As Zhang Chunhua's analysis, Yang Song did not have the "deal" of "Hanzhong" in his heart, but the goal of cooperation would only choose to assist the Han forces, especially to Yonghou......

The grudge between Liu Zhang, the Marquis of Shu, and the Heavenly Master's Mansion is too deep, if the Marquis of Shu enters Hanzhong, it is estimated that everyone in the Heavenly Master's Mansion will be unlucky, and Yang Song's heart is also abrupt.

Yang Song, who was born, has been in Hanzhong for generations, and he has no intention of coming to Chu to develop......

Rengui knows that Yang Song knows that he is nothing at all in the Chu State, and the reason why the King of Chu values himself is that he values his identity in the Heavenly Master's Mansion!

If you vote for the Marquis of Yong and the Han court, it will be a different situation.

When Yonghou entered Hanzhong, his status could rise to the top, after all, the situation in Hanzhong was also very complicated, and the cohesion of the people was very high, so the appointment of officials from the Old Heavenly Master's Mansion would still be of great help to the situation in Hanzhong.

As long as it is not the brainless and easy-to-get Liu Zhang, Yang Song is not worried about his "use value".

As for the other Heavenly Master's Mansion's colleagues......

According to Yang Song's understanding, instead of worrying about retaliation, they will hold their thighs tightly, and he can completely turn the right and left.

This is indeed reasonable speculation......

In this case, unless it is Zhang Lu's cronies, no one else will hold a grudge against Yang Song - the best example is Huang Chengyan, everyone knows that he rebelled against Mrs. Cai and planned Xianzhou, but now even if it is a Nanjun scholar, isn't it still close to Huang Chengyan?

Not for anything else, because Huang Chengyan is a representative of the scholars of Jingzhou, more precisely, Nanjun, and a small half of Nanyang, in the court of Chu State, and the other Nanjun scholars will inevitably reconcile and join forces.

Giving up fighting for future interests for the sake of past grudges is not something that the nobles will do.

Of course, although Yang Song has the consciousness of the scholars, he ...... His own greed is also very inflated, which makes him directly affected by interests.

In the romance, Yang Song was also too greedy, which made Cao Cao dislike, and after taking Hanzhong, he appeased everyone, but beheaded Yang Song to show the public.

Because of Yang Song's direct penetration, Chu State and Hanzhong quickly reached an agreement on the verge of "stepping on Zhang Lu's careful liver".

Hanzhong not only donated some manpower and material resources to Hanshuiyan, but also purchased 500 pairs of plate armor at a high price.

Fortunately, Hanzhong wants to transport goods to Jingzhou, it is relatively easy, although some sections of the Han River can not go to the big boat, but at least down the river, and when the season is suitable, the water flow is not dry and not urgent, the small boat can always be transported slowly.

As for five hundred pairs of plate armor......

There will be caravans in Hanzhong to transport them on their own, and there is no need for Chu to worry about it - this is also one of the advantages of the Heavenly Master Dao.

Because of the lack of direct trade routes, and even indirect trade routes were very restricted, Hanzhong was indeed the most difficult area to be "cut" by the Chu State.

For Wei and Youzhou, Bai Tu may also trade by sea lane, not only official transactions, but also the ports of Chu also welcome merchant ships, as long as there is a road, low-cost, high-quality salt and sugar, you can make a steady stream of resources from the two places flow from the people to the Chu State!

Not to mention the Central Plains, Wancheng and Shouchun are both large semi-open import and export cities.

As for the Northwest and other places...... After all, they are all auxiliary Han forces, and it is easy to circulate goods internally, and for the Chu State, just letting the family Haoyou in the Central Plains be a middleman is equivalent to indirectly picking up the wool of the entire auxiliary Han forces outside Yizhou.

Because of Liu Zhang's ban, Yizhou has magnified the transaction costs a lot, especially the difficulty of transporting goods to Yizhou, but as long as it is not a "big item" like horses, there is still some transaction volume.

Only Hanzhong, Chu State is really out of reach now......

Some private transactions, most of them are also Hanzhong merchants who came to Chu along the river, and then shipped and purchased, and then detoured to the Central Plains to go back - dare to take this road, it must be in Guanzhong and Guanxi There are some good relations!

Heavenly Master Dao can't bury too high-end traitors, but it is easy to bury spies in the people, with their cooperation, the caravan of the Heavenly Master Dao is very convenient to move in the people, especially in those chaotic places outside of Chu and Yizhou.

This is the first time that the Chu State has been in Hanzhong......

Of course, Bai Tu is not actually here, but just send it to the eye, then take it easy.

Bai Tu is more concerned that the Hanshui Weir project can be carried out smoothly.

Because Hanzhong wanted to produce "people" and things, Bai Tu also specially called Li Yan and emphasized to him that he should pay attention to the leaders of the servants from Hanzhong, and gave a note to the Ministry of Rites to increase the investment in the Ministry of Rites and the education of Chuxue during the Hanshui Weir Project.

Originally, because of the gathering of a large number of laborers, it was necessary to follow up with entertainment such as opera, and at the same time, the Ministry of Rites would also arrange personnel to teach and guide, but now that someone in Hanzhong is coming, it is natural to pay more attention to the latter!

When Hanzhong arrives, there will be 5,000 Ji laborers, and 500 team leaders—that is, craftsmen or simple laborers with some command ability.

After all, Ji Zao's laborers can't be fully automated......

Moreover, according to Hanzhong, these 500 people will bring their close relatives and family members into Chu together, and it is up to them to decide whether to stay in Chu or return to Hanzhong after the project.

This is a big project that will take several years, and even in Zhang Lu's opinion, it may take more than ten years.

Similarly, the 5,000 Ji laborers also need to be "renewed" by the Chu State itself every year, and it is a one-shot deal anyway!

However, this involves a question - among these 500 people, will there be anyone with the purpose of spreading the Heavenly Master's Dao?

Bai Tu, Lu Su and others also discussed at this time, and the conclusion was that it was unlikely, but they had to guard against it.

It is said that with the social conditions at this time, there are no conditions for the "victory of faith".

What is the use of the "Heavenly Master Dao" no matter how ferocious it is?

In the absence of close ties between the Chu State and the Hanzhong Heavenly Master's Mansion, no matter how widely it spreads, Bai Tu can also be directly received by the "Chu Heavenly Master", and the sects of the Chu State will only fall to the Chu Imperial Court......

Confucianism is about to be surnamed Chu in the capital of Chu, and only by actively integrating into Chu learning can there be a way out, not to mention the way of the Heavenly Master?

And in the final analysis, the Heavenly Master Dao is not a sect that tends to preach and expand, especially the Heavenly Master Dao after Zhang Lu's revision, which is just convenient for local management.

However, considering that since these people are willing to drag their families and families away from their hometowns, maybe they are really true believers in the Heavenly Master's Dao, they still have to be on guard.

First, it is to avoid the impact of large-scale spread on Chuxue, and secondly, it is ...... What is even more worrying is that some people take advantage of this opportunity to secretly develop civilian spies.

As for the stealing technique, it is secondary, and if you want to take away the results of stealing, it will be a few years later.

Although Bai Tu cares about the secrecy of technology, he has never been so scruples as to dare not use it, especially civilian technology, and is more concerned about progress than blockade.

This will be a "test" for the Ministry of Rites and Chu Xue, but after all, it is the home of Chu State, and Bai Tu is still very confident.

At the same time, it is also a good opportunity to understand the Heavenly Master Dao, and cultivate the seeds that will affect the Heavenly Master Dao in the future after entering Hanzhong, so Bai Tu did not refuse this batch of manpower support.