Chapter 160: Heaven and Earth Approval
The topic of the three demon kings went down the Terrans, and they talked about some things about the Terrans.
The Yellow Mountain Demon Clan, ruled by the Yellow Wind King, borders the Kun Kingdom.
The demon clan ruled by the Yin Yang Lion King borders the kingdom of heaven.
The Three Kingdoms are close to the border of the demon clan and not far from each other, so the three demon kings took the opportunity to talk about this topic.
The Yellow Wind King suddenly said: "Alas, it's still your territory is good, and they are all deep in the human race. ”
"I'm sandwiched between you, and the place where I come into contact with Kun Guo is only a hundred and ten miles. ”
Publicis King said: "You said this, in fact, it is still the best territory of Bailu." ”
"This old boy has swallowed up most of the provinces of the Tang Kingdom, and I am greedy when I look at it. ”
The White Deer King suddenly sneered and said, "Don't mention it, there are a lot of people who look greedy." ”
The Lion King was stunned for a moment, and then said, "You say this, is there anyone in your old forest who is worried about your territory?"
The White Deer King looked a little embarrassed and nodded.
The Yin Lion King said: "It's no wonder, after all, Xishan is indeed a good place. ”
"What's more, you still have an innate spirit vine, who doesn't blush?"
King Huang Feng laughed: "Hey, Bailu, why do you have to worry so much. ”
"I heard that the spirit demon who taught your son is also very good to you, and will definitely make decisions for you. ”
The White Deer King didn't say a word, thinking of the death of the big snake.
A great demon who died at the hands of the Terrans may be used as a topic of attack by those who have a heart to attack him.
Hopefully, no one knows about it yet.
When He Shou returns, he must immediately launch a liquidation of the human race and restore his prestige.
Bailu didn't know that his grandson and the two big demons he left in Xishan had been made into broth by Yin Ming.
If this matter spreads, then he, the demon king of the West Mountain, can be regarded as a mess.
At the moment, the four demon kings didn't mention this matter again, but bypassed the topic and talked about other things.
At this moment, a vision was born.
Far to the east, I saw a white rainbow rushing into the sky and crashing into the Wenqu Star Palace.
Huang Feng Wang Qi said: "It's strange, this Tianquan Star has moved again. ”
"In the past year, Tianquan Star has undergone several changes!"
The other demon kings all nodded, looking at the sky in disbelief.
In the depths of the old forest of the demon clan, in the dark jungle, there are mysterious beings who are also looking at the night sky.
After a long time, a deep voice sounded: "Who is the creator?"
"Look at this situation, the way has been accomplished!"
The root of the vision of heaven and earth, the apricot altar of the West City.
In front of Yin Ming, there was another jade book - "Yi".
With three volumes of the original scriptures, the completion degree of the system's heaven and earth recognition has become 3/10.
That's an approximate number.
In reality, it means that heaven and earth have recognized this way.
Although it is not yet as recognized as the Four Ways of Demon and Demon Martial Arts, with Yin Ming's writings, he will eventually catch up, or even surpass the Four Paths.
Yin Ming's heart moved, and the jade book became larger in an instant, like a jade wall, standing in front of the apricot altar.
The number of his disciples has increased to fifty.
The fifty men congratulated the Master and began to transcribe it.
They have been looking forward to the new scripture for a long time.
Yin Ming nodded with satisfaction, and reached out to gently stroke the huge jade slip.
Suddenly, his heart moved, and he vaguely felt that some great danger was coming.
He glanced at the West quietly, and he already knew it in his heart.
After the return of the White Deer Demon King, there will be bloody revenge.
This is the wonderful use of the Book of Changes.
As the founder of the Book of Changes in this world, Yin Ming almost feels about all kinds of major events.
If he wants to spend a lot of effort to calculate, he can even calculate the rise and fall of the dynasty.
However, that kind of practice goes against the principles of nature and takes the big risk of heaven and earth backlash.
At this time, Yin Ming had some doubts in his heart.
The White Deer Demon King is a quasi-spirit demon.
Although he has not fought before, Yin Ming estimates that he should be able to match him.
So, where does this sense of crisis come from?
Yin Ming shook his head and did not choose to calculate.
The soldiers will block, the water will cover the earth, for this kind of thing, it is not worth the effort to calculate.
Yin Ming felt that his literary accumulation was getting deeper and deeper, and his soul was getting stronger and stronger.
It can be said that his existence has completely exceeded the limit of humanity, but he has not been able to enter the innate for a long time.
Perhaps, this is the test of heaven and earth for those who create the Tao.
Now, Yin Ming's subordinates Liu Teng, Yang Ziming, and Gong Qinzhong have all achieved the great masters of Wendao.
Especially Liu Teng is still a martial artist, with both civil and military cultivation, and his strength is extraordinary.
They followed the people of the Wendao Founding Dao, and they came into contact with the most advanced and primitive exercises, and their cultivation speed was naturally extremely fast.
Yin Ming was very relieved, and did not feel that his face was not good-looking.
Although the realm of disciples and disciples had a tendency to surpass his own, he did not have any unhappy thoughts.
In fact, although Liu Teng and the others have improved their realm rapidly, if they want to do it with Yin Ming, they are not even the enemy.
The people of the Wenzong sect also respected the patriarch more and more.
Now, Wenzong has 50 disciples and nearly 1,000 followers.
As for the rest of the literati who practice the scriptures and claim to be under the Wenzong, there are countless of them.
Yin Ming inspected the circle and sat down on the apricot altar.
On the side, Tong Zi Yinshu handed over a stack of manuscripts.
This is the little boy who was taken away by the black fish and dedicated to the White Deer Demon King.
After being rescued by Yin Ming, he is now serving by Yin Ming's side and is Yin Ming's secretary boy.
His family had been killed, so he changed his name to Yin Shu.
This kid is very clever and knows that Yin Ming wants to continue writing.
In addition to writing scriptures, Yin Ming now also finds time to write some other books, such as geography, mountains and rivers, and books on medicine and disease.
Because it is difficult to write the original scriptures, it is unrealistic to think of them all in one go.
Yin Ming's current books of Yi, Li, and Four Books, although the names are the same as those of the scriptures of the other world, are not the same in content.
Fortunately, most of the "Four Books" are recorded in the words and deeds of sages in another world.
Yin Ming only revised it and wrote a scripture.
The two classics of Yi and Li are different worlds, but they have different principles, cultures, and norms.
Although Yin Ming borrowed the two classics from his memory, the specific content had to be compiled with painstaking efforts.
Writing the original scriptures is definitely a huge project, and it can only be done step by step.
The scriptures that Yin Ming is writing now, he is going to name "Ci".
This is not the "original scripture", it is an inferior "scripture".
In another world, there is the "Erya" classic, which is a great dictionary used by literati to learn Confucianism.
Yin Ming's "Ci" Sutra is a large dictionary of Wenzong's literati practicing Confucian scriptures.
He originally wanted to use the name "Erya", but considering that "Ci" was more appropriate, he decided to name it after "Ci".