Chapter Seventy-Seven: Void is not remedied
Wang Qing rubbed his hands nervously, looking at Xiao Wu, whose skin was torn apart due to the sudden increase in size, and his white feathers were dyed into blood feathers. But there is nothing to do.
is like a father who stays outside the delivery room, so anxious and anxious, but he can't help a little.
Xiao Wu's painful screams were loud and high at the beginning, full of energy. Slowly, the middle qi was a little insufficient, and the voice was a little hoarse.
Wang Qing's divine sense cautiously looked into the past, but was pushed out by a strong blood qi.
Wang Qing is also successful in refining his body now, and he is extremely familiar with the power of qi and blood. As soon as he felt the power of this qi and blood, a speechless grief and indignation rose from the bottom of his heart.
Uncle's, was pitted by Qu Yun.
It can't be said that he was cheated, it can only be said that Wang Qing was underestimated by Qu Yun.
Qu Yun said that the more advanced the Xuanjing, the better, and he had already estimated Wang Qing's strength, and thought that there were only one or two five Xuanjing to break through the sky. After all, as an NPC, sometimes you can't keep up with the player's progress very well.
The reason why I say this is that I am a little afraid that Wang Qing will be reluctant to give up the five mysteries.
After all, in the current environment, the meaning of the five Xuan represents far more than the meaning of the aura contained in itself. Therefore, Qu Yun's formula for Wang Qing should be a large number of two or three Xuan, with one or two five Xuan.
How could she have thought that Wang Qing could get such an advanced thing as Qixuan.
Wang Qing now has made good progress in the three powers of true qi, qi and blood, and divine sense, and has a fuller understanding of the three powers.
The divine consciousness is relatively mysterious, a bit of the meaning of the "Tao Te Ching". Once you have it, it becomes an almost instinctive ability. It works, but it's not clear.
True qi can become the mainstream of the rivers and lakes, and it does have its own uniqueness. Essentially, True Qi is by plundering the aura of the outside world, through circulation in the meridians, and branding oneself to become one's own True Qi. It's a bit of a loss to make up for the shortcoming.
However, the exercises are different, and the same aura also cultivates true qi with very different attributes. The biggest feature of True Qi is that it is flexible and malleable. It can not only be released like a sword and sword qi, but also can be connected through the formation intent, and even warm the weapon.
Relatively speaking, the power of qi and blood is much more restrained and calm.
This is a kind of power that grows from the bloodline, although it also needs to be strengthened by absorbing external forces, but it is very different from the nature of true qi.
For example, compare Reiki to a steamed bun. The real anger is a snap, and this steamed bun is mine. I can exchange this steamed bun for money.
But the qi and blood are to eat the steamed buns, and when you are full and energetic, you can go to move bricks to make money.
Although it seems that the qi and blood are a little clumsy, it is not without benefits. The most important thing is stability.
It is often said on the rivers and lakes to go mad, and the madness refers to the uncontrolled true qi, and the demon is the confusion of the divine sense, which is neurosis.
On the contrary, there are few problems with the refining body.
Wang Qing slightly sensed Xiao Wu's churning situation, and soon realized what problem he was facing. This is the most common problem for some newcomers who do not have the guidance of the sect's predecessors in the early stage of body refining, and they are not able to make up for their emptiness. To put it bluntly, it's over.
Now calm down and think about it, it's normal. Xiao Wu does not have the practice of refining the body, and her growth is completely dependent on the fine bloodline brought by the careful cultivation of the Pure Yang Sect.
According to the theory of cultivating spiritual pets of the Five Poisons Sect. Compared with ordinary animals, the biggest difference between spirit pets and ordinary animals is that they have a much stronger body, which is a little spirituality.
This spirituality sounds very mysterious, but to put it bluntly, it means that you know what to do to be good for yourself. Many animals instinctively can do this, they walk in the mountains and forests, what they can eat, what they can't eat, they basically know. But if you want to evolve, simple instinct will not work, you need a little wisdom to instinctively guide the flow of qi and blood in the body.
This is a bit of a Taoist teacher of heaven and earth, self-generated wisdom, absorbing the essence of heaven and earth. In ancient times, it was called a demon.
Of course, the demons and immortals and Buddhas have long been extinguished in the long river of time. The current spirit pet can no longer be called spiritual wisdom, at most it is a little spiritual light.
Xiao Wu accompanied Wang Qing to live in an environment where the aura was exhausted, although Wang Qing did his best to feed it elixir, low-grade Xuanjing, to ensure the intake of aura. However, it is still accustomed to a low-speed ingestion environment.
Unexpectedly, in order to ensure success, Wang Qing not only fed a Qixuan, but also attached three Liuxuan. Even if it was overfed, it was brought back to the Empty Fog Peak of the Tang Dynasty, a treasure land of feng shui with strong aura.
If it weren't for Xiao Wu's critical moment of advanced growth, her body instinctively absorbed a large amount of aura, and she would have been blown up a long time ago.
But there is an upper limit to the body's endurance, and Xiao Wu's situation is not optimistic. If you can't break the limits of the physical body, exploding and dying is an inevitable result.
The human body is the chief of all souls, and naturally there is a way. Wang Qing's Didan is the product of compression and qualitative transformation after the power of qi and blood is filled.
But Xiao Wu can't practice human exercises. Although Wang Qing found the crux of the problem, he was still helpless.
Wang Qing forced himself to calm down, and the anxious negative emotions at this time did not help in the slightest. Kenshin was activated, suppressed all negative emotions, and began to think rationally about solutions.
First of all, the true qi is excluded, and the true qi with personal characteristics attached to it rashly enters the body of others, that is, attack. Unless it is a very special exercise, which can transform one's true qi into a non-attribute aura, can it help others. The kind of martial arts drama that helps people heal their luck is purely a pitfall.
Divine consciousness doesn't seem to be of much use.
Blood? Forget it, Xiao Wu's body is already like a container full of flammable gas. If there is qi and blood entering, it is tantamount to losing a spark.
After checking his own ability, Wang Qing focused on the talisman.
Kunlun's talisman is precisely one of the few means by which true qi can be transformed into pure aura again.
Wang Qing took out a purple spirit rune, which was a spiritual rain talisman up to level 8, and the Kunlun sect had the best auxiliary healing effect.
But Wang Qing thought about it, shook his head and took it back.
This spiritual rain talisman seems to make the spiritual energy condense like rain and mend wounds. But its essence is to nourish qi and blood, and when the qi and blood are sufficient, the wound will naturally recover. And Xiao Wu is exactly what he lacks most now, and there are too many of them.
Wang Qing's mind was racing sharply, recalling the huge library of Kunlun Sect that he had copied. Suddenly, my eyes lit up, and I found a talisman that seemed to be useful.
Immediately take out the table, chair, and materials from the backpack, and prepare to learn and draw.
This is a very remote talisman, just look at the name to know that it will not be Kunlun authentic.
The Holy Fire Talisman, a Kunlun predecessor who is said to have played the world and mixed with the Ming Sect Protector, created a talisman according to the Ming Sect Gong Fa. The effect is similar to the Holy Fire Pill of the same name, burning qi and blood, in exchange for an explosion in a short period of time.
Wang Qing's idea is also very simple, isn't it just that there is more qi and blood, and it would be good to burn some of it.
A fourth-level talisman was difficult for Wang Qing, and after trying it once, it was successfully made.
However, when using it, Wang Qing was still a little apprehensive. According to the description, this Fu Ke Evil Sect, although not as domineering as the Holy Fire Pill, will kill people after the outbreak. But it will also be weak for a long time, and if the physique is almost serious, it will be seriously ill. I haven't tried it, so I use it on my own spirit pet, which is really a bit of a pressure.
But Wang Qing didn't have a choice, Xiao Wu's voice was getting weaker and weaker, and she couldn't last long.
Gritting his teeth fiercely, he activated the spirit rune.
The spirit rune turned into a tiny blazing white holy flame and slowly fell on Xiao Wu's body.
Rumble! The surging flames brought out a dazzling bright light, which made Wang Qing's eyes narrow.
I'll go, such a big fire, it won't be cooked.
It wasn't until a crane chirping, which was obviously a little neutral, sounded, that Wang Qing put down his snack slightly. ()
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