Chapter 268: Begin to teach the exercises

Why did Nezha design like this, in fact, the reason is very simple.

Nezha is, after all, a person who expounds teachings.

Even if he is not conscious, this will not change.

In fact, it's not just Nezha, Li Jing's family is basically a person who explains the teachings. Nezha is okay, his master is Taiyi Zhenren, although he has a lot of thoughts, but he is not a bad person. But Jinzha and Muzha and their masters, it's hard to say.

Jinzha's master is Manjushri Guangfa Tianzun, and Muzha's master is a native of Cihangdao. These two will both take refuge in the West in the future......

So much so that later Li Jing and Nezha were also related to Western religion. At the same time, he served in the Heavenly Court, and his forces were intertwined, and the three parties did not please him.

If you want the dragon clan to rise, sooner or later you will have to confront these three forces. When the time comes, will Nezha help himself, or help his master? Or help his two older brothers?

If Nezha hadn't chosen himself, it would definitely be a big trouble at that time. After all, he himself is the reincarnation of the Demon Pill and has a lot to do with him.

And now with this heavy insurance, things are much easier.

Although one condition may not be able to really bind Nezha, coupled with his own calculations, in the end, Nezha will definitely fall to his side and become a powerful help for himself!

Only in this way can Su Cheng really give Nezha a good guide with peace of mind. Because, the stronger Nezha, the greater the help to himself!

Of course, this is just an insurance ploy. Normally, according to his plan, Nezha would not have had too many conflicts with himself.

Seeing that Nezha had made an oath, Su Cheng no longer continued to be embarrassed, but said, "Okay, since that's the case." I'll tell you all the seventy-two changes I've learned, and you'll listen to them......"

Su Cheng said, and slowly said the seventy-two transformation techniques.

The Seventy-two Transformation Techniques are systematically separated from the Eight or Nine Xuangong. It is just a simple magic power, and under the operation of the Nine Turns Xuangong, it can make all kinds of wonderful changes in the body. In "Journey to the West", Sun Wukong practiced a similar technique of seventy-two changes.

When Sun Wukong learned the seventy-two changes with the Bodhi Patriarch in Lingtai Fangcun Mountain and the Sanxing Cave of the Oblique Moon, he did not directly learn the eight or nine Xuangong, but first learned the "Dapin Tianxian Decision" for seven years, and then learned the seventy-two changes.

Judging from the name "Dapin Tianxian Decision", this should be a Taoist basic exercise similar to "Yuqing Immortal Method". And the Eight or Nine Xuangong itself contains the part of the basic exercises, so it stands to reason that there is no need to study the "Dapin Tianxian Decision" to improve the foundation. It can be seen that the eight or nine Xuangong learned by Sun Wukong is very likely not to be a complete version. It is similar to Su Cheng's transformation technique, which is separated from the Eight or Nine Xuangong.

If possible, in fact, Su Cheng wanted to directly teach the complete version of Eight or Nine Xuangong to Nezha. But after thinking about it, he didn't do it in the end.

First, the Eight or Nine Xuan Gong itself and the Nine Xuan Gong are mutually exclusive. If you forcibly let Nezha learn, it is likely to cause a rejection reaction of the two major exercises, and it will not be beautiful at that time.

Second, the matter of Su Cheng's eight or nine Xuangong is also a secret. Sooner or later, it will be discovered by those in the teachings, but not yet.

If Su Cheng simply taught the technique of seventy-two changes, then unless it was someone like Yuding Zhenren who had really cultivated the Eight or Nine Xuangong, others might not be able to see anything from this, and Su Cheng could explain it. But if it's the whole Eight or Nine Xuangong, then there is one point that can't be explained.

Therefore, Su Cheng finally chose to only teach Nezha's spells of the seventy-two transformations, instead of the entire eighty-nine Xuangong.

Of course, in order to make up for this, Su Cheng has other plans.

Just after passing down Nezha's "Seventy-two Transformation Technique", Su Cheng suddenly said: "Nezha." You already know the techniques of these seventy-two transformations, and you only need to memorize them to be able to master them slowly. However, what I am going to teach you next is the more important technique of 'suppressing' the spiritual power of the spirit bead. ”

Nezha was stunned when he heard this, and said, "Didn't you say that after learning the seventy-two changes, you will be able to have a way to control the spiritual power of the spirit bead?" ”

Su Cheng said lightly: "That's the case." However, these seventy-two transformation techniques must also have strong immortal power as a foundation, especially the understanding of the Dao method, in order to master this magic technique more easily. Although it is said that the spiritual power cultivated by the Nine Turns Xuangong can also be used to drive the seventy-two transformation techniques, but it itself relies on the spiritual power of the spirit bead, so it is difficult to control the powerful spiritual power of this spirit bead at the same time. Therefore, striking iron also needs its own hardness, and you can't underestimate this basic exercise. ”

Nezha nodded thoughtfully: "I see......"

"Then you'll listen."

Su Cheng said, and continued to recite the formula.

He used oral instruction throughout the whole process, supplemented by mana imprints. Instead of directly using the mana mark into Nezha's sea of knowledge.

The advantage of this is that in the process of teaching the exercises, Nezha was able to use his own understanding to leave his own unique style in the cultivation of the exercises.

Only by doing so can these things really become what Nezha owns.

And this time, what Su Cheng taught was the "Yuqing Immortal Law".

Su Cheng himself was a disciple of Shen Gongbao, so it was not surprising that he knew the Jade Qing Immortal Method. This point, even Yuan Shi Tianzun himself can't find a mistake.

As for why he wanted to teach Nezha Yuqing Immortal Method. It's very simple, because even if the Eight Nine Xuan Gong and the Nine Xuan Gong are powerful, in terms of the elaboration and understanding of the "Dao", the Yuqing Immortal Method can completely explode these two exercises.

It can be said that the Yuqing Immortal Method is the real sage exercise.

From the previous fight with Nezha, Su Cheng realized that Nezha did not learn the Yuqing Immortal Method. It is likely that Taiyi Zhenren felt that there was no need for him to learn, so he did not teach.

However, this happens to be the most important way to do it.

This "Yuqing Immortal Method" is a powerful technique that can really suppress the demon pill and demon thoughts. If you don't study well, then even if Nezha in the future is strong in the cultivation of eight or nine Xuan Gong, it will be useless after all. You can only rely on external forces to suppress the demonic thoughts of the demon pill.

Therefore, Su Cheng chose to teach the "Yuqing Immortal Law" to Nezha.

However, he did not simply teach the Yuqing Immortal Method that Shen Gongbao taught him to Nezha. Because the "Yuqing Immortal Law" itself expounds on the Tao Law is extremely profound, even those with outstanding talents can often only see the surface.

Su Cheng had systematic help to be able to truly comprehend the essence of the "Yuqing Immortal Method" and the "Shangqing Wonderful Law".

And what he taught Nezha is also the essence of this part of the Tao.

(End of chapter)