Chapter 437: Yizhou Role Model

In the past year, Guan Ning and Lu Xun's Yizhou Governor's Mansion has achieved remarkable results, not only most of the Donganqi tribes have accepted the Governor's Mansion, but many Dongani people have begun to live in the Chu City of Yizhou, and through being hired, they get paid, exchange for food and other goods, and there are already several large and small tribes, completely classified into the Chu nationality!

On the same day that Gan Ning landed in Bozhou, Guan Ning, on behalf of the king of Chu and the state of Chu, erected the "Chu Monument" together with a tribe that had just been willing to be completely annexed.

That is, the ceremony of complete integration into the Chu State, when in the center of the tribe's territory, the Chu character stele will be erected, and at the same time, on the front of the Chu stele, it is engraved that the Chu State will also unconditionally treat all the people in the tribe as any people in any place in the Chu State, and engrave the eight policies for the establishment of the country......

And behind the stele is densely engraved with the names of all the people in the tribe.

It can be found that many people who came forward to engrave their names still have injuries on their bodies, and it seems that they have experienced a battle not long ago?

Of course, Guan Ning would not violently annex anyone for the sake of plunder, but just ......

After accepting Chuxue, the foundation of the Dongancho people's very primitive theory of tribal slavery was greatly impacted, especially after the low-level slaves began to question the rationality of their enslavement, some reactionary tribal leaders began to resist Chuxue.

The Governor's Office was still able to exercise restraint against such tribes who dared to use violence to resist civilization, and at first it was only condemned.

However, once internal turmoil broke out, the Chu State came to the rescue out of humanitarianism, and afterwards respected the ideas of the vast majority of the members of the tribe and included them in the Chu State along with the territory...... No matter how you look at it, it makes sense, right?

It symbolizes the process of annexing the state of Chu, which is reasonable, reasonable and legitimate, even if after countless years, some people want to move some crooked ideas, there are definite legal and rational evidence standing here.

Because of the tribal submission and the ownerless land that the Dongfeng people could not explore before the exploration, nearly half of Yizhou was the direct territory of the Chu State at this time.

With the encouragement of the policies of the Chu State, tens of thousands of Han people have come to Yizhou to open up wasteland.

Some of them were displaced people who were exempt from taxation, exemption from military service, and subsidies after immigrating to Yizhou, and some of them were official tuns that served for a limited time, official workshops that were established, and branches sent by wealthy families who had signed development agreements with the imperial court......

This made the culture of the Chu State quickly take root in Yizhou, even if the tribes that have not been formally incorporated into the Chu State, most of them have a high sense of identity with the Chu State, and the bad habits such as human sacrifice in the past have been resisted from the bottom up after the "Chuization".

However, these remnant tribal leaders no longer dared to act rashly, and could only watch the tribes gradually separate.

In particular, as a governor, Guan Ning, as if "touching porcelain", moved to a different and stubborn tribe every month, and with the assistance of an interpreter, began to lecture in person, and everyone was welcome to observe, and recently even Guan Ning learned some simple Donganfeng language......

And Guan Ning was in Yizhou, and he also remembered that Bai Tu specially entrusted him with precautions before leaving.

If the Dongancho people have the intention of uniting with tribes, there is no need to force them to be incorporated into the Chu State, but they can simply let them continue to maintain the tribal system first, and wait until they themselves are completely disappointed in the tribe, and then take advantage of the situation to rescue them......

These Dongancho people do not have any concept of nation or state, but if they blindly use brute force to persecute them, it will stimulate their population consciousness.

It's like the germination of the national consciousness of the Han people, that is, when they were bullied by the Xiongnu people in the south, but soon the Xiongnu Empire was dismembered and expelled.

Of course, there are only tens of thousands of people in Dongan, and if they are really ruthless, it is not difficult to kill them all - since the civil war of Chinese civilization, a larger battle, the number of deaths is more than this number.

However, Guan Ning would not do this, and Bai Tu would not allow anyone to do so.

Otherwise, what is the basis for the emerging "Chu Studies"? How else can you convince others? For the sake of Yizhou, hit your own foothold?

On the contrary, as long as we hold on to the "freedom of education", we will continue to instill "Chu learning" into the other party......

For example, a civilization like Dongancho, which had too little surplus value and was not even perfect due to productivity reasons, would only collapse on its own under the rapid increase of "Chu Studies" and productivity in a short period of time, and then integrate into the Chu State.

Especially now, there is a stable passenger ship exchange between Yizhou and Huiji, so that the representatives of the Dongfeng people can also go to Chu to study in the mainland, so that Chu Xue can be imported into Yizhou more directly.

And to promote this, Guan Ning, who abides by the way of a gentleman, is undoubtedly one of the most suitable people.

With the Chu army led by Lu Xun stationed, it is destined to be in absolute strength, and the state of Chu has an absolute advantage in Yizhou......

Usually, for the Chu people who emigrated, Guan Ning did not divide the people, officials, or families, and punished Zang Zang or not, and treated them equally.

Especially when it comes to the case of Chu Min, who pretends to be a big country above the state and bullies the Dongfeng people, Guan Ning specially publicized it while doing official business.

For example, last year, there was even an incident in which the foreman of a private workshop insulted and killed several Dongani girls, and many Dongani people made trouble in the Governor's Palace, and when Guan Ning learned about it, the other party had fled to the ship back to Chu for half a day, and left Hong Kong for half a day, but was still ordered by Guan Ning to pursue it with a naval clipper, and pursued it halfway through life, and was publicly executed in Yizhou.

Afterwards, the wealthy family to which the workshop belonged was also disqualified by the Chu State to assist in development, and the crew members who released people on board the ship in violation of regulations were also held accountable, and they supported Guan Ning with practical actions.

In turn, the Eastern anchovy people attacked the Chu people...... There are very few people who dare to die like this, but it is indeed not nothing, after all, so many people have come into contact with each other, and the civilizations are very different, naturally it is impossible for them to be harmonious and beautiful, Guan Ning is also punished for this, and he will be punished after teaching!

That's why there is a later record in the "History of Chu" - Guan Ning lived in Yizhou, and turned Yizhou into summer in five years.

It is precisely because of the example of Yizhou that when Gan Ning was in Bozhou at the beginning, he also understood that he was in a hurry......

Compared with the Eastern anchovy people, the civilization of the Yamato people is further advanced, and the productivity has already transitioned from Neolithic to iron tools, and slavery has been relatively mature.

In fact, according to Gan Ning's idea, why do you have to expand the territory? Isn't the state of Chu short of labor now?

For these barbarian states, it is better to deter their rulers, and then use the control of their rulers, as well as the strong productivity and military power of the Chu State, to continuously squeeze their underlying manpower and resources at a lower cost......

There is no need to treat them as Chu people, and even if there is a rebellion, they can use their own rulers to suppress them, and there is no need to put themselves in danger.

Gan Ning also mentioned this idea to Bai Tu in private, but Bai Tu talked about it for two hours, and once wanted to pull him to retake the Chu Xue class......

On the one hand, it is overwhelming, and on the other hand, it is ...... Gan Ning just thought about it casually and said it casually, since Bai Tu strongly resisted, Gan Ning did not mention this matter again.

Originally, he only discussed with Bai Tu in private, but on the surface, Gan Ning was the governor of the navy, but he was a model of Chu Xue.

However, after staying in Bozhou for a month, more and more information was received by Gan Ning, even if he was the governor of the navy, he couldn't sit still at this time......

Bozhou, it's so big?

Although the population is much larger than that of the East Anchovy people, it is estimated that the population of the other three major islands will not exceed 300,000, not counting the northernmost Ezo, which is not as good as a large prefecture, that is......

"Since there are still a large area of borderland, I'd better develop it for Da Chu!"

Gan Ning decided to gather all the small countries around him and help them notarize and divide the clan territory on the spot......