The cliff blue fang looked at the direction where Hu Shandiao disappeared, and after a while, he also went offline at will, about a stick of incense, his figure appeared, and then issued several orders, including the revocation of the order to "encircle and suppress" Hu Shandiao.

Several people wearing blue armor with different numbers of blue five-pointed stars inlaid on their shoulders approached and asked why Ya Lan Fang gave such an order, Ya Lan Fang patted the three blue five-pointed stars on his shoulder, and the rest of the people immediately stopped talking.

"Does the Earless Soul really matter?"

Ya Lan Fang pinched the tip of his eyebrows, "Here", speaking of this, he deliberately stomped his foot, "In this land of Kyushu, it is not our turn to judge whether it is important or not."

Among the seven people surrounding the blue fang, there were five blue five-pointed stars, and the other two were two blue five-pointed stars, and one of them suddenly raised his voice and scolded the people gathered around, and when these people dispersed again, this person whispered, "Can you be sure that this place is the crack of the vernal equinox?" ”

Cliff Blue Fang glanced at the two-star companion, "Again, it's not our turn to be sure."

"The crack of the equinox?"

Above the silver mist, Hu Shandiao, who used his giant skull ears to eavesdrop, repeated this sentence, and when he broke through before, he found that although the Yalan Army and the Shujian Village (Boulder Raging Lion) were both formed by players, the Yalan Army was closer to the regular army, and the Shujian Village was similar to the local guerrillas.

If you combine the two, you will find that the tree stream village and the cliff blue army can complement each other. Of course, the premise is that there is a relationship between the two, and Hu Shandiao tends to have a hidden connection between the two. And the "Equinox Gap" is clearly the goal of these two players' forces.

The practice of the "Yalan Army" and Shujian Village is a reference, that is, the "Black Turban Army" in Zhijun Mountain, and the Black Turban Army was also entrenched first, giving the outside world the illusion of a "rebel army", in fact, the Black Turban Army is excavating the relics.

"The crack of the vernal equinox? This may be the clue to unlock the nearly 10 million monthly investment of Shuzhang Village", Hu Shandiao speculated that this matter was temporarily recorded in a small book, and the current energy is the construction of the "one party" altar. After praying for "sacrifice" to himself, Hu Shandiao learned the attributes of the tile pot spirit, and the tile pot spirit has no attribute and can be understood as "universal".

Hu Shandiao's previous guess that the tile pot spirit is "one side of the land" is obviously wrong, one side of the altar construction requirements: one side of the stone, one side of the wood, one side of the earth, one side of the water, one side of the sky, one side of the fire, the tile pot spirit can replace any of them.

After going online, Hu Shandiao took out the map of "Beichan Gong Peak" obtained from "Fu Kun", which contains 18 areas such as Coffin Ridge, Baiji Mountain, Wapen Valley, Poison Crocodile Swamp, Shujian Rock and so on. In addition to the legend of "Wapen Spirit" in Wapen Valley, there are still two legends of "Spirit", one is "Bidai Mountain" and the other is "Irrigation Title Original".

Bidai Mountain is the center of Beibi Gong Peak, "Guan Ti Yuan" is located in the west of Bidai Mountain, the distance between the two is far, "Shanshi Clan" is the largest mountain tribe of Beibi Gong Peak, Bidai Mountain is the ancestral land of "Shanshi Clan". The interior of the Shanshi clan is not monolithic, and the original "Shanshi Clan's Lishi Department" is not in line with the ancestral land.

The spirit of Bidai Mountain is called "Qingbi", the shape is like a horse, the forehead has a triangle, and the sound is like a bird; The spirit of the original inscription is called "砥", the shape is like a cow, the one-horned white tail, and the sound is like "Jiao".

It took two days for Hu Shan to reach the edge of the "irrigation field", and he came out of the deep mountains and old forests to see the vast plain, and the whole person was suddenly as open as the plain. The plains, sunken in the mountains, are a natural spectacle, with lush vegetation and regular farmland stretching out in the horizon.

The Shanshi clan is a general term, each tribe has its own clan, and Lishi is the tribe that is entrenched in the original Shanshi clan, which has become an outlier due to its geographical advantages. The tradition of the Yamashi clan is to hunt, the herding is the forest farm, the stone mountain, and the hunting is the wild beast, the forest farm Ishiyama allows the Yamaishi clan to survive without migrating during the "fallow hunting" period, but the Rishibu abandons the tradition for farming, which is why it has become an outlier.

The spirit is condensed by the Yuan Force of Heaven and Earth, and it has no wisdom and magic in itself, and to realize the sacrificial prayer, the practice of the Spirit is to nourish or instill it with the purest "Yuan Power", which is extremely damaging to the environment. If this flaw is not addressed, over time, the spirit will destroy an area, leaving those it helps without their homes.

Without the "sacrifice" response, the spirit also lost the soil for survival, and finally re-transformed into the Heaven and Earth Yuan Force to repair the area destroyed by itself. If the defects caused by the destruction of the environment by the "spirit" can be solved, the spirit can continue to grow, and the tribe it shelters will continue to grow stronger.

Hu Shandiao used the "silver mist overlook" to find the "dilapidated place" of the original irrigation theme, but he did not find it, which made him suspect that the "Lishi Department" might find a solution to the "spiritual destruction". In order to find out the information, Hu Shandiao went offline and returned to the silver mist to obtain a batch of materials, such as sugar, salt, cloth, and other materials needed by the mountain people.

At the same time, the three carriages were also taken down to form a three-carriage carriage, and then a wild beast was tamed by force in the eastern part of the irrigation plain to make it pull the cart. The roads on the original irrigation questions are formed after years of trampling, not built by the stone department, and the well-prepared Hu Shan carving drove the "bison" to pull the three carts, and walked along a trampled road towards the nearest village.

Smoothly entering the village, Hu Shandiao was a little surprised, he knew that the mountain people were vigilant against "people outside the mountain", but this village did not come out to stop the guards, but let him drive the vehicle in, "So hospitable?" Hu Shandiao muttered in his heart, the mountain people are cruel, but the hospitality is also true.

"Outsider, do you have any sugar?"

"Outsiders, is there any refined salt?"

"Outsiders, do you have a tiger head mask?"

After the three cars entered the open space in the center of the village, a large number of mountain people who heard the news surrounded Hu Shandiao and the vehicles, and then the accented Chinese language was "poured" into Hu Shandiao's ears from all directions. Hu Shandiao was startled at first, he was afraid that the mountain people would rob, and then found that the mountain people in front were still more than ten feet away from the vehicle, so his heart was a little settled.

"Slap", a whip sounded, the noisy sound disappeared suddenly, and then, the crowd automatically separated, and a red-faced strong man wearing half-body armor walked up to Hu Shandiao with a long whip and his head, "People from outside the mountain, do you have a list?" ”

Hu Shandiao took out a piece of paper from his arms and handed it to the red-faced strong man, the red-faced strong man was obviously literate, and read out the items on the list one by one, and the mountain people would find a cheer when they heard that there were items they needed, which made Hu Shandiao even more puzzled, "This is not like hospitality, but more like the urgency formed by the lack of materials that have been closed for a long time."

It is difficult to obtain "Yuanjing coins" by trading with mountain people, and it is difficult to mint Yuanjing coins even if they are Xuanxiu, and even some small countries do not have the ability to mint them, and the mastery of coinage technology by large countries is also one of the reasons for its strength. Therefore, the trade with the mountain people was all barter, and Hu Shandiao's list was already understood, and the mountain people went home to get supplies and prepare for the trade.

Fur and herbs are the currency that the mountain democracy wants to circulate, and the other is the "treasure plant" (treasure-level plants), treasure beasts, etc., Hu Shandiao is not here to be a good person, even if he came here to capture the "spirit", but business is business, making money is the first thing. Therefore, Hu Shandiao raised the price extremely high, which made the red-faced strong man named "Li Shidi" very dissatisfied.

"It's not easy for me to come here", Hu Shandiao used this reason to explain the reason for his high price, this sentence is of course a temptation, if Li Shidi is unwilling to trade, it means that the village is not in a state of blockade, but if Li Shidi still agrees in such a high price, the village even said that there is a problem with the whole question.

Li Shidi's face turned even redder, which was caused by anger, and the green tendons of his hand holding the handle of the whip were bulging, obviously wanting to whip Hu Shandiao to death, but he finally turned around and left without saying a word, and Hu Shandiao also determined that the "irrigation question" was in a "blockade" state.

Hu Shandiao wondered that he had not been attacked all the way from the "Wapen Valley", and there was nothing abnormal along the way. "Maybe it's the merchants who blockade it", Hu Shandiao remembered that he only got the supplies after arriving at the irrigation field.

If it is only a blockade of businessmen, this blockade is "artificial", so which force wants to blockade the "irrigation of the original question"? Judging from the state of the mountain people in the village, they are not in famine, all of them are quite healthy, and the "Lishibu" are agricultural tribes, self-sufficient, and the merchants who come to trade have never had food in the list.

"Sugar, refined salt, silk, toys, powder makeup", Hu Shandiao silently counted the most popular items, and he found that these items are luxury goods for mountain people, not only mountain people, even outside the mountains, ordinary people will not buy these unless necessary.

"In addition to the use of fine things that the nobles are accustomed to, they are only used during sacrifices, could it be that the real purpose of the forces blocking the irrigation title is to cut off the sacrifice of the Lishi Department?"

There are very few people like "Taishang Laojun" who can be sacrificed without sacrifices, and although the spirits do not have wisdom, they also abide by the "sacrifice" rules such as "altars, sacrifices, and rituals".

Ordinary people generally go to the "sect" land, and the sect place has an altar and related ritual personnel, and ordinary people only need to provide sacrifices to complete the sacrifice.

People with specific needs will build their own altars, prepare sacrifices, and master the rituals, and the quality of the sacrifices determines the probability of "response", once the saint has a response, can make a "prayer", and at this time, the quality of the sacrifice determines the success rate of the "prayer", ten or one percent.

"The Lishi Department is also blessed with a large number of treasure-level resources, and there is no shortage of these good sacrifices, but a large amount of sugar, salt, and cloth is needed, does it mean that the 'spirit' of the original irrigation has been enlightened?"

Only the enlightened spirit will have a demand, as for why it needs these mundane things, Hu Shandiao does not know much about the evolution of the spirit, and it is not clear.