Suddenly, the monks in the cage of sword intent have swords holding swords, and those without swords ascend to Xuan power.

Then, the purple-shirted man was at the peak of his Xuan King, and the first cultivation above the bright side was towards the middle of the sword intent cage, the largest and weakest point.

The body is raised and the punch is blatant.

Then the sword intent cage trembled slightly, and the purple-shirted man fell behind with a punch, followed by another monk next to him, followed by the boxer's punch, and the swordsman took his sword, taking turns to fight.

The thin woman who said the name of the sword before stood still, but her eyes kept looking at the little man with the pestle sword for a moment, like Cui Puyang, who had not grown up and looked like a child.

The Sword Emperor with the surname Wan and a single name and a calendar disappeared without a trace after that destined dazzling sword question.

There are two kinds of rumors about the First Heavenly Sword Emperor Wanli, one is that after the battle with the Triple Heavenly Ancestor of the Mu family, it is actually not as beautiful and dazzling as the outside world rumores.

Because after all, it is a Triple Heaven Xuan Emperor, Rao is that you are a cultivator of a Triple Heaven, even if it is a sword cultivator, what should you do?

So the final outcome is not so bizarre, or as the sword cultivators in the world hoped, the Wanli Sword Emperor won, and the Xuan Emperor of the three heavens was defeated by the cultivation of one heaven, and the double heaven gully between them was naturally filled with a sword as a bridge.

Because this is the only way to conform to the conjecture in the hearts of the sword-wielding monks in the world of the five states, when I think of it, although the bitterness of sword practice is still bitter, but there is always a little more sweetness in my heart, maybe it is such a little sweetness that supports so much bitterness.

It is also to make those sword cultivators who are out of their families feel that their swords are not practiced in vain, their own Xuanjing is not in vain, and there is an incomparably bright rush in front of them.

The second kind is the one with a louder voice, saying that how can the Sword Emperor of the First Heaven be able to defeat the Xuan Xiu of the Three Heavens, and really be the Emperor Xuan of the Mountain Peak Realm One, Second, and Three, and the Triple Heaven is the middle stage, late stage, and peak of the ordinary Middle Three Realms and the Lower Three Realms?

It is good that the middle stage on the top of Zongzihao Mountain can fight the peak realm of Shan Zeye Xiu, but this happens in the vast majority of the lower three realms and the middle three realms.

Not to mention the peak of the mountain, the Xuanhuang of the Middle Three Realms, a monk of the mountain gate of the early and middle Xuanhuang Dynasty, dare to say that he can beat a Xuanhuang Dynasty and the peak of the mountain cultivation realm?

Who is it really who you are? Is it the one in Beizhou who is cut in front of the rest of the four states, and the one who forcibly uses his own single sword to eliminate the mountaintop monks in the four states who have their own thoughts is definitely the master of the Xuanwu First Sword?

Or is it the head of the most mysterious sect in Zhongzhou, the head of the Middle Earth forces, it is rumored that there has long been a Xuansheng cultivation, and even in the Xuansheng, it can go further, and the cultivation alone is the farthest and the highest one?

And the higher the cultivation, but whenever it reaches a higher realm, the gap between the sources of identity is particularly insignificant, and sometimes the mountain and field cultivation that can reach the top are especially better than the ordinary sect name mountain, because the mountain and the wild cultivation of the mountain is more difficult to reach the top, and the twists and turns that have been walked around are more and more twisted and twisted than the ordinary sect monks, and how much hardship they endure often will be how sweet it will be in the end.

What's more, the ancestor of the Mu family is not only higher than the Wanli Sword Emperor, but the sect behind him is the number one sect in Zhongzhou.

The sword of the Wanli Sword Emperor is indeed not weak, this is a point that Murong doubts, but this sword is also comparative, and the ancestor of the Mu family has long been famous in the Xuanwu Continent, and the famous old mountain peak realm Xuandi Triple Heaven intersection is still a little bit worse, and it is not a point or two, it is very far away.

There is a more grounded point, and it is also the blunt statement of those monks who hold the second theory, that is, the place where the two fought at that time was Yiyun Peak within the Heavenly Sect, but it was the base camp of the old ancestor of the Mu family, even if the late ancestor of the Mu family at that time cultivated to descend the two heavens to reach the Xuandi realm of one heavy heaven, the one-heavy heavenly sword cultivation with more lethality was definitely one hundred percent invincible.

This has little to do with the realm of cultivation, Rao is monk from the Heavenly Sect knows that the ancestor of the Mu family's triple Heavenly Xuan Emperor above Yiyun Peak can be regarded as infinitely close to the Xuan Sheng, and even a half-step Xuan Sheng.

This is a feng shui ridge that separates the monks of the mountain gate and the ordinary mountain and wild cultivators, the ancestral heritage, and it is also the source of the sentence that standing on the shoulders of giants can see the farther road and higher scenery, such a similar language.

Also, the stele also said, lose you a sword! A sword and a sword are just a sword, do you think that the Sword Emperor Wanli won the Mu family's Triple Heavenly Ancestor with a sword, as for the other more swords and more punches, is it all lost.

Possibly.

As arrogant as the ancestor of the Mu family, the Triple Heavenly Xuan Emperor, it is definitely a matter worth recording that you can win a sword from one Heaven to another.

The thin woman's surname is Shu, and her name is Shu Qi, which is a little similar to the ancestor of the Mu family who lost a sword, but the ancestor of the Mu family is a loser with a sword, and her ancestor is a loser with a chess, so she has the title of Shu Qi.

The surname Shu is naturally not a common surname in Zhongzhou, but if it is said that there is no such name, it cannot be compared with the Ran family and the Yang family, but in some aspects, the Ran family and the Yang family are added together, and they are not as good as the Shu family.

It's just the same, the Shu family practices swords on behalf of the people, no matter how poor they are, they are so poor that they are the first to break in the ancestral hall.

So Shu Qi was thinking about whether the other party was the disciple of the Wanli Sword Emperor, and if so, whether she Shu Qi was a person who had no quarrel with the world, and was also curious about the long, long argument.

Cui Puyang, who did not stop everyone from breaking the cage of sword intent, instead looked at it and yawned a lot, as if he was a little disgusted with the other party, you can forget it with one sword and one punch, the key is that there is still five points of strength left in each punch and each sword.

When the cage of sword intent is finally a little shaky, it will not be broken.

Cui Puyang suddenly seemed to sound something, or he had been waiting for this moment for a long time, but he had been waiting for a long time, and it just so happened that he himself was not a person who could endure it.

He smiled at the handsome man with sword eyebrows and asked, "Hey Lao Xu, how should I say that sentence?"

Cui Puyang actually knew the next sentence for a long time, but at this time he just asked knowingly.

The man surnamed Xu with a sword replied: "Sword cultivation is not afraid, and there are many Xuan Xiu." ”