Volume 4 The Wei River is White, and the City Mansions Roar Section 28 I am not Li Yindan

In order to verify whether his speculation is correct, Hu Shandiao needs to know the origin of the "Heavenly Dao", after all, Yin Changsheng, the Three Sages of the World, etc., all regard themselves as Li Yindan, so if the "Heavenly Dao" is the reincarnation of Li Yindan, why didn't these old men recognize it? Hu Shandiao returned to Weicheng in Chu State with a boundary path, and he continued to use the "Dao Body" Xuantong to buy information.

The writer's association is an extremely large intelligence organization in Kyushu, and this association respects the master of the genealogy of the surname, and the genealogy of the surname is one of the saints who guard the resources of Kyushu, so it is no wonder that the writer will record everything, which is actually "accounting", once it is found that there are signs of a resource being leveraged, the genealogy of the surname will inevitably be shot.

Located in Weicheng Yuguanfang, the Chu State Branch of the Writers' Association is very familiar with Hu Shandiao, a customer, not only because Hu Shandiao is a big customer, but also because Hu Shandiao is the captain of the Eagle Claw Division and the Flying Eagle Division. Last year, the cooperation between Hu Shandiao and the Writers' Association, the Writers' Association had detailed records, but it could not remember the physical appearance of Hu Shandiao.

Hu Shandiao's poverty is not that he has no money to eat or buy information, but that he can't complete a large amount of resource transactions, and now in addition to Yuqingguan, he can occasionally feed a mouthful, and each of the three magic weapons costs hundreds of millions of yuan in resources. As for the "Heavenly Dao", the writers will not have the information of this great master after he became holy, but the information before his sanctification was very detailed, and the price was not expensive, 100,000 yuan.

Two-thirds must be Yuanjing, one-third is resources, Hu Shandiao gave a voucher and asked the writer to send someone to the nearby Chu State Money Village to withdraw it, which is actually an account. It takes time to post, send two people, one to wait for the posting, one to confirm that the voucher is valid and return, and the writer will hand over a jade slip to Hu Shandiao.

Compared with seal jade, although jade slips can also store images, the definition is not high and the capacity is less, jade slips are basically used to store text information, and few images are stored. Reading can be attached to the center of the eyebrows, or you can wrap the jade slip with soul thoughts, the former is the use of the soul value is small, and the latter is the use of the powerful soul thoughts.

Tiandao was born in the 18th year of the national calendar, Hu Shandiao crossed in 618, Li Yindan's crossing was in the Zhou calendar in 1618, and the Zhou Dynasty died in 1700, after which it was the first year of the nations. From the timeline, Hu Shandiao can confidently infer that the "Heavenly Dao" is the reincarnation of Li Yindan, and the "Heavenly Dao" only took 20 years to push open the Xuanmen and achieve the holy position.

The way of heaven is a holy name, his common name is "Li Dan", and he walks the "Taishang Laojun" Xuan Path, which is all right.

Although they were all right, Hu Shandiao still collected the information of the "reincarnation of the saint", but soon found that the information about the "reincarnation of the saint" in the Kyushu world was very scarce, and even the writers' association only had a page of seventeen words of information. It cost 100,000 yuan to buy the "Heavenly Dao" information, but it took 300,000 yuan to buy the "seventeen" word sage reincarnation information.

Hu Shandiao felt that he still had something to do with Li Yindan, and the difference between Li Yindan's memory and Erlang Shenjun's memory proved the existence of the relationship. The memory of Erlang Shenjun can only be read and cannot be fused, but Li Yindan's memory cannot be read, but it can be asked and fused, and this relationship is formed by the "silver mist".

"If you are reincarnated, it should be a soul, but the memory body is withdrawn, which means that you cannot carry a memory body when you are reincarnated, which will blow up the baby that has not yet grown. There must be something left in the soul, and when the time comes, the reincarnated saint will look for something that belongs to him. ”

Hu Shandiao is not looking for trouble, what he is doing now is to "save his life", because Li Yindan is a part of the plan of the saints, once the saints find out that Hu Shandiao is not the real reincarnation of Li Yindan, then, for the implementation of the plan, it is necessary to take some time to slaughter Hu Shandiao.

Although Li Dan of "Heavenly Dao" has a strong perception of the silver mist, he did not integrate the memory of the "Dao Sage" after all, and the pursuit of the silver mist is just an instinct and does not know the "reason". There are many reasons why the saints of Kyushu did not recognize the Heavenly Dao as the reincarnation of the Dao saint, mainly because of the disappearance of the characteristics of the "holy domain", and the other is the name of the "saint".

Li Dan should not be sanctified, because he was originally a saint, which caused misunderstanding among the saints of Kyushu. In the plan of the saints of Kyushu, Li Yintan should know that he is a reincarnated saint, so it is impossible to knock on the Xuanmen, but should wait for the moment set by the plan.

In Yin Mountain, Jiangdong Kingdom, Yaozhou, the Holy Yin Changsheng of the underworld sighed again and again, but after listening to the question of "Li Yindan", Yin Changsheng showed embarrassment, and Hu Shandiao also knew that his inference was right, 700 years ago, when the saints of Kyushu helped Li Yintan "cross", there were some accidents.

"You also know that the Wandering God Imperial Qi needs the assistance of the Twenty-Eight Holy Sacred Domains, and the environment was extremely smooth before, but something happened when you were divided into three flowers."

If it is a round of 5,000 years, the catastrophe will come in 1700 years of the Zhou calendar, and Li Yindan's "crossing" is the time of the god of the Zhou calendar in 1618, which is still 82 years away. But the Xuan Tribulation is not without warning, Li Yindan's Wandering God Imperial Qi has changed, it is affected by the Xuan Tribulation, but after the saints tested it, they thought that the impact was not great.

Hu Shandiao complained in his heart, this impact is too big, Li Yindan's Sanhua Fending was indeed successful, but his bones, memories, magic weapons, Xuantong, etc., were directly thrown into another universe because of the influence of the Xuanjiao. Although he didn't know why he was thrown into the universe where the earth is located, Hu Shandiao also solved another puzzle - similarity.

The similarities between the Kyushu realms and the earth are very high, especially the human realm, except for the difference in religion, the rest of the historical process is almost identical. Now that the two universes have been determined, then we can know that the Holy Domain of Dao Saint Li Yintan appeared on the earth because of the mysterious calamity, and when the silver mist has not yet surrounded the Dao Saint's domain, the Dao Saint's domain is a "satellite".

This satellite sent everything from the earth back to Kyushu, perhaps because of the signal, some data disappeared, such as "Sanqing", but some data did not disappear. The worlds of Kyushu were not copied all, but the essence of them was taken and then according to the characteristics of the worlds of Kyushu, creating the human world, the three thousand mystical paths, and so on.

"The passage of time must be different, the earth side is much slower, the Kyushu realms are much faster, the Kyushu realms have passed more than 5,000 years, and the earth side has only passed hundreds of years, so it is no wonder that the human realm is decades faster."

The Xuanjing cultivation system in Kyushu appeared during the Zhou Dynasty more than 2,000 years ago, while in the three thousand years of the Xia and Shang dynasties, Taishang Laojun, Erlang Shenjun, Tota Heavenly King, etc. were official names. This should be the test version of the "Xuanjing Cultivation System" of the Saints of Kyushu, and in addition, it is also to let the people of Kyushu familiarize themselves with it first, and it will not be sudden to form the "Three Thousand Xuanjing" when "Ji Zhou Fengxuan".

"What is the purpose of Li Yin's wandering spirit? If it was reincarnation, why didn't the saints suspect that there was something wrong with the Dao Saint Wandering God's Imperial Qi when they received the information from the earth? If he perceives another universe, what is the situation of Heavenly Dao Li Dan? ”

Hu Shandiao now hoped that the Holy Domain of the Dao above the Silver Mist was two individuals, so that he would be able to read Li Yindan's memory just like he would read the memory of Erlang Shenjun. Of course, if it is two individuals, the magic weapon, Xuantong, etc. are obviously not usable, and each has its own advantages and disadvantages.

Putting aside Li Yindan's various doubts, the various behaviors of the saints of Kyushu must be for the ultimate goal - Xuanlu, and the Xuanjing cultivation system is obviously to adapt to the Xuanlu after entering the Xuanlu, so that the Xuan clan will not notice that these people are the Kyushu clan. The Xuan clan also has the four attributes of "soul spirit", but the Xuan clan takes the "Xuantong", and the Kyushu clan takes the spell.

"Heaven and Earth Magic Weapon, Xuantong Gangsha, Spell Five Elements, Charm Array, and Combat Skill Function".

From this table, we can know that Xuantong is higher than Gangsha and higher than spells, that is, Xuantong cultivates everything that follows, and the cultivation of the Kyushu clan starts from the function of combat skills, and then through climbing the Xuanjing, he gets promoted. The saints even need to join forces to perform the "Gangsha", which shows that the "Xuantong" that the Kyushu realms now have is different from the genuine Xuantong.

Hu Shan's carved cat appeared in Yin Mountain again after pondering on the silver mist for three hours, and Yin Changsheng's face collapsed, "Li Yindan, can you finish asking at one time?" ”

Hu Shandiao smiled, "You know I'm not Li Yindan."

When he said this, Hu Shandiao was ready to return to the silver mist at any time, and after careful deduction for the previous three hours, he thought that the Sages of Kyushu had no reason not to know that he was not Li Yindan, but the Sages of Kyushu acquiesced that he was Li Yindan, and the key to this was the "Domain of the Dao Sage".

If the previous inference that the "Dao Sage Domain" is a satellite and transmits a large amount of data from the earth back to the Kyushu Sages is true, the Kyushu Sages will also know what the origin of Hu Shandiao is. But not all saints know the origin of Hu Shan Diao, which explains why Guanyin is pestering Hu Shan Diao, why the family tree of the surname Wan is staring at Hu Shan Diao and so on.

But the three saints in the world must know what the origin of Hu Shandiao is, Yin Changsheng obviously didn't know earlier, when Hu Shandiao stared at the underworld, Yin Changsheng would make a move to rush into Chu. The Three Sages of the Human World have obviously revealed the relevant information a long time ago, but Hu Shandiao didn't know that he would go to Yin Mountain in the "Boundary Dao" and have a conversation and deal with Yin Changsheng, and Yin Changsheng also agreed.

When Hu Shandiao said, "You know that I am not Li Yindan", more than a dozen soul thoughts appeared in the sky above Yin Mountain, if Hu Shandiao had not sensed that these saint soul thoughts were not malicious, he would definitely have fled back to the silver mist. More than a dozen saints left messages and disappeared one after another, and Yin Changsheng refined the messages of more than a dozen saints into a seal jade and handed it to Hu Shandiao.

"If you want to know anything, use this seal jade."

There are not only seventeen saints' messages in the seal jade, obviously most of the saints are staring at the "Xuanjie Battlefield", and these great masters entrusted the saints who could come to the place to transfer the messages to Hu Shandiao. Hu Shandiao read the content of the seal jade and found that many of his inferences were correct, such as his origin, why he was able to pass Liao Longji's layers of investigation, and so on.

Many flawed but successful actions have the support of saints behind them, Hu Shandiao thought to himself No wonder I became Liao Longji's son after smooth sailing, all the Kyushu saints are paying attention to me, I have small setbacks, but big setbacks are good luck.

The saints of Kyushu must value Hu Shan Eagle, but the origin of Hu Shan Sculpture is magical, and the saints do not know how to arrange Hu Shan Eagle, after discussion, they decided not to interfere with the growth of Hu Shan Eagle, and only help him when Hu Shan Eagles encounter difficulties to cross the hurdle.

The "He Fang Sacred" plan is not only being implemented by the three saints in the world, but also by nine hundred and seventy-eight saints, and Hu Shandiao is not in the plan. Whether this outsider chess piece will work wonders or become a factor to destroy the plan, the saints debated endlessly, and after Hu Shandiao came to admit that he was not Li Yindan, the saints made a decision.

The saints gave Hu Shandiao two choices, one was to continue the previous state, but not to destroy the "He Fang Sacred" plan, and the other was to send Hu Shandiao to "Xuanlu". He Fang's divine plan was to send a large number of Kyushu people to Xuanlu, and before that, about a thousand Kyushu monks had already been sent to Xuanlu.

But these Kyushu monks who were sent to Xuanlu have no news, and the worst plan is that these people are all dead, and how to send people to Xuanlu? An example already exists, and that is the "game pod", that is, like players in the human world, appearing in the Xuanlu with a soul body.

Why are the resources of the Kyushu realms delineated? It's to maintain the running cost of the "game cabin", and the players in the human world are a kind of test, and there are similar tests in other places in Kyushu, and it's not necessarily the way of playing. But no matter how it is, it is to achieve the goal of "soul penetration" to Xuanlu in large quantities.

The realms of Kyushu have not only experienced one catastrophe, on the contrary, Kyushu has already experienced 98 catastrophes, and the 99th catastrophe will cause the realms of Kyushu to be completely "recovered", not destroyed but "recycled". Kyushu is like a piece of farmland, the Xuan Tribulation is the sickle, the Xuan people are the farmers who wield the sickle, and all living beings in Kyushu are "agricultural things".

Every 5,000 years, when the crops are ripe, the farmers will harvest them, and after the 99th harvest, the fields will be unsustainable, and the farmers will fallow. The real fallow, the farmland still exists, and the farmland in Kyushu also exists, and it will be merged into the genroku, and when it recovers, the genlu will split it again into new farmland, and the cycle repeats.

The final plan of the saints is to start the "soul piercing" when Kyushu is incorporated into the Xuanlu, no one will be taken care of, and ordinary people also have the opportunity to "soul pierce", and the success rate will inevitably be lower than that of the monks. The saints are not ruthless, they give every Kyushu person a chance, and whether they succeed or not is their own problem.

5,000 years have passed for farmland similar to Kyushu, but only 50 years have passed for Genriku, and the speed difference between the two is 100 times the hour. Everything in the Kyushu realms is crops, and after Xuanlu harvests, he can obtain a large amount of resources, which can be fed back to Xuanlu's Xuanxiu.

"I'm rubbing, this farmland is not just one piece of Kyushu, there are hundreds of thousands of pieces, Xuanlu is so awesome," Hu Shandiao shouted above the silver mist.

Soul piercing is only the first stage of "where is sacred", the Kyushu people who successfully soul penetrate to Xuanlu may never awaken, or maybe the soul piercing will awaken immediately after success, and the awakened Kyushu people need to lurk, and the task of all Kyushu people is to find "Kyushu", that is, the "Kyushu farmland" that was recovered by Xuanlu.

Finding the farmland in Kyushu is the second stage, and the third stage is to seize the possession of this farmland, that is, the "Kyushu Town Boundary Seal", as long as this boundary seal is broken and sprinkled to Kyushu, Kyushu will officially break away from the grasp of Xuanlu and become an independent world. Once Kyushu becomes an independent world, all Kyushu people who have successfully penetrated their souls will have a chance to return to Kyushu, and if they miss it, they can only stay in Xuanlu forever.

The fourth and final stage, development and war, Xuanlu will inevitably not let a piece of farmland be separated, but it will take time to find this farmland, and during this time, the people of Kyushu will develop rapidly. Since he has been to Xuanlu, he has mastered Xuanlu's advanced cultivation system, knowledge, etc., and uses these to develop in preparation for future wars.

"It's a familiar routine."

The routine is naturally familiar, that is, the number of ways in which "He Fang is sacred" appears in the way of gameplay, and once the player's soul is successfully pierced, because of the experience of lurking in the NPC, it will be more convenient to lurk in the Xuanlu. There is no need to worry about the language, but the peculiar thing is that the official script of Xuanlu is "seal character", while Xuantong is "Huawen", that is, the "simplified Chinese character" of the Earth Celestial Empire.

"It seems that the saints have captured a lot of captives of the Xuan clan, so it seems that as long as they can successfully penetrate the soul, the polymath will become illiterate, and the illiterate will become a cultivation genius."

The official text of Kyushu is "Xia Wen", that is, simplified Chinese characters, but the cultivation is "seal pattern", which is the opposite of Xuanlu's, so you can also know that the "Where is sacred" plan of the Sages of Kyushu was started after careful consideration.

There are several reasons that impress Hu Shandiao to go to Xuanlu, one is that above the silver mist, Guanyin, the family tree of the surname, and the way of heaven can enter the silver mist, which is related to Hu Shandiao's ladder. If Hu Shandiao didn't climb the ladder, no matter how a saint was, he wouldn't be able to perceive the existence above the silver mist, let alone lock the position.

Therefore, if you go to Xuanlu, your life is very secure.

In addition, the sages also pointed out that Hu Shandiao was not suitable for the Kyushu cultivation system, but more suitable for the Xuanlu cultivation system, even if the sages were willing to provide a large number of uncircled resources, Hu Shandiao's magic weapon could only be used for a while. That is, after going to Xuanlu, the three magic weapons and so on will enter the initial state, unless Hu Shandiao wants to compete for hegemony in Kyushu, but this has no meaning.

After all, Kyushu is just a piece of farmland in Xuanlu, everything in Kyushu is not suitable for Xuanlu, but everything in Xuanlu adapts to everything, so if you don't go to Xuanlu, Kyushu will not be able to completely get rid of the fate of "farmland".

"For the harvest, Xuanlu is also very hard, leaving a lot of magic weapons, seals, Xuantong, etc., the saint is obviously the best crop, and whether these crops are dead or alive, as long as they stay in Kyushu, they are all in the bowl."

The Xuanjie battlefield is the passage for Xuanlu to recover the agricultural country, and the saints of Kyushu are here to resist the attack of Xuanlu and delay the arrival of Xuanlu in 619, but Xuanlu is only blocked and not defeated, as Xuanlu approaches layer by layer, the precursors of Xuanlu are also frequently increasing, more than 700 years ago, Li Yindan's wandering god Yuqi had an accident for this reason.

The information given by the sages shows that after the Xuanlu army that harvested Kyushu was blocked for more than 6 years, it was obviously reprimanded by the Xuanlu control layer, and the offensive became more and more intensive, forcing the "He Fang Sacred" plan to not be carried out as usual, and could only continue to cut and delete some details.

The time flow rate of the Xuanjie battlefield is linked to the Xuanlu, in other words, the age of the saints of Kyushu is actually not thousands of years old, they are all around sixty or seventy years old, so it is no wonder that after Erlang Shenjun entered the Xuanjie battlefield, the lifespan of these first echelons is hundreds or thousands of years old, in fact, they are all very young.