Hu Shandiao and Jing Yuhua have also been together for more than 8 months, and he is very clear about the cautious character of "Jing Yuhua", and he also knows that "Jing Yuhua" has a strong identity and belonging to "Jifan Linfang". Therefore, if the seizure of the island monument is beneficial to the "fame and reputation" of the "Jifan Forest Fang", Jing Yuhua will inevitably seize rather than follow the "Shennongjia Ye".

Jing Yuhua chose to follow the "Shennongjia Ye", and Hu Shandiao realized that the "Island Monument" was a "disguise", and what really needed to be assessed was the performance of the "students" in this "competition". Although Jing Yuhua did not participate in the battle, she controlled the battle throughout the whole process, and Hu Shandiao and others were reduced to "background boards".

Hu Shandiao didn't understand the meaning of this assessment, so his performance was not salty or light.

The students who were injured before were all present, and Hu Shandiao judged that he had awakened the "former dust" of the gods, and said something similar to "You are the worst class I have ever taught". Shen Shi Li did not stand on a high place when he reprimanded the students, but interspersed among the hundred students, Hu Shandiao stood in the middle row, and when Shen Shi Li walked by him, the two of them suddenly stiffened.

Although Shen Shili was stiff at this time, he was comfortably thinking about yelling loudly, and the "babbling" that had bothered him for almost a year had subsided like a tide, and he also knew that it was the student beside him who caused this situation. As for the reason for this result, Shen Shiri did not ponder it for the time being, and he prayed that this "purification" would not be interrupted.

The awakening of the gods also means that they were invaded by the "named native species", and the poor father resisted the arrival of the "native species", and he died because of it. Shen Shi Li is also trying to resist, his method is to transfer the "native species", and the 20 island tablets are the judgment of the "Shen Shi Li" to select the transfer objects of the "native species".

But it is not who captures the island monument and meets the object of transfer, but who can "hold" the island monument. What does that mean? It is to be able to afford it and hold it.

The initial state of the "named native species" is similar to "information", and it can also be regarded as the combined "body" of the "soul primordial heartline". Shenshi Li uses the "Island Tablet" as a "reservoir", and uses the students as a transmission channel to transfer the "native species", which is much inferior to the infant dragon seat directly spit out the "Mei's Jade".

"Mei's Jade" invaded the baby dragon constellation but was repelled by the baby dragon constellation, the yellow bow snake did not know whether to live or die, and the Mei's jade invaded the yellow bow snake, and the yellow bow snake finally spit out the "Mei's jade". At that time, the "Mei's Jade" was included in the "Dao Pearl" by Hu Shandiao, who originally wanted to format it, but he didn't expect it to help the "Mei's Jade" purify, so as to get rid of the shackles of "naming" the universe.

Hu Shandiao had never touched the island monument, and he didn't know this, but "Daozhu" was very sensitive and greedy for "naming native species", and when Shenshi Li was close enough to him, "Daozhu" sensed it and directly began to absorb the "named native species".

At that time, it was "chaotic" when the "Meishi Jade" was inhaled into the "Dao Bead", and it was precisely because of this "confusion" that the Shenshi Li affected their daily life. However, as the "Daozhu" turned into a sea of information, these chaotic information were formatted and refined by the "Daozhu", and the "naming of the native species" slowly "sobered up".

However, the performance of this "named native species" after waking up is different from that of "Mei's jade", and after "waking up", Mei's jade will talk about the history of "naming the universe", while this sober "native species" will not say a word.

The internal revert of the bead to the shape of the library, which means that the "format deletion" has ended, and also means that the "native species" that has not said a word is not threatening. Hu Shandiao didn't have time to pay attention to it for the time being, because Shen Shili's state recovered at this time, and he also had time to find out the reason, although Hu Shandiao had other students around him, Shen Shili knew that Hu Shandiao was the one who saved him.

Sometimes saving a person does not mean that the other party will be grateful, Hu Shandiao is also clear about this situation, and he does not dare to bet on whether Shenshi Li will be "grateful". Therefore, when the "Xingsha Road" had not yet been constructed, Hu Shandiao left the camp to find a place with "strong life", and his luck was quite good, and he found one half an hour later, and then obtained the "flying boat" from the "bank".

What prompted Hu Shandiao to leave was not only whether the "Shenshi Li" would take revenge, but also the information provided by the "named native species" that remained in the "Daozhu". This information shows that the next upheaval will make it impossible to continue to lurk in the "Spirit Academy" for a long time, but you need to prepare something in advance to survive the upheaval.

Hu Shandiao quietly drove the "flying boat" into the air, the flying boat is driven by the "department", and only this kind of "departmental" driven by the mysterious creation can fly in the sea of stars, fast speed, poor defense, low load, life-consuming crystal, but it can "save lives" at critical times.

In the Seventh Spirit Academy, it is not in vain, and he also has a certain understanding of the "Star Sea" around the Seventh Island City, which makes Hu Shandiao not fly around without direction, and his life crystal reserve is not allowed to fly around. Three hours later, Hu Shandiao landed, and as soon as his feet were down-to-earth, a "boundary monument" appeared, obviously the island already has a "name", but its "name" is just a "name".

Hu Shandiao felt that the "name" was not a big deal before this, and a small number of "names" were indeed not a big deal, but 90% of the cities, ring streets, mountains and rivers of "Xingbang and Xinghai" had "names", and they also had the conditions for "existing in name only".

It exists in name only, it still exists in name, and in fact it has died out, but what is a "name"? What is "real"? To put it simply, it is "to refer to the deer as the horse". Both deer and horses are "names", and their "bodies" are "entities", and if "horse" is renamed "deer", the deer is renamed "horse".

The names of the horse and the deer are still alive, but have their forms died out?

The form did not die, but it changed.

The next upheaval is to "refer to the deer as a horse", Hu Shandiao does not need to worry about his deer being pointed out as a horse, he not only has a double life but also has a "real name", but he is still hidden for a while. The "native species" in the Daozhu is very different from the "Mei's jade", the "Mei's jade" belongs to the "real name" level, while this "native species" is the "name".

Hu Shandiao had "eaten" a lot of "Feng Xingjun" earlier, although this "native species" was not "eaten" by Hu Shandiao, and I don't know whether to call it "wisdom" or "intelligence" but was eaten by "Daozhu". Therefore, everything that the "native species" knows is stolen by the "Daozhu", and the "Daozhu" and Hu Shandiao are one, and Hu Shandiao also knows the plan of "existing in name only".

Although the universe is constantly evolving, it still does not meet the "expectations" of the "Destiny and Name" universe, or the environment of the entire universe makes the "Destiny and Name" universe very uncomfortable, so the "Destiny and Name" universe has been planning to "restore".

The division of Xingbang and Xinghai, the tribes of the human race, the urban pattern, etc., are all laying the groundwork for "restoration", and "enshrined Xingjun, Trick Academy" and so on, are also foreshadowing. In other words, these knowledge, buildings, resources, etc., which are "new" to everyone, are not actually "new", but very "old", and they are all "old things" that belong to the universe of "life and name".

When the names of all the "old things" have been determined, when the pattern of the city's mountains and rivers has been determined, and everything is ready, the next step is the large-scale advent of "naming native species", and after completion, the "restoration" will also end, and the "nominal existence" plan will officially come to an end.

Although Hu Shandiao did not fully understand the "nominal existence" plan, he also knew some inside information, and the island he chose had a low "reputation" and no other strange things. In the "restoration", it is uncertain whether it will eventually merge into the mainland, or into other islands, or become part of a mountain. But it will maintain the whole, and that's enough.

Hu Shandiao took out all the items stored in the "bank", such as Xuanzao equipment, about one billion "star coins" cash containers, building materials, medicinal materials, etc., thanks to the low "reputation" of this island, the area is quite large, so that Hu Shandiao can hide these "properties" underground.

The "native species" that has been "sacrificed" by Hu Shandiao does not know the exact time of "restoration", so Hu Shandiao can only live on this island, but he didn't expect that a house will be 5 years.

From the house in November of the 25th year of the polar calendar to the beginning of October of the 30th year of the polar calendar, and on the day of October 10th, the silver mist suddenly came, and its concentration was very thick.

The silver mist is naturally no stranger to Hu Shandiao, and he also knows that the silver mist is actually a "manifestation" condensed from "information", in other words, the entire universe is now shrouded in the "ocean of information", and the "restoration" is quietly carried out in this environment of "reaching out and not seeing the five fingers".

Like crying, like howling, like murmuring, sounds appear in the silver mist, these sounds are transformed by "information" and "restored", if you can't bear these "sounds", you will be invaded by "sounds", there are four endings, one is madness, the second is death, the third is assimilation, and the fourth is evolution.

Assimilation is the success of the "native species".

Evolution is the "native species" being "devoured".

"Restoration" is both a crisis and an opportunity.

Although the "naming restoration" is a big "tonic" for the "Daozhu", Hu Shandiao feels that the "universe" after the completion of the "restoration" is more "supplemental". Of course, he may have misjudged, but he is still willing to gamble, and the other is that once all the "information" of this island is absorbed, it will affect the "integrity" of this island.

Hu Shandiao is not to keep his wealth, he is to save his life, if this island is no longer "complete", he can certainly use Dao beads to absorb information, but is it a sea of stars or a cliff under his feet? His strength does not allow "waves", and Gou is king.

The star catalog is attached to the eyes and can't see the "time", and Hu Shandiao doesn't know how long it has been, and then one day, he feels that the "star catalog" is dissolving. Hu Shandiao immediately lifted the ban on "Daozhu" and guided "Daozhu" to compete for the "Star Catalog", and the "Daozhu" shot, and the "Star Catalog" was smoothly integrated into the "Daozhu".

If there is no "Daozhu" to intervene, Hu Shandiao's "star catalog" will be decomposed into "life and name", "name" is information, life is the "material" of making it, and name and life will be "integrated" into the silver mist, which is equivalent to "existence in name only". But at this time, the "name" of the "Star Catalog" is integrated into the "Daozhu", and the "real (life)" is integrated into the silver mist.

This starry watch has been worn for almost 40 years, and now it is suddenly gone, Hu Shandiao is naturally very uncomfortable, but he has to re-seal the "Dao Bead", just a dozen or so little, the silver mist has thinned a lot. Hu Shandiao soon realized that the thinning of the "silver mist" was not caused by the "Dao Bead", but that the "silver mist" itself was retreating.

The speed of the silver fog is not fast, Hu Shandiao is not in a hurry, he has been on this island for 5 years, and there is no problem to stay for another 5 years, but with the retreat of the "silver mist", Hu Shandiao always feels as if he has ignored something, and when there is no sense of "thorn" in his hands and abdomen, he realizes that his "beard" is gone.

Staying on the island "5", "Silver Mist Restoration" lasted for I don't know how many years, anyway, Hu Shandiao's beard and hair had been "long", but he was not ready to "clean up". It's just that as the "silver mist" dissipated, his hair and beard are also "shortening", and Hu Shandiao muttered, "This is rejuvenation"?

After all, the flood is different, even if there are various accidents in the restoration of "existence in name only", when the "restoration" is completed, it will return to normal. Of course, there is no way to "compensate" for losses in economic equipment.

When he woke up, the surrounding grass and trees were clear, Hu Shandiao was stunned for a moment before he screamed "wow", the silver mist finally dissipated, and he looked at his "life and name" for the first time, but he couldn't look inside, because "life and name" didn't exist. But it is not obliterated, but merged into another higher-level system, or an evolved version of the "fate and name" system.

The cultivation system of "life and name" is actually "cultivating the truth", the "truth" of the true life (body) and the true name.

Xuantong is the incomplete version of the "Xiuzhen" system, and now, the "Xiuzhen" system integrates "metaphysics, sacrifice, and extreme burning", and the new "Xiuzhen" system is at a higher level. This also means that the "Flood Wilderness" and the "Destiny Universe" are completely integrated without distinguishing each other, and named the "Xiuzhen Universe", and this universe has evolved to the Xiuzhen Universe is not perfect, but it can also be said to be perfect.

Hong Huangke "returned to the basics", but Hu Shandiao said, "Returning to the basics, isn't it just clearing again", he has been used to clearing zero, and Hu Shandiao can only laugh and scold.

What the Flood Wasters are pursuing is for the "Flood Waste" to become an indispensable part of the "universe", so that they can turn these "Flood Wasters" from "guests" to "masters". Now it can be said that the "pursuit" has been realized, and the "Flood Wilderness and the Destiny Universe" have been integrated into the "Xiuzhen Universe", and the Honghuang guests are no longer guests of the Xiuzhen Universe, but it is difficult to say whether they are "masters" or not.

"Back to basics" makes the "Hong Wasters" all "rejuvenate", Hu Shandiao is not bad, but he has retired to 16 years old, and other Hong Wasters are not good enough to be "babies" or "fetuses". Hu Shan carved out that he only retired to the age of 16, which should be directly related to "Daozhu", and in addition, it was also key for him to hide on the island in advance.

The loss of the star catalog made Hu Shandiao unable to connect to the "pole net", perhaps the "pole net" did not exist, Hu Shandiao pondered what weapon to carry out to investigate, the two-meter-high "boundary monument" suddenly appeared on his side.

Hu Shandiao was stunned, what is going on with this "boundary monument"? He stretched out his hand and clicked on the boundary monument, and the boundary monument rippled, and then the words "Taiqing Mountain" appeared. The ripples of the boundary monument are no stranger to Hu Shandiao, this is the unique ripple of "teleportation", he hesitated for a few seconds, and then stepped into the "boundary monument".

It was like passing through a door and appeared on a plain, and the "Taiqing Mountain" boundary monument behind him was not there, but Hu Shandiao's mind moved, and the "Taiqing Mountain" boundary monument appeared. As if there was an induction, Hu Shandiao stretched out his hand to the sky and made a move, and a flag appeared out of thin air.

When Hu Shandiao held the flagpole, a stream of information poured in, he didn't panic, this is his own statue, naturally there is no need to panic, and

"Taiqing Statue" has become a boundary monument, and it is natural that "Pulling Out the Mountain Qi and Covering the World" has become "the trend of cultivating truth", so where did the "Heroic Statue" and "Taiqing Sacrifice Long Gong" go?

The hero turned into a majestic war horse, and the Taiqing sacrificial long gun became a simple "carriage", and the two were assembled into a simple "carriage" in one. Hu Shandiao climbed into the car and got into the carriage, the "Taiqing Sacrifice" Changgong, the Taiqing Statue, and the Xiaoxiong Statue are all refined by the "Void Fragments", which contains its own "space".

However, when used as an idol, the "space" can only be used when it is summoned, and once the "life and name" is recovered, all the items stored in the "idol" space will "fall" out. Nowadays, the Taiqing statue has become a boundary monument, with a teleportation function, which is the effect of "Void Fragments", and it is not surprising that the "Qingxiao" carriage has its own "space".

Whether it is the Taiqing Mountain boundary monument, or the two-in-one Qingxiao carriage, and what has become the "momentum of cultivation" of the banner of the world, it is the life or name of Hu Shandiao, although it has changed but is still "bound", in addition, the bound nature also has "Daozhu".

Therefore, Hu Shandiao only needs to move his mind, the carriage of the "Qingxiao" carriage is hidden, the carriage becomes an open-top carriage, and the "force pulls out the mountain atmosphere to cover the world" is erected in front, even if there is no wind, its flag is fluttering and straight. When Hu Shandiao holds the flagpole in his hand, he will be able to exert "force to pull out the mountain qi to cover the world", or to operate "force to pull out the mountain qi to cover the world".

In other words, "pulling out the mountain qi to cover the world" is not only the method of cultivating the truth, but also the magic of cultivating the truth, Hu Shandiao did not practice immediately, he needs to first understand how many years the "restoration" has consumed, and what kind of environment it is now, so he must find someone first.

No need to drive, the "Qingxiao" carriage galloped on its own, through the "Taiqing Mountain" boundary monument, Hu Shandiao knew how big his "territory" was, but there were no human inhabitants in the territory.

End of Volume 13.