Yi Yao said again: "If there is a professor who has offended, please Haihan." ”

The scholar hurriedly said: "Things seem to be a little complicated, and there are outsiders here." ”

Yin Ming said: "Yi Yao, rest assured, I will deal with it over there." ”

Then, Yin Ming walked out of Yi Yao's room and closed the door with his hand.

~~~~~~~~~~~~~~~~~~~~~~~~~~~

It's noon again.

In Dali Temple, Yin Ming had just rescued Yi Yao, and Yin Deng went to entangle with Jiang Lan.

On the other side, Yin Ming's disciples who stayed in the Academy Palace had just finished lunch.

Cui Ze got the news that Yin Ming had appeared in the court of interrogation and was confronting Dali Siqing.

Cui Ze was completely relieved.

As long as Yin Ming catches up, then Yi Yao's prison disaster can be resolved.

Otherwise, if you go to the prison and want to rescue again, it will be difficult.

As a result, Cui Ze and several senior brothers and sisters were in a much better mood.

After lunch, some students from the Bungong Palace came to ask if they would teach in the afternoon.

One of Cui Ze's senior brothers was about to speak, and Cui Ze on the side suddenly felt a move in his heart.

Cui Ze said: "By the way, it is rare for Mr. Yin Ming's high feet to arrive." ”

"I wonder if you can invite any brother to explain Mr. Yin Ming's avenue?"

Several of Cui Ze's senior brothers and sisters also nodded, praising Cui Ze's good idea, and asked Yin Ming's disciple what he meant.

The prime minister's youngest female apprentice, Shi Feihua, was also there.

She said with a big grin: "Everyone is friends, of course it's okay, right?"

She has always followed Yi Yao, and she has a relatively close relationship with Wenzong's people, and she has no scruples when she speaks.

Huang Yafu once sat in Xiqian with Yi Yao, and he was familiar with Shi Feihua.

Huang Yafu smiled: "My friend from the Academy Palace said so, I think it's better to agree, right?"

At that moment, Yin Ming's disciples humbled each other, and finally decided that Liu Ziming would teach Wen Tao on behalf of Yin Ming.

Yang Ziming has been following Yin Ming since he went to Fengxi and created Wendao, and he is Yin Ming's secret.

At present, he is the highest person in Wenzong except for Yin Ming, and he is already very close to the realm of the Sage.

On the other side, Cui Ze and his senior brothers and sisters had already ordered to go down and gather all the disciples of the Xue Palace in Beijing to come to the Xue Palace to listen to the lecture.

Soon, not only the disciples of the Academy Palace came, but most of the literati in the capital also came.

Most people come here.

Needless to say, the stories about Yin Ming and Wenzong that circulate on weekdays, let's just say that at noon today, I heard that Yin Ming broke into Dali Temple alone and saved the prime minister's daughter.

On weekdays, it is said that Yin Ming is a literary saint and a strong man, but he is always illusory.

This time, Yin Ming was like robbing the Dharma field and forcibly took Yi Yao away from Dali Temple.

This kind of real deeds made the literati in the capital more and more eager to Wenzong.

When Yang Ziming stepped onto the podium, he was taken aback.

He is not a person who has never seen the world, and he also preached on behalf of Yin Ming in Fengxi.

However, Fengxi is a border city after all, and there is still a gap between it and a core city like Hongjingcheng.

This pulpit is crowded with people, and it is not comparable to Fengxi.

Moreover, Yang Ziming glanced down, and could faintly feel several strong fluctuations.

Among them is the Martial Saint!

Yang Ziming smiled slightly, and said in his heart that Yin Ming was not there, but he couldn't be ashamed.

He sorted out his thoughts and said, "Those who are civilized and Taoist do not cultivate external forces and do not seek external objects. ”

"Those who practice are the true gods of man, those who seek them, and those who are destined for heaven. ”

......

He had a good grasp of the scriptures handed down by Yin Ming, and he was also very comprehensive, and he talked endlessly at the moment.

Yin Ming's disciples also felt admired, and Yang Ziming's grasp of the scriptures was indeed higher than everyone else.

Yang Ziming said: "Therefore, to repair the text, we must first pay attention to the word "benevolence". ”

"The Master said in the scriptures, "Those who are benevolent also love others." ”

"When my generation practices literature and Taoism, we should take into account the world and help the world and save the people as the ......"

Ling Wangyu was on the side and muttered: "Ziming has been a Zhongcheng for a term, which is a bit roundabout. ”

"When the Master said, 'Love for others,' he was talking about 'great love.'" ”

"'Great love' can have limitations, and it is true benevolence if it is not benevolent. ”

Zhang Qingxu said with a smile: "You love to think cranky, where is there so much trouble." ”

"Whoever loves others should love everyone, and everyone loves each other. ”

Huang Yafu shook his head and said, "No, no, this Ren also has a relative, how can it be generalized." ”

Unconsciously, Yang Ziming was speaking on the pulpit, and several junior brothers below were fighting.

This is also a common occurrence.

There are often discrepancies in the understanding of the scriptures, and there will be disputes.

If you ask Yin Ming, Yin Ming often shows a thoughtful look, as if he is hesitant to tell them.

In addition, Yin Ming has been busy fighting against the demon clan, and the disciples rarely bring disputes to Yin Ming.

As usual, the brothers and sisters discerned two sentences below, and they died without a problem.

At this time, Yang Ziming said: "The master once said in the scriptures:"

"The predicate of the Mandate of Heaven is sexuality, the predicate of recklessness is the Tao, and the predicate of cultivation is teaching. ”

Here, two paths of monastic cultivation are mentioned. ”

"One is 'self-sincerity', which is to cultivate with spontaneity, and to be gifted and good, naturally. ”

"The second is 'self-evident and sincere', cultivating the Tao to become virtuous, and focusing on the cultivation of the day after tomorrow. ”

"If this is the case, what is the way of cultivation and what is the cultivation of literature, it is from teaching to become virtuous. ”

Yang Ziming took a sip of water and said, "Everyone, what you just said, you don't understand. ”

He actually asked the literati sitting in front of him, but he didn't expect that someone would pop out behind him.

The man was standing in the back row, and this leap jumped directly from the back row to the stage.

Looking at this free sending and receiving, at least he is also a martial artist.

Yang Ziming was taken aback, and asked with a smile: "This brother, I don't know what you don't understand?"

The man was wearing an indigo straight jacket, and his face was quite handsome, and at first glance he was a little polite.

However, he opened his arms wide, revealing half of his strong muscles, which looked a little prodigal.

He clenched his fists and said, "I have a question." ”

"Martial arts, Wendao, demons and demons are all called Tao. ”

"I want to ask, what is this 'Tao'?"

Yang Ziming pondered for a moment and said: "The word 'Tao' means the road, and it can also be extended to the law. ”

"Corresponding to heaven is the way of heaven, and corresponding to man is humane. ”

"From the point of view, the text should be written, and the martial arts should be martial. ”

The man nodded and said, "Sure enough, it's interesting." ”

"Then if you say that, whether it's cultivating literature or martial arts, it's just a small path, not the avenue of heaven and earth?"

Yang Ziming was stunned.

What this man said was a bit tongue-twisting, but it was faintly and profound, and he couldn't answer.

He pondered for a long time and said, "What I say below is what I have seen personally. ”

"I think that the root of heaven and earth is in the word 'benevolence', which is also the foundation of my literature and Taoism. ”

"I think that if you uphold the goodness of the human heart, no matter what you cultivate, it should be the great way. ”

(End of chapter)