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1. Dao Ke, Dao Non, Chang Dao. The name can be, the name is not, and the name is not the common name. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is always a desire to see

It's. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

Interpretation: This method of sentence breaking was proposed by the contemporary philosopher Mr. Li Ming. In a sense, Mr. Li's interpretation of this sentence is a new interpretation of the meaning of the Tao Te Ching in another way.

The Tao (for human beings) is divided into the Tao that can be known, the Tao that cannot be known, and the Tao (law) in general; Thus, corresponding to the three kinds of paths, concepts are divided into descriptive, indescribable, and general concepts. Heaven and earth existed before there was no concept, and we give a name to the mother who gave birth to heaven and earth. Maintaining a state of reason free from the interference of desire can recognize its wonders, while cognition with the emotion of desire is one-sided. The above two sets of concepts come from the same source, and they have different names, but they are both subtle, and they are ways to understand all things.

1. Dao Ke, Dao Non, Chang Dao. The name can be, the name is not, and the name is not the common name. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is always a desire to see

It's. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

Interpretation: This method of sentence breaking was proposed by the contemporary philosopher Mr. Li Ming. In a sense, Mr. Li's interpretation of this sentence is a new interpretation of the meaning of the Tao Te Ching in another way.

The Tao (for human beings) is divided into the Tao that can be known, the Tao that cannot be known, and the Tao (law) in general; Thus, corresponding to the three kinds of paths, concepts are divided into descriptive, indescribable, and general concepts. Heaven and earth existed before there was no concept, and we give a name to the mother who gave birth to heaven and earth. Maintaining a state of reason free from the interference of desire can recognize its wonders, while cognition with the emotion of desire is one-sided. The above two sets of concepts come from the same source, and they have different names, but they are both subtle, and they are ways to understand all things.

1. Dao Ke, Dao Non, Chang Dao. The name can be, the name is not, and the name is not the common name. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is always a desire to see

It's. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

Interpretation: This method of sentence breaking was proposed by the contemporary philosopher Mr. Li Ming. In a sense, Mr. Li's interpretation of this sentence is a new interpretation of the meaning of the Tao Te Ching in another way.

The Tao (for human beings) is divided into the Tao that can be known, the Tao that cannot be known, and the Tao (law) in general; Thus, corresponding to the three kinds of paths, concepts are divided into descriptive, indescribable, and general concepts. Heaven and earth existed before there was no concept, and we give a name to the mother who gave birth to heaven and earth. Maintaining a state of reason free from the interference of desire can recognize its wonders, while cognition with the emotion of desire is one-sided. The above two sets of concepts come from the same source, and they have different names, but they are both subtle, and they are ways to understand all things.

1. Dao Ke, Dao Non, Chang Dao. The name can be, the name is not, and the name is not the common name. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is always a desire to see

It's. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

Interpretation: This method of sentence breaking was proposed by the contemporary philosopher Mr. Li Ming. In a sense, Mr. Li's interpretation of this sentence is a new interpretation of the meaning of the Tao Te Ching in another way.

The Tao (for human beings) is divided into the Tao that can be known, the Tao that cannot be known, and the Tao (law) in general; Thus, corresponding to the three kinds of paths, concepts are divided into descriptive, indescribable, and general concepts. Heaven and earth existed before there was no concept, and we give a name to the mother who gave birth to heaven and earth. Maintaining a state of reason free from the interference of desire can recognize its wonders, while cognition with the emotion of desire is one-sided. The above two sets of concepts come from the same source, and they have different names, but they are both subtle, and they are ways to understand all things.

1. Dao Ke, Dao Non, Chang Dao. The name can be, the name is not, and the name is not the common name. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is always a desire to see

It's. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

Interpretation: This method of sentence breaking was proposed by the contemporary philosopher Mr. Li Ming. In a sense, Mr. Li's interpretation of this sentence is a new interpretation of the meaning of the Tao Te Ching in another way.

The Tao (for human beings) is divided into the Tao that can be known, the Tao that cannot be known, and the Tao (law) in general; Thus, corresponding to the three kinds of paths, concepts are divided into descriptive, indescribable, and general concepts. Heaven and earth existed before there was no concept, and we give a name to the mother who gave birth to heaven and earth. Maintaining a state of reason free from the interference of desire can recognize its wonders, while cognition with the emotion of desire is one-sided. The above two sets of concepts come from the same source, and they have different names, but they are both subtle, and they are ways to understand all things.

1. Dao Ke, Dao Non, Chang Dao. The name can be, the name is not, and the name is not the common name. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is always a desire to see

It's. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

Interpretation: This method of sentence breaking was proposed by the contemporary philosopher Mr. Li Ming. In a sense, Mr. Li's interpretation of this sentence is a new interpretation of the meaning of the Tao Te Ching in another way.

The Tao (for human beings) is divided into the Tao that can be known, the Tao that cannot be known, and the Tao (law) in general; Thus, corresponding to the three kinds of paths, concepts are divided into descriptive, indescribable, and general concepts. Heaven and earth existed before there was no concept, and we give a name to the mother who gave birth to heaven and earth. Maintaining a state of reason free from the interference of desire can recognize its wonders, while cognition with the emotion of desire is one-sided. The above two sets of concepts come from the same source, and they have different names, but they are both subtle, and they are ways to understand all things.

1. Dao Ke, Dao Non, Chang Dao. The name can be, the name is not, and the name is not the common name. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is always a desire to see

It's. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

Interpretation: This method of sentence breaking was proposed by the contemporary philosopher Mr. Li Ming.

1. Dao Ke, Dao Non, Chang Dao. The name can be, the name is not, and the name is not the common name. The beginning of the nameless world. The mother of all things. Therefore, there is often no desire to observe the wonder. There is always a desire to see

It's. These two have the same name and different names, and they are the same mysteries. Mysterious and mysterious, the door of all wonders.

Interpretation: This method of sentence breaking was proposed by the contemporary philosopher Mr. Li Ming.