren surge window".

It is precisely because of these "godsends" and a small number of beasts, plants, etc. on the island that the tribes on the island have not become extinct, but they do not dare to develop a large population, and the island will break out when the population is overpopulated, and when it reaches a certain level, it will be tacitly stopped. This tacit understanding is only known to the upper echelons, and the middle and lower tribesmen have accumulated hatred, and Changsheng and the Longbow Society have friendly exchanges, but the clansmen around them are hostile to each other.

As more and more tribes join the "pilgrimage" road, friction will inevitably arise, Changsheng, Longbow, Changming, and Changzhu are obviously the young generation of patriarchs of the four tribes who are about to take office, and they know what the cause of tribal hatred is from an early age, but they will not tell these secrets to the clansmen.

Therefore, the four young patriarchs of the next generation are all trying to maintain a fragile peace, compared to the four of them who know all the secrets, the other tribal patriarchs know a little more, but it is also possible that because the previous patriarch died unexpectedly and the next one does not, the small tribe attached to the four powerful tribes is even more irritable.

When they reach the vicinity of the altar, no matter how irritable they are, they will control themselves, and it is a strict rule not to shed blood near the altar, and whoever violates it is not a matter of who is dealt with, but the entire tribe is destroyed. The current chiefs of the four clans are followed by the four next chiefs, while the four young men are followed by the tribal chiefs to which they belong.

The altar is boxy, there is a class on each side, Xiao, Sheng, Ming, and Candle each stand on one side, and the current old patriarch holds their respective "clan things" and begins to climb the steps. The Xiao tribe is a "black cloth" of unknown materials, the Sheng tribe is an emerald green "plant", the Ming tribe is a white "liquid" body, and the Candle tribe is a half-meter-long "torch".

The four old patriarchs walked to the top of the altar in a trembling manner, there was nothing above the altar, but there were four grooves on the table, and the grooves were quite large, which could accommodate four "clan objects" to place. After the four clan objects are placed inside, the groove sinks, but a pillar slowly rises in the center of the altar, and the chess players present may have difficulty judging the four family objects, but this pillar can determine what they are.

"Heavenly Pole Pillar", Hu Shandiao looked up at the rising pillar, and muttered in his heart in confusion, the reason for his doubts is that the conditions for the "Heavenly Pole Pillar" to obtain and appear are very harsh, and the "Pole Pillar" is a "product of the times". However, unlike the chaotic things, the origin things, and the rising things, these three things only appeared after the end of the era, but the polar pillars appeared when the polar universe was formed.

However, judging from the fact that Nameless Island has a "Celestial Pole", it is obvious that the Polar Pillar did not appear when the Polar Universe was formed, and it appeared much earlier than expected. Naturally, Hu Shandiao also studied the pole pillar, but he found nothing, and even a simple speculation was not supported by information, so he finally gave up.

The Yoi tribe does not have a collection of stone tablets, bamboo slips and other texts, and all the history is obtained from the "altar" when the "succession" occurs, and Longbow does not know how many years the Yoi tribe has existed on this island, but he knows that he is the "9999th" patriarch, and the other three are also the 9999th patriarch.

The average lifespan of each patriarch is 30 years, and 9,998 is close to 300,000 years, but this is only the time when the tribes on the island appeared, and the island itself existed for a longer time, and the "altar" also existed on the island before the tribe.

If we go back to the source, sacrifice is the art of the flood famine, and before receiving the enlightenment of the Xuantong, all the things born from the flood are "sacrificed" to obtain some growth provisions. Therefore, after receiving the empowerment of Xuantong, all the indigenous people of the flood will refer to Xuantong to make various improvements and innovations to the sacrifice, and after the ascension, the sacrifice becomes a general outline of Xuantong.

But the sacrifice itself is a special product of the flood wilderness, and when the Extreme Heaven erases the Xuantong, the sacrifice cannot be completely erased, and it can only be said that it has restored the most primitive way of display. And the most primitive sacrificial ritual is "heaven and earth, water and fire", sacrifice to the sky, sacrifice to the earth, sacrifice to fire, sacrifice to water (rivers), and then develop totem, Tengzhu, and then more and more gorgeous and extravagant, but no matter how gorgeous and extravagant, the source is still "heaven, earth, water and fire".

After Hu Shandiao searched and summarized in the Daozhu, he performed the "life-solving technique", the target was the altar, because he only had 1 million yuan of power, his life-solving technique could be performed, but the diagnostic information was a lot of incomplete. Although it is incomplete, Hu Shandiao also obtained the information he wanted, first, the approximate time of the existence of the altar, and second, the origin of the pole.

The time of Chaos and Origin is difficult to determine, because there were no Ascenders at that time, but the time of the Ascending Age can be determined, from the arrival of the first Ascendant to the founding of the Nine Sects, that is, the Ascending Age, which lasted for 12.7 million years.

From the founding of the Nine Sects to the explosion of the Xuan Dynasty, it was the "Nine Sects Era", which lasted for more than 600 million years, the Void Dark Tide lasted for 1 million years, and the Northern and Southern Xuanlu lasted for 150,000 years. However, if it is divided by the Xuanzhou and the Polar Universe, then the Xuanzhou is the time from the origin to the north and south Xuanlu, and it is estimated that there are hundreds of millions of years, and the Polar Universe is only 20 years so far.

It's just that "Extreme Universe" has inherited the inheritance of Xuanzhou, and it can be regarded as a rich second generation, and it has hundreds of millions of years of accumulation, so it can squander the inheritance of Xuanzhou to accelerate its "evolution".

Although Hu Shandiao could not study the details of the pole, he had seen similar ones in the north and south Xuanlu, the "stars" of the southern Xuanlu and the "stars" of the northern Xuanlu, their functions and functions were similar to the polar pillars, and the sheji and the stars were "respectful", that is, the physical objects embodied by the Xuantong chain, and the poles were obviously further.

"In this way, a large number of honorables such as Sheji and Stars have been transformed by the Polar Universe like the Celestial Body, and this altar on the Nameless Island should have been the Zun embodied by the Xuantong Chain earlier, and was transformed into a polar pillar by the Polar Universe. It is directly the pole pillar, obviously this esteem is the general outline chain of the year, but it is much worse than the society and the stars, and the society and the stars are super outline chains. ”

Why do you want to separate the 150,000 years of the "North and South Xuanlu"?

It is because in the past 150,000 years, the Star Monarchs of the Nine Sects have recovered one after another, or the Star Monarchs of the Nine Sects have begun to make a lot of moves, but it is more mainly the "Xuantong Civilization" of the Xuanzong Continent and the Star Continent. If the "Xuantong Civilization" is allowed to develop, perhaps the pattern formed by the explosion of the Xuanzhou will not change, but there will inevitably be a situation that is beneficial to the "Star Monarchs".

In other words, this universe will never be able to evolve itself, and the Nine Emperors of Xuanzong and the Nine Masters of the Stars are the real masters of this universe, but the "Sons of the Extreme Universe" interrupted the progress of the "Xuantong Civilization", which can be said to be a continuation of the "evolution" path for this universe.

When Hu Shandiao wandered, the "altar" transformed by "Gu Zun" appeared a new change, the top of the celestial pole pillar radiated a beam of light straight to a certain place in the sky, and then there was a "barren surge" ripple, about ten minutes later, the barren window opened, the surging teleportation power came, and the enveloping altar spread outward.

Hu Shandiao was also shocked because of this, but he did not retreat, but some people around him kept retreating, and from their movements, it could be judged that they did not retreat voluntarily, but were rejected by the desolate force and retreated. There are also some people who are not excluded, these people are young and strong tribal warriors and sharp warriors, and the four old patriarchs above the altar are also excluded.

After the people and things that did not fit the Desert Surge Teleportation were all excluded, the rest of the people involuntarily rose into the air, and with them the altar. When entering the barren window, Hu Shandiao's life paper shook, he took the time to take a look, and found that the "under the whole world" chess game on the life paper had changed, but he fell into the "world spinning" without waiting for him to take a closer look.

Although it is not at the same time, there are similar situations in the other nine places on the Horn Continent, and the nameless island is also ten, which is the precursor of the "Ten Ancient Monuments" corresponding to the "Under the World" chess game. And the place where these people were finally teleported to by the wilderness is the corresponding "historic site", Hu Shandiao and others went to the "Night Bright Candle" historic site.

The majestic peaks are undulating, and a "water curtain" about 100 zhang wide rushes out from the middle of the peak, forming an "arc" with a great drop and falling in the vast river, and the river surrounds the entire mountain range with an extreme circle. When going around to the other side, the river jumps up and "inserts" into the middle of the peak, which is the "water curtain" about 100 zhang wide, thus forming a cycle.

Although Hu Shandiao is the first time to see it, it has been seen countless times in the "Daozhu", this place is the "mountain and river god" of Shenzong, although it is not the "land" of Shenzong, but it is also a very important place of Shenzong. But Hu Shandiao is very sure that the "god of mountains and rivers" does not have the nickname of "bright candles at night", so is this place "the land of mountains and rivers gods"?

The Big Bang shattered everything, and even the seemingly whole of the Northern Xuanlu was actually missing some territory or others, and the Southern Xuanlu was even worse, no continent was complete. The headquarters of the Nine Sects of the "Gods, Demons, Demons, Immortals, Buddhas, and Mysteries" was built in the "sky", but it was not the sky nor the void, but the starry sky, and the stars surrounded the nine sects.

Therefore, when Xuanzhou exploded, no one knew whether the "Land of the Nine Sects" was blown to pieces or left elsewhere, and it was even more impossible for the "Three Qings" to know that he became a Yu in the early stage of the Nine Sects, and he could continue to pay attention to the Nine Sects and others at that time, and later he was ambitious to create the "Earth Universe", and in the middle of the Nine Sects, only an empty shell was left.

Hu Shandiao glanced around, and found that he was surrounded by people from the "Night Tribe", and the longbow was nervously aiming at the bow but could not find the enemy. Hu Shandiao shook his head, he and the others were stepping on the water at this time, that is, on the "river" of the "mountain and river god land", it was not possible to step directly on the "mountain", you had to follow the water flow and climb the "mountain" from the other side, if you went against the current, you would leave the "mountain and river god land".

Hu Shandiao suspected that the "Xiaosheng Bright Candle" was made by the Divine Sect after losing the "first seat", that is, the middle and late stages of the Nine Sects Era, and the "Xiaosheng Bright Candle" should be hidden in the "Mountains and Rivers Divine Land". "Mountains and rivers sacred land" is only a part of the many buildings of "Shenzong", and it belongs to the place of "pastime" in the records of the Three Qing Dynasty, that is, the place of gathering and bragging.

But Hu Shandiao is not sure that there is no change, after all, after so much time, and there is a continuous transformation of the Polar Universe, no one knows whether the "mountains and rivers and gods" will change from a "leisure place" to a "crisis-ridden" place. The "river" seems to be long, but in fact, it is a step forward that contains the Xuantong of "shrinking the land into inches", and the Xuantong naturally no longer exists at this time, but the effect of "shrinking the land into inches" is still effective.

With only 18 steps, Hu Shandiao arrived at the back of the "mountain", in fact, there is no "positive or negative" direction, because no matter from which position, the "mountains, rivers and gods" are exactly the same. But the foothold is the key, the place where the landing is on which side, the road up the mountain is on the other side, so, after going around, Hu Shandiao is like sitting on the "slide".

The flow of the river brought Hu Shandiao to the end of the "water flow", and when it was about to collide with the mountain, it appeared in a place with a strong fragrance and a hundred flowers blooming after the world turned around again.