Things exist in universal connection and in constant development, and the difference between things is only relative to a certain time, place, and condition.

This theory is known in Yin Ming's memory as the contract heterogene.

They assert that all differences in reality have only relative meanings, and propose that people should deny the boundaries of differences in their understanding, until they recognize all opposites as unconditional sameness.

The original of "Bi Yi" is "Bi Tong".

Yuan Shouyan just now, what he saw with his own eyes is not the truth.

In fact, he is saying that what we see is not fixed, it is very likely that it is only relative to the present, it is very likely that it is only relative to the past, and the things of the present moment are like this.

In other words, what you see with your own eyes is only like this at the moment you see it with your own eyes, and it is not eternal and fixed.

Yin Ming's rebuttal is that although what he saw with his own eyes is not the truth, it is actually the root of the facts.

In other words, what you see with your own eyes is only like this moment, but before or after that, you can deduce from what you see at this moment.

That's what it is.

The rest of the crowd were silent.

Although Yuan Qi and Yuan Jue also know some ways to discern scholars, they are not proficient, and they are not as talented as Yuan Shou.

And Bai Yan has never been good at justifying, he has always believed in only the sword in his hand.

Just listen to Yuan Shoudao, "What you see is not true, how can it be fundamental?" It is nothing more than assumptions and assumptions, and cannot touch the essence of things. ”

"If the master sees with his own eyes the talent of the ghost debate in this palace, does it prove that this palace is really a ghost debate?"

"If the master didn't see with his own eyes the talent of ghost debate in this palace, does that prove that this palace is not a ghost debate?"

"To see or not to see, it's just a moment, not a fundamental. ”

"The so-called fundamental, in fact, is only learned by this palace, as for whether others need to see it with their own eyes, it doesn't matter. ”

In the last sentence, he seemed to be asking Yin Ming.

However, from Yin Ming's words, he heard something different from the contract faction.

What Yuan Shou said, whether he saw it or not, could not prove Yuan Shou's talent for ghost debate.

This is actually materialism.

But it is also very close to the other faction of the famous family, which is close to the Jianbai faction.

That is, the difference between things and names, independence and stability, in different names and realities, different qualities of prescriptiveness and interruption of development, are different existences.

This school of thought believes that all things are independent and different from each other, and even the various attributes of a thing are not related to each other.

Thus the Detachment denies the interconnection of things and concepts.

As Yuan Shou said just now, his name as a ghost arguer does not need to be proved by others, and it cannot be proved whether he sees it or not.

There is a classic famous thesis here, white horses are not horses.

The horse is life-shaped, white is life-colored, and the life-color is not life-shaped.

And Yuan Shou's ghost debate talent, ghost debate is fate, seeing and not seeing is fate, can you prove Yuan Shou's ghost debate talent after seeing it?

If you haven't seen it, you can deny his talent for ghost debate?

Whether Yin Ming sees it or not, a horse is a horse, a white horse is a white horse, and a white horse is not a horse.

Yin Ming was slightly surprised that this Yuan Shou was actually the strength of both factions.

It's not that Yuan Shou really understands the theories of these two schools, it's just that Yuan Shou's thinking logic is very smooth and jumpy, and he can almost navigate these two schools of theories with ease.

So, Yin Ming said slowly, "It is true that His Highness is the foundation of ghost debate. ”

"However, without the proof of others, His Highness will not be able to obtain the name of the ghost debate. ”

It can be seen that the name of the ghost argument comes from what others see, and it is not born with His Highness. ”

"Moreover, the name of ghost debate is mostly compared by others, if it is only based on talent, then it can also be called the talent of ghost debate, and many discercerns in heaven can be called the talent of ghost debate. ”

"But the fact is that no, because compared with His Highness, the name of the ghost argument should be obtained by His Highness. ”

Yin Ming is talking about the primacy of matter in materialism.

The difference between having and not being.

Yuan Shou has a talent for ghost debate, this is his existence.

And others don't have it, this is the nothingness of others.

Therefore, the name of Motomori's ghost argument comes from the nothingness of others, not his existence.

If many discertors in the kingdom of heaven have the talent of Yuan Shou, then can they also be called the talents of ghost debate?

If so, then where is Yuan Shou's ghost debater?

Therefore, Yin Ming just said that talent learning is indeed fundamental, but it is also based on the difference between what others have and what they don't.

Yuan Shou was stunned when he heard this, and a thoughtful look appeared on his face.

After a while, he said, "The presence and absence of others cannot interfere with the talent of this palace, and if there is something in this palace, there will be nothing." ”

"If you distinguish between the presence and absence of others and the presence and absence of this palace, is it too harsh?"

"The talent of this palace exists independently, and it will not change anything because of the presence or absence of others. ”

I have to say that Yuan Shou's learning ability is indeed very strong.

He found the focus of materialism almost in less than three breaths.

To have is to have, and to have nothing is nothing.

However, he did not know the connection between existence and non-existence, and what they were talking about at this moment was not the essential difference between existence and non-existence.

He said that he is independent and will not make any changes because of the presence and absence of others.

This is true, but his level of talent needs to be compared with others.

Because without comparison, you can't tell the high.

Just like speed, in quantum mechanics, speed is relative, and fast and slow are relative.

In other words, the level of Yuan Shou's talent and learning, whether the name of the ghost debate is true or not is also relative.

It is true that he will not change anything because of others, but the existence of others is real, and he will not change anything because of him.

Once the talents of others surpass him, then his name of ghost argument will seem to be unworthy of his name.

From this, his talent can be questioned.

Hearing this, Yin Ming not only did not refute, but smiled slightly, "That's true." ”

"But..."

At this point, Yin Ming stopped.

Yuan Shou frowned when he heard this, and asked anxiously, "But what?"

I only listened to Yin Mingdao, "What we are talking about today is whether the facts need to be seen with our own eyes, or whether what we have seen with our own eyes is the truth." ”

"Your Highness said that he doesn't need to be seen by others to be able to argue with his own eyes, which is very confused. ”

"Could it be that His Highness's ghost debate name is in the deep palace compound?"

Facts need to be proven.

That's the key.

Seeing it with your own eyes is just one way.

There are many ways to prove the facts.

Yuan Shou was stunned when he heard this, and fell into thinking again.

He couldn't find a point to refute for a while, and that was because he didn't understand the real theory of relativity.

And Yin Ming's understanding of the theory of relativity is actually just a piece of skin.

It's just a little bit of skin, but it's enough to deal with Yuan Shou.