Chapter 147. Hiiragi (17th Shift)

Rina seemed to see Kitagawaji's hesitation, her mutilated body writhed strangely, and the whole person retreated, and the illusory figure completely disappeared into the wall.

She disappeared again.

It couldn't be more appropriate that the other party could understand.

After all, it would be strange to simply believe in a spirit.

The first thing to ensure in Kitagawa Temple is its own safety, followed by the task of Asamiya Hitomi and the system.

Seeing that the god was really completely gone, Kitagawa Temple stepped into this room.

This is indeed the place where the gods and Asaoka Shi died.

It is exactly the same as the underground palace recorded in Kagura Bell.

There was basically nothing in the room except for the grudge-stained knives and long tables, and the whole room was filled with rancid smells.

People are cut and slaughtered like cattle here, all for the sake of the ritual of the gods residing in their homes.

Those who go up the mountain have no way back.

This is a one-way ticket, a one-way ticket to the Yellow Springs of Hades.

This is too bloody and a bit of a mysterious ceremony, so that Beichuan Temple also raised his eyebrows slightly.

He didn't stay in the room long, and the longer he stayed, the stronger the pungent putrid smell seemed to become.

After leaving the blood-filled room, Kitagawa Temple walked into the second corridor.

Compared to the room just now, the environment here is undoubtedly much more comfortable.

This is similar to a study room for recording paperwork.

However, although it has a large area, there are only a few bookshelves inside.

Kitagawa Temple carried the hand and went to explore inward.

There are not many of these documents, and there are only five or six volumes on a shelf, so even Kitagawa Temple alone can easily investigate.

Beichuan Temple touched the first volume of documents and flipped through the records.

It is written in an extraordinarily neat font

'Shinjo Shrine, Vinu, Tsume. ’

'The name of the god Ozhi and the god of the sun are taken from the legendary god Ozhibi and the god of the sun of the sun, and as the name suggests, the person who is in charge of the blessing and the ritual of the blessing of the god of the sun are respectively responsible for the blessing and the ritual of purification. ’

'The Vinu and the Tsunu should choose the female elders who are highly respected in the shrine to take the role. ’

'Every coming-of-age ceremony for the young people in the village should be blessed by the Mainu first, and then the Maiden should perform the ritual of purifying the disaster. ’

'The Lady and the Lady were also responsible for the daily education of the young daughters. ’

"Lady?"

As the executor of the main rituals in the village, the status of the female should be similar to that of the Vinu and the Jinnu.

But why is it that the records of the lady and the daughter and the daughter are not in the same document?

And the existence of the lady is too mysterious.

At least Kitagawa Temple has basically not found the existence of this name in the review of so many documents.

There are even records of the Soul Suppression Twins, but why are there so few records of the Lady?

The sense of disobedience is too heavy.

Kitagawa reached out and touched the next volume of paperwork.

Untying the paperwork rope, he flipped through it

'Shrine Lady of God'. ’

The identity of the lady should be kept secret from all other persons except the head of the family, the daughter, and the daughter. ’

'A lady must not have affection. ’

'The lady should always be calm and quiet. ’

'When performing the ritual of welcoming the flowers, the lady must not carry personal emotions, no sorrow or joy. ’

'Every year, the maiden should be taken out of the underground palace for a ritual to purify the gods. ’

"Goddess Flower Ceremony"

Isn't this the last ritual to attract the soul to bloom?

Kitagawa Temple muttered to himself as he opened the next volume of paperwork.

This volume of the book is written about the way in which the young woman was educated.

Every lady should be lived in an underground palace from an early age and live a life of isolation.

In the same way, they are taught by the Vinu and the Jinnu themselves, and are responsible for their three meals, as well as their diet and daily life.

When the lady performs the ritual of punishment of the living, the idea that this is just a simple and normal ritual is also instilled in the woman.

In other words, every lady does not have a correct concept of life and death.

It's not so much a shrine maiden as it is a young girl who is a laughing and killing executioner.

Can you imagine?

The dissection of human beings is normalized, the killing of people is rationalized, and the bloody and barbaric act of pilgrimage is pilgrimaged.

The girl who is cultivated in this way has the knowledge of a normal person, but she does not have the three views that a normal person should have.

Butβ€”

Ignorance is also pure.

At the bottom of the document are written such cruel words.

Yes, as it is written in this book.

The old woman's ignorance of the concept of life and death is also a kind of purity, an alternative kind of strange purity built in the sea of corpses and blood.

She could open her pure eyes to the living, and swing the butcher's knife with a quiet and pure smile.

But can you say that naivety isn't naΓ―ve?

The environment in which the ladies lived, and the wrong education they received, all of these have caused the distortions of the ladies of the ages.

The indescribable horror and cruelty are revealed through the neat words of the paperwork.

What kind of monster is that, lady?

Kitagawa Temple frowned.

It is no wonder that she was able to perform a cruel ritual of purifying blood with a blank face, how could a person who had been educated so incomprehensibly have a normal human heart?

Beichuan Temple put all three volumes of documents in his pocket.

He continued to grope inside.

There are also two bookshelves inside, the first of which has not only paperwork, but also some books for teaching and literacy. I think this bookshelf is used as an educational lady.

As for the second bookshelf, Beichuan Temple has gained a lot on this bookshelf.

Although most of the paperwork on this shelf is about the various cruel punishments that the lady is required to inflict.

But there are also records of the ritual of purifying blood through the ages.

"If the love between the god and the man is discovered, then there should also be a record of blood taking on it."

Beichuan Temple glanced down one by one.

God resides in Meiyi, death.

Ma Gong Yu, death.

God resides in the New Moon and survives.

It seems that performing the Purification Blood Removal Ritual will not necessarily cause the Soul Suppression Twins to die, and there are some surviving records in it.

But the number of survival records is somewhat insignificant compared to the number of deaths recorded.

But Beichuan Temple didn't want to look for these, his eyes quickly swept down, and his mouth was also subconsciously chanting the name of the god stationed Hiiragi.

In the end, he flipped through the entire thread-bound book of the blood removal ritual and did not see the name of the god Hiiragi.

Yes, there is no name for the god Hiiragi at all.

"In other words, has the matter of the love affair between the god and the unknown young man been concealed? And after the concealment is successful, the 'dirty' god Hiiragi is sent to the Divine Flower Welcoming Ceremony, and then the ceremony fails."

This statement seems to make perfect sense -