Not to mention the real person of Dongdu who reported to Wudang in a hurry, Wang Qing sat in the carriage leisurely, and his mood was much more relaxed than that of Dongdu.

He did want to enter the river, but it was by no means like he said to Dongdu, to kill the monks.

How big a heart does it take to do things that single-handedly challenge NPC sects.

The monk is not the Golden Bull Temple. Jinniu Temple, a branch of the Damen School, is common in all major sects.

The stability and development of a sect is inseparable from two kinds of people, those who keep the achievements and those who pioneer.

Like Wang Qing's master, Dao Shi Zhenren is a person who keeps the success. Hold a certain position in the sect, be responsible for certain affairs, and then teach the disciples. On the other hand, there are people who are not so peaceful.

Cultivation requires resources, and the Kunlun Great Sect has no shortage of resources. But with so many people, it is impossible to supply it indefinitely. So it is inevitable to fall into clichés, divided into three, six, nine and so on.

There are so many positions, there are always people who have the ability, but there is no place. Then go to the rivers and lakes and fight with others. The sect is extremely supportive of this kind of thing.

Just like Wang Qing's South Gate City, it is Wang Qing's branch. Don't look at Kunlun, it doesn't seem to support anything, but send an unreliable Suifeng to help. But Wang Qing was able to gain a firm foothold under the nose of the Heavenly King, and most of the reason was because of Kunlun's endorsement behind him. If it is an individual or a small force to try, the black market has huge benefits, and there are more people who are red-eyed.

But at the end of the day, the Sorting House is still the private property of individuals. The protection of the sect is more of a big banner raised.

The reason why Wang Qing dared to move the Golden Bull Temple was because this banner was gone, or nominally gone. In order to gain a foothold in the Great Song Dynasty, the Golden Bull Temple openly broke away from Shaolin.

Even so, Wang Qing still wanted to use Wang Chen's identity to destroy the Golden Bull Temple, just to occupy the Lizi.

Jinniu Temple has nothing to do with Shaolin, that is, it is a lonely family, and it will be destroyed if it is destroyed, and there is not even a person who shouts grievances. But if Shaolin jumped out and accused Wang Qing of destroying their branch. The hat that Wang Chen deducted for the Golden Bull Temple to secretly communicate with the enemy country is real, and it is reasonable for the six doors to make a move.

With this layer of skin, Shaolin can only swallow the bitter fruit. As for whether Shaolin will give up and settle accounts after the autumn. Wang Qingcai didn't bother to think about it, as a great disciple of Kunlun, he was a great enemy of Shaolin no matter what he did. If there are too many lice, it doesn't itch, let those bald heads hate it.

But the monks are different, although the main force inside is from Shaolin. But the monk sect really broke off the relationship with Shaolin and belonged to the Emei faction.

This is a bit like the Huashan faction, although the personnel and martial arts are all from Quanzhen, and they are all connected with Quanzhen and Daomen. But he is an independent sect, and the Dajin Kingdom can exclude him, but it can't destroy him with his relationship with Quanzhen.

If Wang Qing dares to hit the door, he won't mention whether he can beat it. I'm afraid that the entire Emei faction will fight him to the death. Including Qingcheng.

This is an act of provocation against the entire Emei faction. It's the same as a person who ran to the Kongtong Upper Courtyard and threatened to only target the Kongtong Upper Courtyard and not the Kunlun faction.

If he didn't go to the monks, Wang Qing didn't go to Qingcheng again.

Although Qingcheng is regarded as the largest force of the Daomen in Emei, it has a single place, and its own strength is not inferior to that of ordinary sects. But Qingcheng is a dead move, a big move, and is targeted by all forces.

In this internal wrestling in Emei, Qingcheng can only be used as a Dinghai Divine Needle, and he also stares at the opponent's strength. Qingcheng can't move, but it also suppresses Zen Buddhism and can't move lightly.

The current chaos in Emei is due to the relative balance of forces and mutual restraint on all sides.

What Wang Qing has to do is to upset this fragile balance.

Qingniu Mountain, where there is a heart for cultivation, no heart for the cultivation of the world, and a small transparent and chemical gate among the eight gates.

If it weren't for Qu Yun himself, Wang Qing would have subconsciously ignored the Huamen when he looked at Emei's information before. It's too transparent, full of indisputable atmosphere, and he is a well-known good man in Emei.

Of course, transparency is just an attitude, but it doesn't mean that it's easy to bully.

Knowing that it is the five poisons behind the back, many problems suddenly become clear.

The first is martial arts, the martial arts of the Emei school are very distinctive, and the confluence of Buddhism and Taoism has the characteristics of both. But on the whole, the Emei faction is still mainly based on sword training, supplemented by fists. The "Ape Gong Sword Technique" and "White Ape Tongjian Fist", which have been handed down from the pre-Qin period to the present, have been combined with their own inheritance and developed a variety of brilliant martial arts.

But Huamen is a bit different, they don't practice swords. The main weapon of Huamen is a soft weapon that they call themselves Jiaolong.

Now that he knows the background of the five poisons, it is not difficult for Wang Qing to find out the origin of this weapon. The prototype should be a Miao soft soldier called Ma Zhaoou. It is the name of a poisoned snake in the Hmong language.

The inside is a soft rope made of animal tendons, and the outside is covered with a metal tube the length of a thumb. The exquisitely pointed with the head and tail of the snake dances like an iron python.

Huamen just changed the snake into a dragon, the dragon's head has horns, sharp and sharp.

There is also a set of silk cotton palms, which are changed from Daomen cotton palms.

Huamen is a well-known merchant among the eight gates. They are good at cultivating a kind of Sichuan specialty fruit to get off the horse. This horse is no more than a meter tall and can move freely under fruit trees, hence the name. This horse is too short to be used as a war horse, but it can carry heavy loads and climb mountains, making it ideal for transportation.

The fruit dismounted horse cultivated by Huamen is more robust, endurance is sufficient, and the weight is high. The disciples of Huamen relied on this kind of horse to travel through the mountains and forests and do business.

However, this kind of thing, in Wang Qing's eyes, is another interpretation. Although the Five Poisons Sect does not have a method for cultivating war horses, it is still easy to simply increase the physical strength of animals. The disciples of Huamen are engaged in business, but also to pave the way for the five poisons to provide resources.

However, Wang Qing did not look stunned and went to the door. Although there is a token given by Qu Yun, it is a secret hand left hundreds of years ago after all. Tang Men looks at it every day, and Hongmen still has two hearts, not to mention this shadow that has been refrigerated for hundreds of years.

Wang Qing still needs to test a thing or two, and he also needs someone with enough status to introduce him.

I saw Li Boyu from Huamen in Qingcheng before, but unfortunately there was an assassination incident, and those people went back in a hurry, but it was just a one-sided relationship, Wang Qing didn't feel that his face was so big.

Uncle Ching Hai is a suitable candidate, but the goal is too big. As soon as he moved, the whole Emei knew about it.

Fortunately, Wang Qing still has a personal choice, which is also one of the main goals of this visit, the nominal owner of Qingniu Mountain, Qingniu Daoren.

Qingniu Daoren is just a name for everyone after he became famous in World War I. In fact, the old Taoist name is Suyinzi, I don't know how long he has lived in seclusion in this Qingniu Mountain, and he is dedicated to the Tao. If it weren't for Huang Long's too fierce trouble, he disturbed his Qing cultivation. I'm afraid that no one knows that there is such a master hidden in the mountains.

It's just that after beating Huanglong, he continued to return to the mountain to cultivate, and didn't ask about the world. Although they are in the respect of the masters, Qingniu Mountain and Fengdu County are regarded by Wulin as the territory of Qingniu Dao people by default. But the old way is quiet and inactive, as long as he doesn't make a fuss and disturb him, he doesn't bother to care about these mundane things at all.

Slowly, as the dispute between Buddhism and Taoism intensified, some people who did not want to be forced to stand in line came to Fengdu County one after another, and under the protection of the Qingniu Taoist people, they practiced martial arts with peace of mind. Gradually, a loose but powerful force was condensed in Qingniu Mountain.

These people belong to the Emei disciples and are inextricably linked to the Eight Sects. However, it does not belong to both Buddhism and Taoism, and is a third-party force independent of the outside.

The Qingniu Dao people are the nominal leaders of these people, but they have no substantive subordinate relationship.

This wave of powerful third-party forces attracted the attention of the two sects of Buddhism and Taoism early, but unfortunately they were won over several times, but they all returned in vain. I didn't dare to be overly coerced, for fear of being forced into the arms of the enemy.

Of course, Wang Qing didn't think that he was so special that he could persuade him. It's just that such a legendary figure must be met. What if?

And Wang Qing is very curious, masters have heels. There are a lot of good qualifications in the world, but how many can be first-class. A master, qualification is just the foundation, inheritance, resources, and famous teachers are indispensable, so it's just a chance. Can you become a master just by looking at Daozang? What about fools? ()

Please remember that the first domain name of this book is:. Mobile version reading URL: