Hu Shandiao knew that he had thought about it before when he found out the hexagram mang's camp, and the Sanqing mantra represented the Sanqing, that is, the hexagram saint, and the "regulations" obtained above the silver mist did not belong to the assimilated half-mother mang, but belonged to the fused "former hexagram saint", which can also be called "Sanqing".

"Yanhuang Kyushu? , 'Sanqing supreme, listen to Kyushu' These eight words didn't come up with me, why did I use the earliest 'Taishang Laojun, anxious as a law', so, I was trapped? Hu Shandiao, who was extremely frightened, jumped to his feet and scolded again, he was also very sad at the same time, obviously integrating the life experiences of Li Yinpin, Yan Huang and tens of thousands of disciples, but his IQ did not increase at all.

In fact, he also knows that the memory from fusion is a theory after all, and the result of this fusion is not an "IQ medicine", and the increase in knowledge points is only a precondition for cultivation, and it has nothing to do with the rise of IQ. But after going through so many things, it would be wrong to say that the IQ has not risen at all, and Hu Shandiao is now considered to have entered the ranks of "elite-level IQ".

Hu Shandiao collected all the previously known and summarized information into the "All Characters Xuantong", and after consuming 2 million silver mist spirituality, the "fate light" in his body rose and shrank rapidly, and after the expansion and contraction stopped, he obtained a large amount of information about "prediction and deduction".

Previously, Hu Shandiao himself speculated that the heyday of the mother mang was repulsed, and the ascendants seized the sixty-four hexagrams in order to save themselves, or they did not seize but entered at that time, and the sixty-four hexagrams became the world of their own! But because of this, the chaos of the mother mang was caused, which led to the resurgence of the void, the mother mang fell apart, and the hexagram mang fell everywhere in the void.

But not all ascenders are rushing to enter the sixty-four hexagrams, there is one evil class that has not entered, he is the "Three Qings", and the "Three Qings" who have not entered the hexagram are naturally rejected by the mother mang. However, Sanqing's abacus did not all start, but he was half of the success.

What is Sanqing's abacus? He doesn't look down on the sixty-four hexagrams, he looks at the "half-big mother mang" who has taken root on the earth, so Sanqing deduced from Xuantong that although there is a possibility of being wiped out, there is also a certain chance that he will be "teleported" back to the earth.

The reason why it is said that the "Three Qings" is half successful is because half of him returned to the earth and half stayed in the mother mang, and the half that can stay in the mother mang means that it belongs to its roots, otherwise, it would have been erased and rejected long ago. And this half is the later Yanhuang and Kyushu, Yanhuang is a person, Kyushu is a territory, but both belong to the "Shengmang" of the Sanqing.

This situation is actually very familiar, isn't it the same as when the mother was divided into two in order to save herself? Therefore, this is actually another plan of the "Three Qings", he is learning from the mother to save himself. The nine people of Xuanzong said that the "Three Qings" deviated from the scriptures, and the deviation from the scriptures is to leave the mother of the Book of Changes, and to apostasy is naturally to betray the colleagues.

After all, everyone is drilling into the hexagram, just you go back to your hometown, and the most important thing is that you obviously have a way home, why don't you say it, so Sanqing's "deviance" is like this.

Hu Shandiao saw this and recalled his short life on the earth again, and then breathed a sigh of relief, numb, I am not the reincarnation of Sanqing, nor is it the rebirth of Sanqing, I am me, a different hot pot.

Sanqing actually just learned the skin of the mother mang's self-help, and he forgot that the "Xuantong Effect" belongs to this universe, so half of what he left behind is the Xuantong Effect, and the half that he went back to was his memory and body/body when he was on earth. In other words, Sanqing's classmate was very sad to "lose his memory", he lost his memory after his ascension, and only the memory of cultivating on the earth, however, he didn't know.

But Yan Huang knew that Yan Huang was all the memories of Sanqing's ascension, and his situation was the same as when Hu Shandiao first crossed over to Kyushu, except that Hu Shandiao's flesh/body was still above the silver mist, but it couldn't be fused, while Yan Huang's flesh/body was on the earth, which was too far away.

It is impossible for Yan Huang not to want his own flesh/body, and he actually lacks the memory of Sanqing's plan, and the memory of this thing is also quite strange, Sanqing Ming planned the plan of "seizing half of the mother" in the mother mang, but the memory of this plan is attributed to the earth memory area, not the Xuantong area.

Therefore, Yan Huang didn't know his other half's plan, Yan Huang only knew that if he wanted to break through the Ten Directions, he would have to get back his flesh/body, and he kept the memory of the Ascendant, and he had a common word with the nine people of Xuanzong. The nine people of Xuanzong were promoted later, and they regarded Yan Huang as their predecessors, so the first Xuan Emperor was actually Yan Huang.

Yan Huang figured out that the plan to find the flesh/body was also to use the power of "repulsion", although Xuanlu fell apart, there were still some cores, these cores were the "Eight Capitals and Fifty-six Mansions", that is, the wonders of entering the "Jilu" Jihu Lake, Ku Feng and so on. Yan Huang used the "Eight Capitals and Fifty-six Mansions" to artificially create a female mang, and then mobilized the attacks of dozens of Xuanlu Destiny and Ten Directions to increase the "repulsion" power.

Yan Huang's external crime at that time was "talking about the top ten parties", and the nine people of Xuanzong ordered to be strangled in order to cooperate with him, and because of this, dozens of people who were kept in the dark were killed by the ten parties. Kyushu is the territory of the Xuantong Law of the Three Qing Dynasty, it is inseparable from Yan Huang, Yan Huang uses the artificial "mother man" to exclude himself, and Kyushu naturally follows him.

It's still the same old saying, history is always strikingly similar, Yan Huang is also divided into two, Kyushu is left in the void, and he successfully goes to the earth. But Yan Huang's division into two is actually nothing to lose, and it is natural for Xuantong Fa to stay here, and Yan Huang's sadness lies in the fact that he lost the memory of Sanqing's plan to seize the "Half Great Mother".

Sanqing lost his memories after ascension and the magic effect of Xuantong, but he still remembered to capture the "Half Great Mother", he went, he hung up. Sanqing Rush Street is also a matter of course, the basis for the success of his plan is based on complete strength, however, he has lost the Xuantong magic effect, and the reason why he continues to carry it out is the "deception" caused by memory loss.

Sanqing didn't know that his memory was missing a lot, he only knew that this plan was a function that made him "soar", and the plan made Sanqing think that the "success rate" was very high due to memory deception, so he went, and he hung up.

Sanqing died in most of the mother mang, which became the later part of the "above the silver mist" composition.

Yan Huang's body/body in Xuanlu was the same as Hu Shandiao's, both of which were shaped by absorbing external resources, and therefore, the resources needed for cultivation were extremely huge, but he was the first generation of Xuan Emperor, so there was no lack of cultivation resources.

However, after he went to the earth, Xuanlu's flesh/body did not disappear and fell to Kyushutian, and Yan Huang, who arrived on the earth, did not find Sanqing and got up.

The old saying comes again, history is always strikingly similar, Li Yintan of Kyushu is the flesh/body of Yanhuang falling in Kyushu, and all the inheritance of Kyushu is the Xuantong law effect left by the Sanqing, but after the toss of Sanqing and Yanhuang, the Xuantong law effect of Kyushu is also incomplete. Li Yintan has physical/physical memories, that is, what Yan Huang has in his brain, and Li Yintan knows that he lacks "things".

If something is missing, look for it.

The difference between Sanqing Yanhuang and Li Yindanyanhuang is that the former does not have an echo, but the latter is an intermittent "communication". It is precisely this kind of communication that gives rise to the similarities between the human world and the historical development of the earth, but the Kyushu human world is an "artificial" history rather than a self-developed one.

Li Yintan planned to go to the real earth by copying the history of the earth, and the "He Fang Sacred" plan was created by him in order to gather the "Kyushu Xuantong Law Effect". The history of Kyushu is to copy the history of Xuanlu during the period of the "Three Clans Dynasty", and therefore, Hu Shandiao often came into contact with a certain clan when he was in Kyushu.

It was easier for Li Yindan to go to the earth than Sanqing and Yanhuang, because he had intermittent contact with Yanhuang. Hu Shandiao guessed that the reason for such a connection had a great deal to do with Kyushu's position in the void. Back then, most of the female rays also escaped from the void and arrived on Earth, which means that there is a passage to Earth in the void.

Li Yindan's divine plan is to find this passage, and Yan Huang is the coordinates, so it is relatively easy to realize. When Li Yintan had not yet gone to the earth, Yan Huang of the earth had captured the traces of "most of the mother mang", Yan Huang knew the "half of the mother mang", he had this memory, and the reason why Sanqing hit the street was because he did not have this memory.

Yan Huang was ecstatic, he knew that whether he could live or not depended on most of the mother mang, and it was because Yan Huang was busy fusing most of the mother mangs that the intermittent contact in the past was completely broken. Li Yintan didn't know if he had lost half of his soul, or if he was busy catching "Mang", Li Yintan thought that Yan Huang was "hanging", he was naturally anxious, and he also had his own urgent survival needs.

Therefore, Li Yindan's action when the "He Fang Sacred" plan was not yet fully successful, and because of the connection between the two, an accident occurred, and the unexpected location was the location of Hu Shandiao's performance.

Li Yindan, Yan Huang, Hu Shandiao, and the half-big mother mang, plus the play props, lines, scripts, etc., finally created the Hu Mountain carving that fused the "most of the mother mang" and successfully crossed it. Therefore, Hu Shandiao can get information from his own flesh / body every day at the earliest, and there is a peculiar "nine-character mantra Xuantong" on the silver mist, and with the experience of Hu Shandiao, the silver mist has gradually improved.

The gradual improvement above the silver mist is better to say that "most of the mother mang" is the revival of the place of origin because of the return, but it is not pure after all, and there are many hidden changes that Hu Shandiao does not know.

"I finally got my life experience back", Hu Shandiao complained with a smile.

After reading this information deduced from the "All Characters Xuantong", Hu Shandiao realized that the "Nine People of Xuanzong" were not great, on the contrary, the Nine People of Xuanzong were "Outer Combinations", and the Hexagram Saints were "Inner Ying". Xuanzong's suppression of the clan valve families belonging to the hexagram camp is to weaken the hexagram, and the hexagram saint continues to carry out sacrificial empowerments to strengthen his own side.

"There are all kinds of signs that the nine people of Xuanzong did not recognize that I am Sanqing, and it is obviously impossible for Sanqing to make a big deal about his plot to seize most of the mothers, so his deviance is likely to stab the villagers. That is, when the villagers were busy entering the hexagram to save themselves, in order to increase the success rate of 'returning to their hometown', Sanqing did something that all the ascended people hated."

"The nine people of Xuanzong said that they were ascended during the Ming and Qing dynasties, this should not be a lie, if they had been ascended before, then they should have joined forces with the Shengming people twenty or thirty thousand years ago, so that there was an uprising for more than 10,000 years, and finally unified Xuanlu, and now the eight courts of Xuanzong who have ruled Xuanlu for more than 10,000 years."

Altar - Clan - Hints - Hexagram Increase - Expulsion/Elimination (Hexagram Man/Sage) - Hexagram Mang Return to Source (Independence) = Hexagram.

There are altars in the ancestral land of the clan families, but unlike the stigmata sacrifice empowerment, Hu Shandiao personally presided over the Tiankeng altar, and everyone received "cultivation tips". This is the same as the number of ways that the hexagram mang draws the supply of the mother mang, and all the cultivation tips require promotion resources, and then complete the career requirements.

Now all three camps have formulas.

Giving birth to Xuantong - cultivating the number of "spiritual sacrifices" - the ebb tide of the void and darkness - the return of the hexagrams - the revival of the mother mang = the sixty-four hexagrams of the Xuantong I Ching.

Stigmata – Sacrificial Empowerment – Hexagram Retreat – Sacred Mang Shrouded – Hexagram Revival = Sacred X Hexagram.

Altar - Clan - Hints - Hexagram Increase - Expulsion/Elimination (Hexagram Man/Sage) - Hexagram Mang Return to Source (Independence) = Hexagram.

There is also a fourth faction, the Void.

Hu Shandiao was very sure that the base camp of the Void was the lost territory of Xuanlu, and these territories were not lost by the separation of the Void, but were directly involved in the gap between the Void and the Xuanlu when the Void resurged.

Light and darkness come from the same thing, and the situation at that time was the existential crisis of the "light" instinct, and the darkness actually existed as well. The female mang's access to the sixty-four mangs is to enhance the survivability, but the sixty-four mangs also have huge survival pressure, and the two finally formed an internal strife.

When the 64 hexagrams of the Xuantong I Ching are formed, the void and darkness are like the "mother mang" when it is overabsorbed by the 64 mangs, which is about to perish; But another group of people who feel an existential crisis revolt, and the power of light is instantly weakened, and the darkness can't wait to return.

Existential crises are instinctive, and darkness is no exception? Even if it has no self-awareness, it will have the instinct to enhance its ability to survive like the mother and hexagram, so the void and darkness, like the mother and hexagram, are not consciously cultivated, but naturally cultivated to allow themselves to survive.

The Birth Gu Xuantong is the living soil of the Mother Mang, the Altar Ritual Clan is the living soil cultivated by the Hexagram, and the Holy Stigmata Hexagram is the living soil cultivated by the Ascendants. Hu Shandiao has not yet figured out what the living soil cultivated by the "void and dark" is, and whether it is the mother mang, the hexagram or the hexagram saint, the time for cultivating the survival soil is not as long as the void and darkness.

The earliest human beings are undoubtedly the ascendants, and the conquest of the hexagram by the ascendants of the silver mist evolution is very short in time, however, the "war" in reality is still very long. As a result, the Ascended also gave birth to a large number of offspring during the war, and after intermarriage with each other, there were more and more descendants of the Ascended.

However, it should be noted that people at this stage did not "give birth to Xuantong", and therefore, the hexagram saints later rebelled to attack the hexagram, not for themselves, but for a large number of descendants. Today's Xuan people, the Holy people, and the Void Dark people are all one family, and the Xuan people who are born with Xuan Tong are also divided into two factions, the Mother Mang Sect and the Hexagram Mang Sect.

The reason why Hu Shandiao thought of the Void Dark Tribesmen was to connect with the group of children born in Jilu, who were born as "fragments of spiritual light", which is different from the birth of the Xuan Tong, different from the altar occupation, and different from the sacrificial empowerment. But they are able to practice the "Spiritual Offerings", and they can also get hints through the altar, and of course, they are insulated from the sacrificial empowerment.

Children always like to play, and since they can't enter the Xuanlu, there is no future, which causes their parents to no longer be strict, but let these children ride horses and hunt. Therefore, the cultivation time of this group of children is very small, except for Hu Shandiao, who had a period of time to collect experimental data, this group of children only cultivated intensively for a period of time, and then they neglected to play.

Hu Shandiao is very embarrassed now, in terms of identity, he should be on the side of the villagers, but once the villagers know that he has an inseparable relationship with Sanqing, it is estimated that it will not be a shot in the back. Therefore, Hu Shandiao can't stand in the "Shengming camp", but if he stands in the "Xuanlu camp", once the mother shines brightly in the universe, he will also be rejected by the villagers.

Then the Xuanlu camp can't stand, so do you have to stand in the dark camp? Don't be kidding, illuminating the universe, he's a death, covering the universe, he's also a death, isn't it embarrassing?

"Hemp, isn't this forcing me to be my own faction?" Hu Shandiao thought about it and didn't come to a good conclusion, so he immediately became angry, go to Nima's faction, Lao Tzu wants to go home. Hu Shandiao realized that as long as he was in the Xuantong universe, no matter how he got it, he would not end well, and the only way out was to go back to the earth, and the "way" back to the earth existed, and the next thing he had to do was to find this "road".

The idea is there, where is the plan?

Sanqing and Yanhuang's routines to the earth can't be used, what is used is the old saying "history is always strikingly similar", Li Yindan's routine can be tested, Hu Shandiao is depressed, isn't this back to the starting point?

What does it mean to go back to square one?

Hu Shandiao's earliest plan to go to Xuanlu was to seize the "Kyushu Field", but the Kyushu Field was later related to the Lost Continent and was directly taken away by Xuanzong.

Of course, Hu Shandiao didn't know the whereabouts of Jiuzhou Tian at that time, so he had the "Luhuang Plan", but he didn't want his "etiquette and morality" theory to expose his identity as a "Flying Person", and then he came up with the "altar occupation" cultivation system, Xuanzong had to talk to him.

Whether there is a birth tool Xuantong can actually be "measured", the Shengming people are not born with a Xuantong but there are holy marks, the nine people of Xuanzong only need to secretly test and find that Hu Shandiao has no holy marks, nor is it a raw Xuantong, but the cultivation is quite high, that is the ascended person is undoubted.

It should be noted that the places where the nine Xuanzong people flew up and landed were all in the "Xuanxu Land", that is, the lost continent in the gap between the void and the Xuanlu, such as the Jilu Land. They also got in touch with the Shengming in the Xuanxu Land, so that they knew some details after the ascension, and they also had the rule of the clan under the guise of "there is no Shengming in the world", which actually weakened the hexagram.

"Sanqing Shengshang, listening to Kyushu, these eight words always feel that they will not appear for no reason, and here Kyushu cannot refer to the Kyushu boundary field, it is very likely to refer to the location of the Earth Celestial Empire. First find the Kyushu Tian back, and then ponder where Li Yindan's sacred plan was, fill in the gaps, correct the mistakes, and take advantage of the time to make waves."