On the left side of Hengfeng, the steps of the Hengdian where Wu Chen and Bao Yi had traveled before.

Yu Zhenjian, who was previously called Yu Zhenbei by Cui Puyang, climbed the stone steps step by step.

The inheritance of Yu Zhenjian is extremely long and long, so long that even Cui Puyang's master Huang Jiulong, who is also a long-standing master, and the city lord Jian Xiu, who has a whole sword city, has to be called a high glance when he sees Yu Zhenjian.

It's not a inheritance, but just Yu Zhenjian itself is a heritage.

It's awkward, but it's not contradictory.

Nanzhou Buddhism has a great road reincarnation, cycle after cycle, endless, he Yu Zhenjian belongs to the reincarnation of monks, is the kind of set of great opportunity and great luck for one in ten thousand.

The higher the cultivation, the more difficult it is for the monk to die, and it is difficult to really die, just like after the cultivators of the mountaintop realm of the upper three realms return to dust, those who have their own ancestral hall will leave a wisp of remnant spirit, relying on the ancestral hall to survive in this world, but this remnant soul is really just a remnant soul, muddy and nightmarish is like a storm drifting, if the younger monks of their own family want to get this wisp of soul pouring, it all depends on the body of luck.

And his Yu Zhenjian is a completely different situation, his wisp of divine soul can be called immortal, ordinary monks are cultivating their own divine soul first, but he Yu Zhenjian has that wisp of divine soul first, and then he Yu Zhenjian.

The order of order, reversed, is a radically different statement.

Everyone knows that there is a great sword cultivator in Beizhou who can fight the Xuandi Triple Heaven to fight the Xuansheng, which can be called the first sword in the Xuanwu Continent, in fact, this is all a matter hundreds of years ago, put it on now, hundreds of years later, is it possible that the sword cultivation that was the Xuandi Triple Heaven a long time ago has just been drinking for hundreds of years?

In fact, that Xuanwu No. 1 Sword was the real Xuansheng Sword God Realm a long time ago, and he was a real and well-deserved sword god, but only a few of them knew it, and they were qualified to know, and they also knew that there were also those very big sect forces.

Why are those sect forces in Zhongzhou willing to deal with Beizhou on an equal footing with normal mountain relations?

Whether it is the Beizhou Zongmen Heavenly Dao Academy, or the Heavenly Dao Mansion of the mountain dynasty that is similar to the secular dynasty under the mountain, or the hidden sword gate that seems to have nothing left except the sword, but none of them can compare with the power of the mountains in Zhongzhou.

But it was the sword god, the Xuansheng sword god who stood at the pinnacle of cultivation.

That's why there is a situation where you want to be willing or not.

Although Huang Jiulong's cultivation is not as good as the one who can be called a heroic Beizhou sword cultivator even in the Nine Ancestors era 10,000 years ago, the sword god Longyi.

But there is one point, even the sword god Long Yi can't compare to him Huang Jiulong, that is, he Huang Jiulong has lived long enough, so long that he has witnessed countless geniuses and dazzling generations, passed away gloomily, and has seen countless Qingtian Sects, the sect is broken, the ancestor hall is destroyed, and the longer he lives, the more numb and tolerant he is.

Moreover, whether it is his kendo talent or Xuan Xiu's talent, he is actually not high, although he is not obscure from everyone, but he is also the kind that grabs a lot of it.

The reason why there is such a past cultivation and a hand that he looks at and talks about today, whether it is others or himself, feels that he is looking at the past swordsmanship, is because he Huang Jiulong has lived for a long time, even if he Huang Jiulong is an ant gnawing a big tree and a small snake swimming in cultivation, then after these seven or eight thousand years, the tree should be gnawed away, and the end of the big bamboo is also ashore, so there is such a three-dimensional heaven of Emperor Xuan who is not advancing an inch today, and it is definitely the least or least a small person on the top of the mountain.

As for his sword cultivation, he is also born out of life.

There are many places in Zhongzhou that are not well known by nine percent of the mountain monks, and some mountain monks who know and stand far away call these places the ruins of gods and men.

It belongs to before the Nine Ancestors, or it is a legacy of the Nine Ancestors era.

It is also something that is left behind after a devastating reshuffle almost every 10,000 years.

The Miasma Mountain is one of the ruins of the gods, and it is also an extremely old ruins of the gods.

The bearded young man in the past called Huang Jiulong the city lord, because the god ruins where Huang Jiulong was located were called Sword City

And the position where he Huang Jiulong is located is similar to the mountain watchman in the Miasma Mountain, the blind young man Liu Butao, a gatekeeper in the secret realm of gods and men in which he is.

Each god-man secret realm is different, but there are two things in common, one is that the longevity of the person in each god-man secret realm is long-lasting, and it is not wrong to say that it is neither alive nor dead.

The second reason is that each god-man secret realm has its own rules, which are said to be rules, and it is the task or duty of these gatekeepers.

There are a lot of rules for rejecting the miasma mountain, and it is one of the four peaks and one river that is not allowed to leave the miasma mountain without authorization, so it will be the previous Lu Qi'er for the praise of the mandarin duck, "wear the guilty meritorious body, row the mountain and be a prison" , not taking the initiative to take action is the second, and there is another, one made Wu Xiulu cut off a leg, so that the original Xuan Emperor Triple Heaven Great Perfection realm of Bao Luan Yuan fell off the Xuan Emperor Triple Heaven and the realm was still crumbling and unstable, and there was also a Kong boy who also had a fist-sized transparent scar on his abdomen because of this, but it was precisely because of this life-selling scar that he picked up a life under Liu Butao's hands later, which was roughly similar to the offset of merit and demerit.

The third duty that the Miasma Mountain had to do was to prevent the gatekeeper monks from entering the realm of this Zhongzhou in Dongzhou, which was also on the site of a god, on the opposite side.

It's very unreasonable, and at the same time very reasonable.

There are also many rules in Sword City, but compared to Liu Butao, who can't even take a step out of the mountain, he has to loosen up a lot, at least he Huang Jiulong is now at the foot of this Hengfeng, and Huang Jiulong doesn't have much to do, that is, one, two, three, three.

One of them is related to the word Sword City, Sword City Sword City, naturally has an inescapable relationship with the sword, Huang Jiulong is to guard these swords day after day, year after year, these swords that have been passed down from 10,000 years ago, or even earlier, are really standing tall sword cultivators.

The second is to find those swords that are qualified to be placed in the Sword City, and it is absolutely impossible to lower them.

The third is to find a next janitor of Sword City, and the next Huang Jiulong who replaces him Huang Jiulong, and it is not the next Huang Jiulong, but he is recognized by Jian Cheng like Huang Jiulong.