58. Reading the book, the words on the jade silkworm paper are scattered into the hearts of everyone in the city.

Many people's cultivation began to loosen, and then broke through, causing a sensation.

This is no surprise to Yin Ming and the others, so they don't care.

But because of the comprehension of the Great Dao words on the jade silkworm paper, Emperor Lingyue actually reached the peak of the sage in an instant!

For a while, the imperial city shook, and the qi of Wendao suddenly rose, and it was visible in a radius of thousands of miles.

"Congratulations, Your Majesty!"

Ling Wangyu congratulated, his face full of smug smiles.

Because it can be seen that Emperor Lingyue is a person who is destined for Wendao.

He came to Yuguo to preach, and the Emperor of Yuguo had a relationship with Wendao, wouldn't it be his blessing?

And Ling Wangyu himself is also loosening in cultivation, although there is no sign of an imminent breakthrough, but the qi in his body is already full, just waiting for an opportunity.

Yin Ming once discussed the Taoist Tao with Ling Wangyu, Bai Shenggui, Yu You and others.

But at that time, he only had a superficial discussion with them, and did not go deeper.

When the sermon was finished, he decided to have a serious discussion with Ling Wangyu.

In the palace, everyone sat down.

"Master's preaching for three days is really better than my thirty years of cultivation!"

Emperor Lingyue was very happy, he didn't expect Yin Ming's sermon to have such a miraculous effect, and let his cultivation reach the peak of the Martial Dao Sage.

Zhu Mingfei said half-jokingly, "Your Majesty doesn't know, the master's sermon can be described as an immortal's stroke, and the beauty of it is indescribable..."

This made everyone laugh.

But everyone also knows in their hearts that what Zhu Mingfei said is not unreasonable.

Yin Ming's cultivation at this moment is already shaking the past and the present, and he preached, which can be said to be similar to that immortal stroke.

Yin Ming waved his hand and said lightly, "I invite you to come here today, just to discuss Taoism with you before leaving." ”

"Taoist?"

Ling Wangyu asked in surprise.

He had heard Yin Ming talk about Taoism, but he didn't just discuss Taoism, and this was the first time.

Yang Ziming looked at Ling Wangyu, and then looked at Yin Mingdao, "Master plans to make Brother Ling the master of Taoism?"

In the Huang Kingdom, he became a Buddhist monk and became the first head of the Buddhist family.

In today's Yuguo, Emperor Lingyue has already announced his support for the rule of inaction, and Yin Ming wants to push the boat down the river and establish Taoism naturally.

If Taoism is established, it is necessary to elect the first Taoist master.

Hearing this, everyone turned their attention to Ling Wangyu.

I only listened to Yin Mingdao, "The master of Taoism will not be ignored for the time being, and today I will foretell the theory of Taoism." ”

"I remember I told you that Taoism takes the Tao as the core, advocating that the Tao is inaction, and the Tao is natural. ”

"A few days ago, I preached and talked in detail about what it means to do nothing. ”

"Today, I will discuss with you again about this way of nature. ”

When his words fell, Ling Wangyu, Yang Ziming, Zhu Mingfei and others all bowed respectfully.

Yin Ming said, "Taoism makes people single-minded, moving and invisible, and seeing all things." ”

"Picking the goodness of Confucianism and ink, naming the essence of the law, moving with the times, responding to changes in things, establishing customs, and doing things are all appropriate. ”

Yin Ming's gaze swept slightly over everyone's faces.

He continued, "If the center of Confucianism and Taoism is benevolence, then the center of Taoism is nature. ”

"What is Taoism and Nature?"

"The Tao is natural, that is, it is based on nature, and people retreat from it with their natural desires. ”

"With nothingness as the body, weakness as the rigidity, persistence as the mind, and all things as the heart, you can achieve the naturalness of the two compartments, the wisdom and the foolishness, the strength and weakness are compatible, so that the things and I forget. ”

In fact, according to Taoism, although Confucianism is good, it is too restrictive to promote one's own desires.

If you are not careful, you will hurt your body internally and hurt others externally.

And Taoist benevolence is a kind of benevolence like the sound of wood.

Therefore, for the Confucian virtue of "gentleness, inspection, courtesy, and goodness", Taoism pays more attention to nature.

What people like is nothing more than having it, getting, yes, being superior, and being happy.

And Taoism is not contained in this, it is based on nature, and it is only great to have, to be great, to be great, to be great, and to be happy.

At this time, Yang Ziming frowned and said, "It's so natural, is it too negative?"

"Weak, useless, subordinate, in a corner of peace and do not know the hardships of the world, humble and people do not know the sinister of the human heart. ”

"The Tao is natural, and the way of nature is only aimed at individual desires, but people in the world are different, and it is difficult to share the same desires, and it is inevitable to fight. ”

Yang Ziming was born in Confucianism, so as soon as he heard that the Tao was naturally explained in this way, he immediately doubted whether this kind of Tao would be too negative.

Zhu Mingfei on the side also nodded when he heard this.

It was Lingyue Emperor and Ling Wangyu, both of whom frowned slightly and did not open their mouths.

I only listened to Yin Mingdao, "Your suspicion is very correct. ”

"It is precisely because the Tao naturally pays attention to the original desire, so everything pays attention to deference and humility, does not fight or grab, and does not do much and does not act rashly. ”

But the Taoist meaning is not to seek this. ”

Just as a courtier's courtier's deference and humility in the face of the emperor is different from the courtier's deference and humility in the face of his subordinates. ”

"Taoism pays more attention to the attainment and fulfillment of success, and the detachment that is not burdened by things. ”

At this time, Han Gu suddenly asked, "But in this case, is the Taoist theory too mysterious?

The Tao itself is a place that cannot be loaded with substance.

It's not something, it's not a feeling, it's not a feeling.

The Tao itself is only a general concept, it does not exist, but it exists, it does not exist, but it exists.

Therefore, in the eyes of ordinary people, the "Tao" itself is too mystical to seek reality.

Yin Ming nodded, "That's true." ”

"Confucianism seeks benevolence and righteousness, which is to teach people to cultivate their self-cultivation and self-cultivation, and to help the world after being good to themselves. ”

Taoism, on the other hand, pursues personal transcendence, which is a detachment that is in the midst of the world but is not bothered by the world. ”

"The so-called natural doing, natural birth, not stained by nature, not burdened by things. ”

Han Guli's question is also a common cognitive misunderstanding of the Tao that many people have.

They think that the Tao itself does not exist, so what they pursue does not exist, and they think that what the Taoists say is really doing nothing.

Not really.

Taoism's approach to national politics is to follow the path of heaven, guard the female and use the male, the monarch and the minister, govern the country according to the law, be lenient and simplified, use both criminal and moral, and adopt a hundred schools of thought.

If these claims are also inaction, then what is making a difference?

If these claims are all fantasy and unrealistic, then what is?

"Those who are natural should do what they do. ”

"It is natural not to seek and desire, to abide by one's own heart, and to be quiet and inactive. ”

Yin Ming's voice fell, and everyone nodded.

Ling Wangyu even smiled and said, "Obey the destiny of heaven but know the destiny of heaven, and only when you know the destiny of heaven can you get the joy of the world." 58 Reading

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