The origin of the white snake?

Su Cheng was shocked. Ever since he traveled to the world where the demon boy came into the world, he had been wondering what kind of place he was in the world.

If it's the Demon Boy who came into the world...... But there are a large number of traces of "Romance of the Gods" and "Journey to the West". For example, Jiao Demon King, such as Fu Yuan Immortal Weng...... None of these are available in the Demon Boy Birth.

It wasn't until now that the system prompted the anime movie "White Snake: Origin", and Su Cheng didn't realize it. The world I live in is probably not just a simple movie world.

But...... World fragments, what the hell is that?

For the option in front of him, Su Cheng was silent for a while.

At this time, he suddenly didn't know how to choose.

You must know that this world has the existence of the three Qings such as the Yuan Shi Tianzun, and it is also set by the realm of "saint".

What is Sage? The saint is the first strong person under the Heavenly Dao, and unlike the future "great sages" of the Jiao Demon King and Sun Wukong, the saint is truly able to transcend the Three Realms and not be in the Five Elements "immortal" existence.

In one sentence, it is "not sanctified and eventually an ant". Under the saints, even the most powerful quasi-saints cannot compete with the saints.

From the moment he came to this world, Su Cheng's various small movements have hardly been broken. In normal times, he would definitely not dare to engage in these small actions. The reason is simple, because the saint has a strong ability to calculate, and can almost predict the future and the past.

But now is the beginning of the Great War of the Gods, and the Tribulation has started, which gives Su Cheng a chance.

Even saints such as Sanqing, in the Great War of the Gods, due to the chaos of the heavens, could not be calculated carefully. What's more, now that Sanqing and other saints are in the void, they can't figure out the ins and outs of things. That's why Su Cheng dared to be so calculating, intercepting and expounding.

However, the saint cannot be calculated in the tribulation, but there is another existence beyond the saint that can be calculated-that is the Heavenly Dao Hongjun.

Hongjun is the embodiment of the way of heaven, and he is also the master of saints such as Sanqing. He can be said to be the most transcendent existence, and even if the calamity is chaotic, it is impossible to blind the Heavenly Dao. Even Su Cheng suspected that the calamity was caused by the Heavenly Dao......

Fortunately, it is said in the Tao Te Ching: Heaven and earth are unkind, and all things are used as dogs. The way of heaven is the most righteous to everything, and there is no distinction between good and evil, so no matter how much Su Cheng calculates the saint, it is impossible to attract Hongjun's attention.

But what about now?

Now, will Heavenly Dao still sit idly by?

If he said that he fused the fragments of another small world into the world of the gods, would Heavenly Dao reject it? Could there be another Heavenly Dao in the World Fragments? Will Hongjun stop it?

Hardly!

However, if you choose B, it seems unlikely that the fragments of the world will be divided into parallel worlds......

If the fragments of the world are divided into parallel worlds, then the green snake and the white snake will inevitably disappear directly from this world. In that case, the line of cause and effect will be messed up.

After all, the spirit card in his hand was found with the help of the green snake and the white snake. If they suddenly disappear, the causal line will inevitably change, and it is also likely that they will be noticed by the Heavenly Dao......

It's a hot potato.

"System, is there an option for C?" Su Cheng couldn't help asking.

But not surprisingly, the system ignored him at all.

From the time crossing to the present, Su Cheng is almost clear. This system is like a computer without a network, which can only provide itself with operations and will not answer any questions at all.

Su Cheng was in a dilemma, not knowing whether to choose or not.

"That's not right......" Su Cheng suddenly frowned, it stands to reason that since the green snake and the white snake have appeared in this world, then they must have been born from this world, since this is the case, why give yourself the choice of whether to fuse or not.

He looked at the green snake and the white snake, and then at Ah Jiu. At this time, he suddenly realized that there seemed to be something strange about the fluctuations in space.

Su Cheng has the "Spirit of Space" in the Haotian Mirror, and has initially comprehended the laws of space, and has a very clear sense of space.

Now, the world in which the four people live does not seem to be an integrated space, but an independent space. It's like setting up a tent in a big room. Ever since he taught the Green Snake and the White Snake the Dragon Divine Formula, this space seemed to be isolated.

Could it be ......

Su Cheng suddenly had an idea.

Perhaps, this green snake and white snake are not the characters in "White Snake: Origin". After all, judging from the origin of the White Snake, this plot took place in the late Tang Dynasty. The cultivation of Xiaoqing and Xiaobai inside is no more than a thousand years, and there may not even be a thousand years. According to the timeline, Xiaobai and Xiaoqing must have been born in the Qin Dynasty at least, or even later.

The green snake and the white snake in front of him, even if they forcibly get involved with Xiaoqing Xiaobai, it is estimated that it must be their previous life. That has little to do with the origin of the White Snake or the legend of the White Snake......

Could it be ...... They were originally just two ordinary pythons, but after opening their spiritual wisdom under their own candle dragon breath and cultivating the dragon magic technique, their images are very similar to Xiaoqing and Xiaobai in "White Snake: Origin", so the system automatically absorbs the world fragments in time and space.

If this is the case, then it is likely that the existence of the god-level selection system itself has already been detected by the Heavenly Dao. After all, absorbing the fragments of the world in space-time will inevitably cause fluctuations in space-time.

Su Cheng was silent for a long time, and suddenly his eyes became firm, and he made up his mind: "I choose A!" ”

Since the system has given such a choice, then, it must be under the permission of the Heavenly Dao. It's useless to think about it so much. What's more, since the god-level selection system gives options, there will definitely be more similar options in the future, and it is impossible for him to escape every time.

Select OK. The host chooses A, activates the fragment, and integrates into the world. ”

With the prompt sound of the system, Su Cheng's ears "boomed", and a huge earthquake occurred in the spirit of space. The thud was audible only to him, and it was extremely fast, and after a short moment, the world seemed to have changed nothing, but it seemed to have changed dramatically.

……

Thirty-three days away, in the boundless chaos, there was a Taoist temple filled with purple qi.

The main hall of the Taoist temple is equipped with six futons.

In front of the six futons, there is a high platform of the Tai Chi group, and on the high platform, a Taoist wearing a black and white Taoist robe is sitting quietly, and the black and white Taoist robes on the Taoist are combined together, just like a deep Yin and Yang Taiji. In the Taoist side, pure "nothingness" is revealed, as if the beginning of everything and the end of all things are revealed.

It seems that everything is silent here, and even the saint who has cultivated to the heavens and the earth cannot touch this place. However, at the moment when Su Cheng made his choice, the "silence" here seemed to be suddenly broken.

At that moment, the Taoist suddenly opened his eyes.

In the eyes, there is a deep void that is both simple and complex, seemingly nothing, and as if it contains everything.

(End of chapter)