"The doomers are indeed ground rats."

"Didn't you say that you don't explain the faith?"

After Sanqing created the first person, the other eight sect leaders also created eight kinds of people on this basis, and then, the other star monarchs felt that compared to the servants they created with reference to their own ontology, the "human" made it more convenient to evoke, so they created the "people" they wanted.

But whether it is the Star Monarch or the heaven and earth creatures they created, they have no ability to reproduce, and the Star Monarchs actually don't care about this, anyway, if they are used badly, they will be destroyed, and a new batch will be created. At that time, no matter how many people there were, there was only one title, that is, "person", and all things that referred to the ontology of the star monarch also had only one title, such as tree, tiger, lion, and so on.

Hu Shandiao, or the body he owns, is "the object of origin: man", and the other ones are "the object of origin: tree, the object of origin: tiger" and so on. The reason why there is no "name" is that the star monarchs perceive that once they "make a fate" for a certain individual, there will be a catastrophe, and the star monarchs at that time did not know the existence of the "destiny universe".

Until about 2,000 years before the explosion of the Xuan Universe, all the species created had a "name", however, it was not taken by the Star Monarchs, and the Star Monarchs had the heart to explore, and it was only too late to discover the existence of the "Destiny Universe" hundreds of years later.

Whether it is named "Red Tiger, Blue Dragon" because of the color, or because of the place where it lives, it is called "big water, small stone, rock", etc., all things in heaven and earth have the ability to reproduce with a "name". However, the "wisdom" of all things is given by the star monarchs to exert the "Xuantong Chain", and the reason why people become the best servants is that their "wisdom" evolves rapidly.

The Star Monarchs have a natural power to spread "sacrifices", and all things they create are first to serve their creators in the form of "worship". With the advent of the ability to reproduce, all things are more in awe of the "creator" and are willing to continue to "worship", and slowly develop various "sacrificial rituals".

All "sacrificial" rituals are slowly formed by the devotees with reference to their own "respectful" habits, such as architectural style, living habits, manners, words and deeds, and so on.

It is impossible to count whether the number of doom worshippers is large or small, but the doom worshippers still maintain the "doom garden and land disaster" that have been handed down for hundreds of millions of years.

The garden refers to the cloister and garden in the shape of the word "E".

In the case of a difficult land, a place of sacrifice was built underground.

Therefore, the basement of the doom worshippers will prepare some "sacrifices" within the "validity period", and the three of Hu Shandiao will gobble up to fill their hunger. After eating and drinking, he had the strength to make small talk, discussed the question of "faith", and turned the conversation to the owner of the house and the "characteristics of the poor".

"The past has been forgotten, but the sacrifice cannot be forgotten, which shows that naming is not absolutely suppressive for the sacrifice," said the Yellow Bow Snake, nibbling on the fruit.

"I'm very curious about the current Terran tribes, do you want to grasp a research study?" The Baby Dragon's slender eyes shone with a strange light.

The Yellow Bow Snake flicked the Infant Dragon's braincase, "What time is it?" Wait until the limelight is over."

The population of the poor city is more than 200,000, and the people of the poor department have received all kinds of militarized training since childhood, and every household has dispatched members with a certain "combat effectiveness" at this time, obeying the orders of the street chief, the district chief, and the district chief.

Hu Shandiao and others are hiding here people are no exception, obeying the order to carry out a "self-examination", "poor Shi Dang" is the owner of this house, he is holding a long knife, his steps are moving slowly, the "poor drum" in his life has no movement, and there is no superfluous action in the "poor Shi Dang".

The "garden" is the last place to be checked, however, the existence of the basement, known only to the "poor clan" himself, but not built by him, but by his father.

Poor Shidang's father died a month ago, and before he died, he told this secret, and after the first "sacrifice" according to the "ritual" left by his father, he knew why "father" was suddenly extremely indifferent to family members. Except for him, who was related to his father by blood, the rest of the family had no relationship with them.

The first sacrifice made the "poor clan" know that he and his father came to the "Star Sea" for some reason "three years ago" and became the "poor tribe of the human race", and those children who called their father also came three years ago. Every time he sacrificed, "Poor Clan" could get some "information", and he knew that he had forgotten everything from "20 years ago".

Poor Shidang also knew why his father died, it was because he violated the "natal taboo", but his father did not regret it, and said before he died, "Lao Tzu used to be in the starry sky and eight realms, but now although his strength is lost, how can he become a slave of others." Poor Shi Dang didn't know what "other people's slaves" meant at the time, but when he performed the ninth "sacrificial ceremony", he did.

The poor ministry has a "sovereign" who lives in Xingbang, and all the efforts of the poor ministry are to welcome the return of the "sovereign", but once the "sovereign" returns, all the people of the poor ministry will be the property of the "sovereign". If the monarch is good, the people may be happy, but if the king is cruel, the people have no right to resist, the king wants his subjects to die, and the subjects must die.

After the ninth sacrifice, the poor clan did not continue, because it would touch the "natal taboo", although he would not die, his natal life would be severely damaged, and if he carried out the twelfth sacrifice, he would definitely die. But the poor clan still goes to the "worship room" every day, and can "worship" without sacrifices.

His father said that it doesn't matter whether the Doom Venerable is there or not, that the daily "prayer" can play the role of "self-reflection", and if you receive a response from the Doom Venerable one day, you should not pay attention to it but there is no need to panic.

"When you learn your original name one day, and you receive a response from the Lord of Calamity, then you can listen."

The three of Hu Shandiao hid behind the not very wide altar, and the poor middle-aged man had been standing in front of the altar for 5 minutes, and there was no statue on the altar, just a "column" without any carvings. But Hu Shandiao and the three of them knew that when this poor middle-aged man stepped into the worship room, he already knew that the three of them were hiding behind the altar.

The reason why he did not capture this person at that time was that this person called out the "poor drum" at the first time, but it did not sound, Hu Shandiao and the other three did not know that when the "poor drum" sounded, they killed this person, among the three of them, Hu Shandiao's highest level was 40, and this poor person was 60 or above.

"Come out and talk!"

When Hu Shandiao heard this, the three of them no longer hid, and the poor Shidang was also stunned when he saw the three of them, judging from their faces alone, these three were all young Lang. However, the poor clan inherited some of his father's codexes, and knew that the existence similar to the "Doom Venerable" had the ability to rejuvenate.

Poor Clan's father made a development plan for him to prevent the poor tribe from welcoming the "lord", and in the meantime worked to increase his prestige, and then participated in the election of the "poor regent".

Once he becomes the "regent of the poor department", on the surface, he naturally wants to put on a posture to find the lord and greet him, but secretly he has to contact the star state, and once he finds the poor lord of the department, he will notify the star state allies, and the star state allies will take action to kill the poor lord of the poor department. What to do next, Poor Dang's father said that he didn't know, and he thought that it would take several generations to "kill" the Poor Lord.

"You're wrong".

Poor looked at the baby dragon who spoke, but didn't ask me what was wrong? What he asked before was, do you know where is the lord of my department? It's just that the youngest of the three obviously "saw through" the plan in his heart, saying that although there is only one monarch, there is also an auxiliary monarch, if the monarch dies, the auxiliary monarch will succeed to the throne, unless the monarch and the auxiliary monarch are all killed, they can get out of control.

Poor Shi Dang did not continue to ask, and left the "worship room" backwards.

Hu Shandiao and the three of them looked at each other, they wanted to leave the poor clan, but their strength did not allow it! I could only watch the poor clan leave.

"Could it be that you still can't escape the end of sleeping or sleeping?" The yellow bow snake said expressionlessly.

Hu Shandiao didn't think that the poor Dang would report them, but he wouldn't tell the dragon and the snake, after all, he wasn't sure, but the Poor Dang didn't ring the "poor drum" for the first time, and the chance of not reporting it was still quite large. His inference proved to be correct, and he re-entered the "worship room" after a gap of 6 hours and brought some hot food.

When the poor dang entered, he still called out the "poor drum" and used the "burning line" to send the food over, Hu Shandiao and the others did not dare to stimulate the poor dang, and took the initiative to retreat to the back end of the "worship room", with a distance of about 10 meters between the two sides. The 10m was a second-long stretch for both sides, but it was a show of attitude and both sides were happy with the situation.

After Hu Shandiao and the three of them were full of food and drink, Poor Dang flicked a piece of paper over, which recorded the "natal" information of his children, but Poor Dang now knows that these children are not his own, and even his wife is also "distributed", not "original match".

Natal Race: Terran Poor.

Personality: White.

Name: Dangze.

Extreme Burning Road: Wind.

Hu Shandiao looked up at the poor family, "The naming level is name, name, name, name, common name, real name, real name, and extraordinary name. It has an inseparable influence on the natal life, which in turn has an impact on the soul and soul lineage, and the six Tibetan have an influence on the life, dharma, or partiality."

"You mean, the sovereign's place has absolute control over us, just because he has the right to name it?"

"It's almost, but the naming right is not in the control of the sovereign, the naming authority is the same as the naming level, the surname is the name, the name can be made, the name cannot be given, the name is often the name, the original is the name, and the real name is the name."

"Huh? What about the extraordinary name? ”

Hu Shandiao spread his hands, these Honghuang guests are all at the "real name" level, and this level is very awesome, the immortal characteristic is the "real name" level, and the Emperor of the Sealed Stars is still the "common name". Originally, it was not this kind of setting, but after the dust was lifted, the bigwigs of the Honghuang Association transmitted information and informed Hu Shandiao of the correct setting.

And the poor Shi Dang mentioned that more than a month ago, his father suddenly got fragmentary information from the "worship", and the dust seal was cracked more than a month ago. Hu Shandiao also understood why the bigwigs of the Flood Wilderness Association were fighting to pay a heavy price and break the "dust seal", not for the sake of the poor clan, but to win more ways out or help for their flood wilderness guests.

The information obtained by the poor clan and his father is their own, and the reason why they can only be obtained through "sacrifice" is not the reason for the "Doom Star Monarch", but the "Doom Star Monarch" is the medium that connects the "Flood Heaven and Earth", and it is not possible to do without the medium.

The worship room is a "life vacuum" area, Hu Shandiao and others can't connect to the free pole network, Hu Shandiao has a "Dao Bead" is not boring, but the Yellow Bow Snake and the Infant Dragon Seat don't carry their own "information memory" with them, and they can't carry them with them, and the two of them are a little irritable with the passage of time.

The search for the poor city lasted for 15 days, but the poor Shidang did not notify Hu Shandiao and the three people, but waited for another 15 days to determine that the poor city had diverted its attention, so that for the first time, the "poor drum" did not appear in front of Hu Shandiao and the three people. Trust is mutual, and the poor family did not call out the "poor drum" to show sincerity, and Hu Shandiao and the three of them are naturally willing to cooperate with him.

"The relationship of tribal exclusion, once you appear within a certain distance of the tribesmen, you will be perceived, so you have to be wronged."

Qianchen, the father of the poor clan, is a strong man in the Eight Realms of the Starry Sky, and because of this, when he was transformed into a poor tribe citizen, he naturally had a high status, although he lost in the competition for the first regent of the poor department, but he was also the chief consul of the poor department. Poor Clan Dang inherited his father's position as Chief Consul, and the "Chief Consul" not only had power, but also a large number of vassals, and his vehicles naturally would not be inspected.

Because of this, the poor tribe was able to build the "Xingsha Road", and also explored the area around the poor island city, but the small population made the poor department dare not dig deep into some dangerous islands. Poor Shidang drew a rudimentary map of the Star Sea and handed it to Hu Shandiao, and prepared an airship for them, but the "Star Sea" severely suppressed all non-living flying objects, and the airships were mostly used in the city.

The poor tribe has always wanted to subdue the large birds, so that they can start exploring the surrounding islands without building a "star sand road", after all, these islands belong to the poor tribe in name. But large birds rarely fly into the air, and they also possess a high level of intelligence or intelligence, and the poor have never succeeded.

The airship prepared by the poor clan can only fly to an island called "Shengbei Poor Island" at most, this island is rich in a plant called "Shengbei", the level is "Ming", but there are beasts guarding "Shengbei" on the island, and the poor department pays the price of more than a dozen subordinates for this, and in the end they only dare to secretly collect on the outer edge.

There is no pattern to the appearance of natural Xingsha Road, but it will always appear in various places in Xinghai, and the three of Hu Shandiao stay in "Shengbei Island" for a while longer, and they may be able to return to Xingbang.

It was a smooth journey out of the poor city, and it was also risk-free to take off at night and land on "Ikube Island", and the airship could not set sail again due to the corrosion of the "sea of stars", but it was still very suitable as a temporary residence. It's just that before the first night has passed, the airship has been hit hard, and the attacker is none other than the indigenous people of "Ikube Island" - Zige Tiger.

The species of Xinghai are very unfamiliar to Hu Shandiao and others, if it weren't for the information provided by Poor Clanang, they would not have known that the group of tiger-headed and snake-tailed species outside the airship is called "Zi Song". There are only two kinds of attacks of the self-singing tiger, one is the tiger roar and the other is the rattle, but if the tiger roars and the tail comes out together, it will form a peculiar "drum sound".

The collective sound of the "poor drum" by the poor people can build the "Xingsha Road", and the collective roar of the tiger and the shaking of the tail will build the "extremely burning sound".

Twelve Burns of the Extreme Path: Wind, Cloud, Thunder, Electricity, Miasma, Metal, Wood, Illusion, Summoning, Sound, Ice, and Flame.

The self-singing tigers themselves do not possess "extreme burning", they "form" extreme sound combustion through the tiger's roaring tail, but they also do not have the ability to "detonate extreme burning". It's just that even so, the "sonic burn" formed by dozens of "Zige Tigers" also made the airship bombed in pieces, and after the Zige Tiger was damaged, it made a "Huo Huohuo" sound, and then dispersed.

Hu Shandiao and the three of them were not damaged, Zigehu was mainly aimed at the airship, and after Zigehu left, the three of them crawled out from the bottom of the broken airship. With the strength of the three of them, killing more than 60 Zige Tigers still has the strength to fight, but the problem is that the number of Zige Tigers is more than 60.

The information provided by the poor clan shows that there are at least more than 1,000 self-singing tigers on "Shengbei Island", and the poor department first thought that there were not many of them before they dared to go to the island to explore, and after killing more than 100 self-singing tigers, they were besieged and beaten by the self-singing tiger group, so that more than a dozen subordinates were not wiped out.

After following a while, he found that the more than 60 self-singing tigers were not a group, and they left in twos and threes, Hu Shan carved that he now had no statue assistance, and if he relied on the "Dishui Chengde Sacrifice Gun" alone, the battle space was slightly blank. The statue is to provide a battle space for sacrificial life cultivation, basically, there is only one statue for a single profession, but it is not to be underestimated that there is only one statue.

The statue can be placed within any limited range, and within the range, the sacrificial cultivator can enter and exit at any time, and when hidden in the statue, it does not prevent the ritual art from being performed, but the premise is that the ritual image belongs to him. Before, the three of Hu Shandiao were in the "stone statue man", although they could move between the "statues", but they could not leave and could not perform the sacrificial technique.

The Yellow Bow Snake and the Infant Dragon Throne also have sacrificial long guns, but unlike Hu Shandiao's "Named Sacrificial Weapon", they have a named weapon. The so-called named weapons, that is, "swords, knives, and guns", do not have XX swords or XX guns, and the naming equipment is like Hu Shandiao's "sacrificial robes and sacrificial boots".

The Yellow Bow Snake and the Infant Dragon Seat are not envious of Hu Shandiao's "Earth Water Chengde Changgong", they still carry Hu Shandiao and mutter, this thing can also be regarded as "famous equipment"? Although Hu Shandiao knew that his long gun belonged to the worst name, he did not allow a dragon and a snake to slander behind his back, and directly announced that the millions of star coins owed by a dragon and a snake would increase the interest.